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Morning Prayers
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5. זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵֽלּוּ הֵן אֲשָׁמוֹת:
5. [These are the laws applying to] the communal peace-offerings and the guilt-offerings. These are the guilt-offerings:
אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצוֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן,
the guilt-offering brought for robbery, for misappropriating consecrated property, for having relations with a designated maidservant, the guilt-offering of a Nazirite, the guilt-offering of a person afflicted with tzaraas, and the conditional guilt-offering. [The animals designated for] these sacrifices would be slaughtered in the northern area [of the Beis HaMikdash Courtyard].
וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,
Their blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard], and it was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar].
וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת:
[The meat from these sacrifices] could be eaten by male kohanim within the Beis HaMikdash Courtyard, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight.
6. הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים,
6. The thanksgiving-offering and the ram brought by a Nazirite are sacrifices of a lesser degree of sanctity.
שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע,
[The animals designated for] these sacrifices may be slaughtered in any place within the Beis HaMikdash Courtyard. Their blood was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar].
וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת.
[The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], by any person, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight.
הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:
Similar rules apply to the portions taken from them, except that they could be eaten [solely] by the kohanim, their wives, their children, and their servants.
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079 – Kaddish Derabbanan – Part 1
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076 – Rabbi Yishmael’s 13 Principles – Part 2
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071 – VeHayah Im Shamoa – Part 2
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069 – V’Ahavta – Part 2
068 – V’Ahavta – Part 1
067 – Morning Prayers: Abbaye Would Recount the Order of the Offerings
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065 – Kriat Shema – Part 3
064 – Kriat Shema – Part 2
063 – Kriat Shema – Part 1
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061 – Yehi Ratzon, Karban Tamid – Part 3
060 – Yehi Ratzon, Karban Tamid – Part 2
059 – Yehi Ratzon, Karban Tamid – Part 1
058 – Trumat Hadeshen – Part 2
057 – Trumat Hadeshen – Part 1
056 – Kriat Shema Ketana – Part 2
055 – Kriat Shema Ketana – Part 1
054 – But We Are Your Nation – Part 2
053 – But We Are Your Nation – Part 1
052 – A Person Should Always Be God-Fearing in Private – Part 2
051 – A Person Should Always Be God-Fearing in Private – Part 1
050 – Master of the World – Part 2
049 – Master of the World – Part 1
048 – Akeidas Yitzchak – Part 3
047 – Akeidas Yitzchak – Part 2
046 – Akeidas Yitzchak – Part 1
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044 – Adon Olam – Part 2
043 – Adon Olam – Part 1
042 – How Pleasing Are Your Tents – Part 1
041 – Hareini Mekabel – Part 2
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