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In February 2016, hackers tried to steal roughly $1 billion from the central bank of Bangladesh without ever entering a building. Malware suspected to be a Dridex variant had been sitting inside Bangladesh Bank's systems since January, watching employees and learning the exact syntax of the SWIFT messaging network. Then, on the night of February 4th into the 5th, as the Bangladeshi weekend began, the attackers sent 35 fraudulent transfer instructions to the Federal Reserve Bank of New York.
This episode follows the money and the mistakes. The Fed flagged 30 of the requests, worth about $850 million, and a misspelling of the word foundation in a $20 million transfer to Sri Lanka drew the attention of Deutsche Bank. But $81 million still reached four dormant accounts at an RCBC branch in the Philippines, where a Chinese New Year bank holiday and a casino loophole in anti-money laundering law let it disappear. The trail leads to the Lazarus Group and North Korea's Reconnaissance General Bureau.
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Double your bet after every loss, and the first win recovers everything plus a profit equal to your original stake. The Martingale system, which dates to 18th century France, sounds like a law of physics, and it found a natural home at the roulette table, where red or black comes close to a coin flip. This episode shows why it is a trap. The guarantee holds only for a player with unbounded wealth, unbounded time, and a casino that accepts unbounded bets. Take away any one of those and the structure collapses, which makes it a dark mirror of the St. Petersburg paradox.
The math is worked through with a 63-unit bankroll on an American double-zero wheel, where a red or black bet loses 20 times out of 38. Bets of 1, 2, 4, 8, 16, and 32 exhaust the bankroll in six spins. From there the discussion turns to why people keep trusting the system: we expect randomness to look evenly mixed when it is clumpy, and we mistake a rare streak on one attempt for a rare streak across a long session.
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Every evening the news reports what the Dow did, as if it were a precise reading of the American economy. The number comes from a newspaperman's pencil arithmetic. Charles Dow, a reporter, and statistician Edward Jones founded Dow Jones and Company in 1882 and ran a two-page bulletin, the Customer's Afternoon Letter, around a Wall Street that was opaque to outsiders. That letter grew into the Wall Street Journal. On May 26, 1896, Dow added up the share prices of 12 industrial stocks, divided by 12, and published the first Dow Jones Industrial Average: 40.94.
That simple method made the Dow a price-weighted index, where a company's share price matters and its actual size does not. This episode explains the Dow divisor invented to patch over stock splits, why 30 companies make a narrow sample, and why advisors steer clients toward the S&P 500. It also explains why the index still tracks the wider market, and how a committee that swaps fading firms for rising ones keeps the long-run line climbing.
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On Christmas Day 1864 in the American South, a turkey cost $155, a ham $300, a cake of soap $50, and an ordinary suit of clothes $2,700. The money behind those prices was the Confederate States dollar, the grayback, first issued in April 1861 when the Confederacy was two months old. It was a bill of credit with no gold or silver behind it. Most notes promised payment six months after the ratification of a treaty of peace between the Confederate States and the United States, which made every bill a wager on victory.
This episode examines the economics and logistics of that wager without endorsing the Confederacy or the institution of slavery it fought to preserve. It tracks how battlefield news moved the currency, how roughly $1.7 billion in unbacked paper fed runaway inflation, and how a government cut off from engravers, paper mills, and presses resorted to lithography and hand-signed notes that invited forgery. When the Confederacy ceased to exist, the money went to zero at once.
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On August 18, 1913, a roulette wheel at the Monte Carlo Casino landed on black 26 consecutive times, odds of roughly one in 68.4 million. The crowd that gathered was sure red was due and pushed millions of francs onto it as the streak ran on. They lost fortunes to a belief that random events keep a ledger. This episode takes that night as the entry point to the gambler's fallacy, using a simple coin toss to show the error: five heads in a row is a 1 in 32 shot before you start, but after four heads the fifth flip is still 50-50, because the coin has no memory.
The instinct is old. In 1796 Pierre-Simon Laplace described expectant fathers who feared that a run of boys born nearby had used up the supply. Amos Tversky and Daniel Kahneman traced it to a belief in the law of small numbers, and brain imaging shows what happens after a loss. The episode then follows the bias into asylum courts, ballparks, banks, lotteries, and video games, and asks whether it can be unlearned.
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In 1899, as railroad tycoons and steel magnates crowded into rooms once reserved for old money, Thorstein Veblen published The Theory of the Leisure Class and gave the spectacle a name: conspicuous consumption. The new rich had no lineage to display, so they displayed waste, in money and in time. Like a peacock's tail, the cost and impracticality were the whole message. This episode starts there and follows the habit downhill, through Paul Nystrom's pecuniary emulation in the 1920s and James Duesenberry's 1949 bandwagon and demonstration effects, to a middle class pegging its spending to the neighbors.
The modern evidence is everywhere: McMansions that swallow yards and retirement funds, off-road SUVs idling in suburban traffic, loud logos giving way to quiet luxury. The conversation then turns to the cost, including debt taken on to imitate the wealthy and savings drained into status goods, and to the remedies economists have proposed, from luxury taxes to a progressive consumption tax.
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Textbooks tend to describe wampum as a kind of early money. For the peoples of the northeastern woodlands who made it, that misses nearly everything. White beads came from the inner spiral of the channeled whelk and dark purple ones from the quahog clam, each drilled by women artisans using a wooden pump drill tipped with quartz, then strung and ground smooth with sand and water. As anthropologist David Graeber put it, wampum was used to rearrange relations between people. Belts recorded treaties, strings served as a chief's or clan mother's certificate of office, and a name string laid on a successor's shoulder passed on a dead leader's title and obligations.
Europeans saw something scarce and prized and made it currency. This episode follows that hijacking, from legal tender in New England between 1637 and 1661 to counterfeit dyed beads, a fur trade bought with hoarded shells, and factory output that inflated it into worthlessness. It ends with the belts coming home and with Native artists making wampum again on their own terms.
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In 2013 Costco CEO Craig Jelinek suggested to co-founder James Sinegal that the quarter-pound hot dog and soda combo, stuck at $1.50 since 1985, might need a price increase. Sinegal cursed him out for even thinking it. The combo loses money every year, as does the $4.99 rotisserie chicken, and that is the design. A loss leader is priced below cost so that the rest of your cart pays for it, and retailers use basket data from millions of receipts to know exactly what else you will buy once you are through the door.
This episode walks through the mechanics: why milk and bananas sit in the far corner of the store, why purchase limits and perishability stop anyone from raiding the bargain, and how the same play scales from British Christmas vegetables to motorcycles in pawn shop windows. It also covers the hardware version of the trap, where printers, game consoles, and power drills are sold cheap so that ink, games, and proprietary batteries can earn the money back.
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The phone battery that fades the week a new model arrives and the printer that refuses to scan without cyan ink belong to a philosophy with a century of history. It began in the 1920s car market. Henry Ford built the Model T from durable vanadium steel and wanted it to last forever, which left a saturated market with nobody needing a replacement. Alfred P. Sloan Jr. of General Motors answered with dynamic obsolescence: the 1923 Chevrolet put a restyled body on technology nearly a decade old, and the annual model change turned a tool into a fashion statement.
This episode follows the idea from Depression-era proposals to legislate expiration dates through the engineering tricks of today: brittle gears, glued-in lithium-ion batteries, proprietary screws, parts that check each other's serial numbers, and ink chips that count pages. It also weighs the argument that fast replacement cycles drive innovation against the waste they produce, and surveys the laws now pushing back in France, Quebec, the European Union, and American states.
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The traditional piggy bank asks a child to protect and feed a ceramic animal for months and then destroy it with a hammer. That paradox is the point. Collectors call it a still bank, a vessel with no moving parts where money goes in through a slot without effort and comes out only by sacrifice. This episode treats it as an ancient commitment device, the same trick as freezing a credit card in a block of ice, built to override a brain that evolved to consume resources on the spot.
The story begins long before the pig. The oldest known Western money box, from the Greek colony of Priene in the second century BC, is a miniature terracotta temple with a coin slit in the pediment. From there the trail runs through Pompeii and Herculaneum, Song dynasty China, medieval Bruges, and Tudor England, then turns to Java and Germany, where two cultures separately decided that savings should look like a pig.
From the publisher's feed
pplpod is a podcast about people, places and lots of other stuff. Each episode takes a deep dive into the lives, choices, and legacies of fascinating figures from history, culture,…
Thoughtful, engaging, and story-driven, pplpod explores what makes these lives extraordinary—and what we can learn from them today.