Rousseau’s idea that making mistakes is essential to learning – don’t let the perfect be the enemy of the good.  The same can be said of goals.

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LL works through how technology might alienate us from our world, using the example of maps smartphone tech.  I recall Rousseau’s teaching that mistakes are essential to learning.

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From Emile: “The more ingenious are our tools, the cruder and more maladroit our organs become.  By dint of gathering machines around us, we no longer find any in ourselves.” (176)  I give an example from the book that Rousseau gives of how he might teach Emile to judge distances with his eyes, but Rousseau has a larger point of how education can teach us to live with our senses, using them and developing confidence in them, instead of defaulting to the use of devices.  

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Smartphones are apparently making us dumb, which reminds me of Rousseau’s writing from Emile: “The more ingenious are our tools, the cruder and more maladroit our organs become.  By dint of gathering machines around us, we no longer find any in ourselves.” (176)  We talk about the drawbacks of relying on technology rather than our senses and knowledge.  

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Thumbling’s father is a tailor and his son uses a tailor’s instrument, to, instead of sew together the pieces of the world, break it apart, revealing the things the wearers would prefer hidden.  Thumbling (Tom Thumb in English folklore a popular figure) is a hero we can all relate to because of his diminutive size, which leads us to embrace him if we don’t mock him (and it’s hard to mock him because of his pluckiness).  This is like the Christian archetype, where the low man is the hero rather than the high.

This story also emphasizes the parent’s, or at least the father’s, perspective, in that Thumbling requests to go out, is small in size, and returns home rather than founding his own at the end of the story. 

I think it is more about the irony of his smallness, his courageous character and the unmasking of hypocrisy in the world.  This, I think, is the gift of Thumbling (symbolized by his sole gold coin) to the world and the pride of his family.) 

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Unlike Hans Hedghog, another tiny deformity (sort of), Thumbling does not transform in this story.  There is a very different attitude from his parents as well.  This story is more like a variety of adventures that lead to maturity and showcase Thumbling’s wit.  

(from Grimm’s “Thumbling’s Travels” Discussion)

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Thumbling is also like the peripatetic Prodigal Son in his jumping around trades.  LL points out the world’s response to Thumbling is somewhat different from what you’d expect: a gang of robbers helps him and tries to enthrone him as their leader; he is kicked out and almost killed and eaten at an inn; a master doesn’t nourish him but his mistress also chases Thumbling out.  And through it all, his spirit remains undaunted.

(from Grimm’s “Thumbling’s Travels” Discussion)

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Thumbling comes home with the only coin he could carry, but he is alive.  He also stole from the king’s treasury.  However, when he returns, he is welcomed and the father willingly gives all his chickens to the fox for his son’s life.  The returning son receives all of the blessings and no opprobrium.

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We backtrack: Before becoming black pudding at the innkeeper’s he is taken in by robbers, who get him to steal from the king’s treasury.  He tosses out coins while evading the guards, taunting them like he did the master’s wife.  

After his escape from the pudding, he is almost eaten by a fox but saves himself by promising the animal his father’s chickens.  The fox takes him home, he gives his father his Thaler, and the fox is given all the chickens the father has.

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Thumbling leaves the master’s house and goes to an innkeeper.  Their maids dislike Thumbling because he tells their boss about their thefts.  Again, he is chased by a woman with a cloth.  She scoops him up, ties him and flings him towards the cows and he gets eaten.  He makes his way through the digestive system, calling out for help.  They can’t hear him at first, but then do but don’t know where he is.  The cow is killed and slaughtered and made into black pudding, but he is able to avoid the knife and is now able to make his escape.

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