In the course of our lives, all of us are on a journey, we are traveling toward the future. Naturally, we want to find the right road to find happiness. The Book of Revelation speaks about a reconciled world. What road do we have to take to achieve this? These people described in Revelations are a people living with God. God is not far from us.

Through the Eucharist , the Lord not only gives himself to his own but also gives them the reality of a new communion among themselves which is extended in time until he comes. Through the Eucharist, the disciples become his living dwelling temple of God in this world.

Pope Benedict XVI focuses on the words of Consecration. Jesus as a sign of His presence chose bread and wine. Bread and wine becomes a work heaven and Earth.

The Mystery of the Priesthood is something new- participating in the priesthood of Jesus Christ. Pope Benedict reminds priests of the beauty and mystery of the Sacrament of Holy Orders. The anointing of hands becomes a symbol of what Jesus does with the hands of priests. Priestly service is brought out through friendship with Jesus.

The Eucharist: the new manna. The Logos becomes food for us as love. Communion draws me out of myself towards Him and thus towards unity towards all Christians. Love can be commanded because it has first been given.

All of the Divine Law is summed up in one word: Love. In the Eucharist, we contemplate this living reality of the Law: love for God and love for neighbor.

With the death of Jesus, a new Vineyard is brought forth.

In the Eucharist, adoration must become union. Pope Benedict explains Jesus´ hour as the hour of the Eucharist, the hour of gift of self. We enter into Jesus´hour with the words of Consecration.

With meditations on the Visitation of Mary to her cousin Elizabeth, Pope Benedict explains how Mary is truly Mother of the Eucharist, Woman of the Eucharist.

In this chapter, Pope Benedict proclaims Sunday as a weekly Easter and mentions the necessity of the Eucharist in the Christian Life.