The book for this episode presents an extensive argument asserting that Francis Bacon is the true author of the works attributed to William Shakespeare (often referred to as "Shakspere," the man from Stratford). The argument is built upon several pillars: claiming the plays reveal a profound, scholarly learning and legal expertise far exceeding the documented education of the Stratford man; detailing the coarse and illiterate environment of Shakspere's life, including his family's illiteracy and the squalor of Stratford; demonstrating identical metaphors, phrasing, and philosophical opinions between Bacon's acknowledged writings and the Plays; and pointing out numerous geographical and political discrepancies that favour Bacon’s life experience over Shakspere’s. Finally, a significant portion explores the alleged existence of a complex cipher within the First Folio's text and pagination, which purportedly recounts Bacon's secret authorship and personal history, including his legal troubles and efforts to conceal his identity as the playwright.

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This episode is about the collected speeches and letters of Abraham Lincoln, spanning the years 1832 to 1865, offering profound insight into his personal life, legal career, and political philosophy. These documents showcase his evolving views on critical issues such as slavery, which he denounced as fundamentally wrong and a violation of the Declaration of Independence's principles, contrasting his stance with that of Stephen Douglas. Furthermore, the selection includes key public addresses, such as the First and Second Inaugurals and the Emancipation Proclamation, alongside private correspondence detailing his daily life, political strategies, and personal reflections on topics like military justice and the value of temperance. The document also incorporates several anecdotes illustrating Lincoln’s renowned simplicity, humility, and dedication to justice for ordinary citizens during the intense period of the Civil War.

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"The Story of Atlantis & The Lost Lemuria" by W. Scott-Elliot,  presents an overview of two mythical prehistoric continents using a blend of historical, geological, and Theosophical (occult) research. The author’s preface explains that the information concerning Atlantis was primarily gathered through clairvoyance and psychic investigation, asserting this method's superiority over traditional historical records. The main body discusses the Atlantean (Fourth) Root Race through four geographical and chronological epochs, detailing the rise and fall of its seven sub-races—including their political institutions, migrations, and scientific achievements—with a focus on the sophisticated but morally declining Toltec civilization. Finally, the text introduces Lemuria (the Third Root Race), arguing for its existence based on geological and biological evidence (like the distribution of flora and fauna), while describing its inhabitants as gigantic, dark-skinned beings who evolved through various reproductive and physical stages during the age of Reptiles and Pine Forests.

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In this episode, we journey through the Collectanea Rerum Memorabilium of C. Julius Solinus — the Latin compendium where myth and geography meet, and the world itself becomes a mirror of wonder. Written in the shadow of Pliny and shaped by Rome’s fascination with the marvelous, Solinus gathers stories of distant lands, strange creatures, and forgotten peoples.
Join us as we explore this intricate mosaic of knowledge - half history, half legend - and rediscover how the ancients imagined the boundaries of the known world."












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This episode is about  the 1842 translation of Eusebius Pamphilus's Ecclesiastical History and related documents, including an historical view of the Council of Nice. The primary focus is on early Christian history, doctrine, and the lives of significant figures like Eusebius himself, Origen, and various apostles and martyrs, detailing the persecutions endured by Christians under Roman emperors such as Nero, Domitian, and Maximinus. The material also examines theological debates, particularly the Arian controversy and the decisions of the Council of Nice regarding the nature of Christ and the establishment of ecclesiastical practices, such as the observance of the Paschal feast and the hierarchy of bishops. The content also includes commentary and critical notes by the translator and editor, discussing the authenticity of texts and Eusebius’s own theological alignment

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This episode is about the 1916 English translation of Gregory of Tours' History of the Franks, offering both an overview of the historical work and selections from the text itself. The commentary discusses the variable historical value of Gregory's narrative, suggesting later sections concerning contemporary events are more reliable than earlier ones, and highlights Gregory's own superstition despite his role as a bishop. A significant portion of the material details the centrality of St. Martin's cult at Tours, describing the city as the "religious metropolis" of Gaul and a site of pilgrimage and miracles. Finally, the excerpts from the History itself recount the turbulent Merovingian period, detailing dynastic rivalries, acts of violence, religious controversies (such as King Chilperic's attempted theological reforms), and the miracles and tribulations faced by the clergy and the Frankish people.

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It is rather well known that America does not bear the name of the alleged discoverer
of the New World, Christopher Columbus, but of another Italian explorer, Amerigo
Vespucci. However, only relatively few people appear to know the origin and
meaning of the name of their own country. The Germans, for example, call their
fatherland Deutschland, but very few of them know what deutsch means. Somewhat
more understandably, they also have no clue why the British and Americans call their
country “Germany”, or why the French call it l’Allemagne. Speaking of France, how
many Parisians would be able to tell us why, about 1,500 years ago, their country
exchanged its fine original name, Gaul, for the admittedly equally concise and
elegant “France”? And how many proud Spaniards are aware that the name of their
country means ‘land of rabbits’, and that this name was concocted almost 3,000 years
ago by the Phoenicians, a people from the opposite end of the Mediterranean, an area
now known as the Middle East? Probably only a handful. Finally, what percentage
of Greeks would be able to tell us why we call them “Greeks” while they refer to
themselves as “Hellenes”? 

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"The Fringe of American Archaeology: Transoceanic and Transcontinental Contacts in Prehistoric America," authored by Alice B. Kehoe is an article that argues that pre-Columbian contacts between the Americas and other continents were highly probable, despite the topic being ignored or dismissed by mainstream American archaeologists. Kehoe asserts that this refusal stems from a problematic "folk notion of science" in archaeology that prioritizes replicability and treats the Americas as a closed system for testing cultural evolution, along with the influence of the Manifest Destiny ideology that characterized indigenous peoples as primitive. The author presents substantial evidence supporting transoceanic and transcontinental connections, citing numerous cultural similarities, historical records of seafaring, and archaeological finds spanning both the Atlantic and Pacific oceans. This evidence, including shared domesticates, astronomical concepts, and nautical capabilities, challenges the prevailing paradigm of complete isolation before 1492.

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This extensive source provides a mythological and historical overview of the ancient Middle East, focusing on the interwoven narratives, religious evolution, and conflicts of various civilizations in the Fertile Crescent and Egypt. A central theme is the continuous struggle for dominance, particularly between the Sumerians and Semitic peoples in Mesopotamia, marked by periods of cultural borrowing and conquest, such as the rise of Sargon of Akkad. Furthermore, the text details the evolution of religious concepts, including the shift from polytheistic pantheons—featuring powerful figures like the Mesopotamian goddess Inanna and the Egyptian dying god Osiris—to the emergent monotheistic religions of Judaism, Christianity, and Islam, all rooted in the Abrahamic traditions. The source emphasizes how the foundational myths and heroic narratives, such as the Epic of Gilgamesh and the stories of Moses and Jesus, served to establish covenants, justify territorial claims, and shape the identity of these ancient cultures.

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Clarissa Pinkola Estés's Women Who Run With the Wolves, explores the concept of the Wild Woman archetype as the essential, instinctual core of the feminine psyche. The author draws parallels between the persecution of wolves and women, arguing that societal misunderstanding leads to the suppression of this "wildish nature," which is necessary for women’s psychological health and creativity. The text emphasizes that reasserting a relationship with this intuitive self grants women profound inner guidance, often explaining psychological struggles as the result of losing touch with this core source. Through the analysis of traditional fairy tales and myths—such as Bluebeard, Vasalisa, Sealskin, and Skeleton Woman—the author illustrates the necessary cycles of Life/Death/Life, the challenges posed by the internal "predator" or negative complexes, and the work required to reclaim one's innate power, gifts, and instinctual wisdom.

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