R Yitzchak Shifman Torah Classes

One needs "koved rosh" prior to starting tefilla and proof supporting this idea.

The twelfth midda, "Asher Nishba'ta La'Avoteinu", highlights the value of the Avot and how even the wicked descendants must therefore be regarding highly.

Bereishit Rabba (Chayey Sarah) 60:3- four people asked in a way that was deemed inaccurate, three of them worked out well, but one did not.

The Kohanim, Levi'im, and Yisraelim's involvement in the Korbanos continues the theme of finding and elevating the good points.

The 11th midda of "Chessed l'Avraham" is the idea of having extra compassion for the people who, like Avraham, act beyond the letter of the law.

In finding the good parts we elevate the "chai" of the Korban to "medaber" and can properly begin davening to Hashem.

After the battles in the south, the Jews conquer the northern region of Eretz Yisrael, and finally there is quiet.

Korbanos (as first step of Shacharis ) is the beginning of the process of elevating the mundane through identifying the goodness, and bringing it to the level of "medaber".

The 10th midda, "Titen Emet l'Yaakov", highlights the "beinoni" and how truth is colored by mercy.

Proving the idea of the allowance to eat Teruma after tzess, and this is the idea implied in the Mishna.