R Yitzchak Shifman Torah Classes

Proving the idea of the allowance to eat Teruma after tzess, and this is the idea implied in the Mishna.

Saying the Korbanos and Ketores, the first part of tefilla in the morning is a process of finding the good and elevating it.

The statue of Nevuchadnezzar's dream and it's eventual destruction highlight the idea of the wicked oppressors (the "Metzulot Yam") receiving back the suffering they have caused, and one must act with this midda, bringing close those who have suffered and become cleansed.

Discussion of placement/order of the mishnayos and the chiddush in referring to tzess through the Kohanim

The Shechina is performing "sifting" at night, and when one awakens he begins the 4 parts of Shacharis corresponding to the the 4 worlds.

The ninth midda of "v'Tashlich bim'tzulot yam kol chatotam " highlights the way Hashem sends the punishment back onto the aggressor.

Bereishit Rabba (Vayigash) 95:3- our ancestors studied Torah wherever they were, prior to it being given.

Seeing the nekuda tova in oneself is seeing the G-dliness, and this supports one in their time of despair.

One needs to "awaken" themselves from their "slumber" by seeing the goodness in themselves, and this was the ability of Avraham Avinu who could see the nekuda tova in others, allowing him to gather converts.

Through finding the nekudos tovos of every Jew Moshe was able to build the Mishkan, and this acted as the tikkun for the act of the eigel hazahav.