Paul calls upon his readers to remember five realities of their former life: separated from Christ, alienated from the commonwealth of Israel, strangers to the covenants, having no hope, and without God. But the glorious good news is “BUT NOW in Christ Jesus” those who were far off have been brought near. Jesus, through his death and resurrection, has reconciled the repentant sinner to God, so that he is no longer a stranger, but a member of God’s household.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Although humanity is dead and lost in sin, with no way to merit favor with God, God is rich in mercy and loves his people with a great love. Those whom God loves are then saved only through the death, resurrection, ascension, and session of Jesus Christ. Believers then, through their union with Christ, are privileged to have died with him, been resurrected with him, and ascended with him to the heavenly places. This glorious news should humble us and lead us to worship and walk in holiness.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In this episode, we introduce the Gospel of Mark. We also explore how Mark introduces us to the person of Jesus Christ and the Gospel. Of special interest is the redemptive nature of the Gospel. This is shown by Mark’s high Christology (Jesus is God), John’s baptism, and Jesus’ successful resistance of Satan’s temptation. 

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Moses brings us to the height of the conflict between Jacob and Esau. We look at the need to preserve the tension in the story while connecting it to the larger narrative. Here we learn how Jacob’s humility leads to a resolution of conflict. We see also the high point of the story — the building of the altar, as Jacob has reconciled with God and man.

Participants: Mark A. Winder, Robert Arendale

In this episode, we consider the reality that mankind, apart from God’s glorious grace, is completely and totally lost in sin. Before Paul moves to extol the riches of God’s grace in Eph 2:4–10, he first digs down deep to expose the reality of sinful man’s helpless estate. The more we understand the depth of our sin, the more we will fall to our knees in wonder of God’s mercy in Christ. We must first reckon with the bad news before we bathe in the good news.

Participants: Mark A. Winder, Robert Arendale

In this episode, we explain the meaning of David’s profession of righteousness. How can David speak about himself as being without guilt, relative to God’s law, when we know he was a sinner? If our salvation is by grace alone, then how can David say that God rewarded him for his righteousness by saving him from his enemies?

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In part two of Paul’s Prayer we return to consider Paul’s prayer for the Ephesian believers. Yes, Paul’s burden is that the Ephesian believers would know the Lord. But what specifically does he pray for them? What specifically, in this passage, does he want them to know? Join us as we reflect on Paul’s — and the Lord’s — burden for his people.

Participants: Mark A. Winder, Robert Arendale

In part one of Paul’s Prayer, we will examine how the apostle Paul prays for the Spirit to be at work so that Christians can know God more. Paul’s thankfulness for the believers at Ephesus moves him to constant prayer that God would soften their hearts and open their eyes to hear and believe the gospel. This should be our burden in prayer: that we would know God more.

Participants: Mark A. Winder, Robert Arendale

Jacob expects a conflict with Esau but instead ends up wrestling with an unknown assailant, who can clearly best him at any moment. But when that moment comes, Jacob will not release his hold until he receives a blessing. The content of that blessing points to the God who will not forsake Jacob and will fulfill his covenant promises.

Participants: Jim Cassidy, Mark A. Winder

What is a Christian to do with the imprecatory Psalms? Are they to be read and sung today, and if so, with what understanding? Jim Cassidy talks about how to situate the Psalms within their redemptive-historical context, instead of reading them in the abstract.

Participants: Jim Cassidy, Mark A. Winder