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Panentheism

The belief that the universe is contained within God. The universe is a part of God, but not all of God.

Pantheism

This is an identification of the universe with God. With this view there is a blurring of the distinction between the Creator and the creation. Pantheism tends to equate God with the process of the universe and states that the universe is God and God is the universe. This is a problem for Christians who believe that God is the creator of the universe (Isaiah 44:24) and therefore separate from it.

Papyrus

A plant growing along the Nile in Egypt during biblical times. It was used as writing material. Papyrus scrolls were made by cutting and pressing sections of the papyri plant together at right angles. The typical maximum length of a scroll was about 35 feet. The scribe, when using papyrus, would often use the natural horizontal fibers of the papyrus plant as guidelines. He would take a blunt instrument and score horizontal lines and then score two or more vertical lines as margins for the edge of the sheet or to define columns on it. We get the word "paper" from this word. Many of the biblical manuscripts were on papyrus.

Parable

An illustrative discourse or story that uses common events and culture and is meant to convey a meaning or lesson. Jesus used parables extensively. Some of the OT parables are Trees Making a King (2 Sam. 12:1-4); The Thistle and the Cedar (2 Kings 14:9); Israel, a Vine Planted by Water (Ezek. 24:1014), etc. Some NT parables are The Sower (Luke 8:5-8); the Ten Virgins (Matt. 25:1-13); The Good Samaritan (Luke 10:25-37); The Prodigal Son (Luke 15:11-32), etc. See Parables.

Paradise

Biblically, paradise is the place of uninterrupted bliss. The Garden of Eden was considered a paradise. Jesus mentioned paradise while on the cross (Luke 23:43) and Paul also mentioned Paradise (2 Cor. 12:1-4). See also: Heaven

Parapsychology

The study of things not generally explainable by the scientific method. Examples of subjects studied by parapsychologists would be telepathy, clairvoyance, ghosts, etc.

Parousia

(par-ooo-see’-a) A Greek term that means “arrival” or “coming.” The term is often referred to as the time of Christ’s return; hence, the Parousia, i.e., 2 Thess. 2:1.

Pascal's Wager

The argument that believing in God is the most logical thing to do since if there is a God and you deny him, then you are in trouble. If there is no god and you accept him, there is no problem because it doesn't matter. Logically, it is better to not deny that God exists than to deny he does. There is truth to this argument, but the problem is that it does not define which "god" to believe in.

Pedobaptism

The practice of infant baptism.

Pelagianism

The teaching of a monk named Pelagius in the fifth Century. He taught that people are free to choose good or evil and there is no inherited sin (through Adam). Every infant born into the world is in the same condition as Adam before the fall and becomes a sinner only by commiting a specific violation of the law. This is opposed to the orthodox view that the sin of Adam implicated the entire human race, a notion referred to as the doctrine of original sin. (Compare to Arminianism and Calvinism.)

Penance

In Catholicism, a process through which sins are acknowledged and forgiven. In the Roman Catholic Church, penance is seen as one of the sacraments and is a means of grace.More on the sacraments.

Pentateuch

This word is from the Greek penta, "five" and teuchos, "a tool". It refers to the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. All five were traditionally attributed to Moses and are also known as "the Law".

Pentecost

The word comes from the Greek which means fifty. So, Pentecost was a celebration on the fiftieth day after Passover. It was a culmination of the feast of weeks (Exodus 34:22,23). Pentecost in the NT is the arrival of the H

Warumi 12:

Romans

1 Basi, ndugu zangu, nawasihi, kwa huruma zake Mungu, itoeni miili yenu iwe dhabihu iliyo hai, takatifu, ya kumpendeza Mungu, ndiyo ibada yenu yenye maana.

1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

2 Wala msiifuatishe namna ya dunia hii; bali mgeuzwe kwa kufanywa upya nia zenu, mpate kujua hakika mapenzi ya Mungu yaliyo mema, ya kumpendeza, na ukamilifu.

2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

3 Kwa maana kwa neema niliyopewa namwambia kila mtu aliyeko kwenu asinie makuu kupita ilivyompasa kunia; bali awe na nia ya kiasi, kama Mungu alivyomgawia kila mtu kiasi cha imani.

3 For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.

4 Kwa kuwa kama vile katika mwili mmoja tuna viungo vingi, wala viungo vyote havitendi kazi moja;

4 For as we have many members in one body, but all the members do not have the same function,

5 Vivyo hivyo na sisi tulio wengi tu mwili mmoja katika Kristo, na viungo, kila mmoja kwa mwenzake.

5 so we, being many, are one body in Christ, and individually members of one another.

6 Basi kwa kuwa tuna karama zilizo mbalimbali, kwa kadiri ya neema mliyopewa; ikiwa unabii, tutoe unabii kwa kadiri ya imani;

6 Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith;

7 ikiwa huduma, tuwemo katika huduma yetu; mwenye kufundisha, katika kufundisha kwake;

7 or ministry, let us use it in our ministering; he who teaches, in teaching;

8 mwenye kuonya, katika kuonya kwake; mwenye kukirimu, kwa moyo mweupe; mwenye kusimamia kwa bidii mwenye kurehemu, kwa furaha.

8 he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

9 Pendo na lisiwe na unafiki lichukieni lililo ovu, mkiambatana na lililo jema.

9 Let love be without hypocrisy. Abhor what is evil. Cling to what is good.

10 Kwa pendo la udugu, mpendane ninyi kwa ninyi; kwa heshima mkiwatanguliza wenzenu;

10 Be kindly affectionate to one another with brotherly love, in honor giving preference to one another;

11 kwa bidii, si walegevu; mkiwa na juhudi katika roho zenu; mkimtumikia Bwana;

11 not lagging in diligence, fervent in spirit, serving the Lord;

12 kwa tumaini, mkifurahi; katika dhiki, mkisubiri; katika kusali, mkidumu;

12 rejoicing in hope, patient in tribulation, continuing steadfastly in prayer;

13 kwa mahitaji ya watakatifu, mkifuata ukarimu; katika kukaribisha wageni mkijitahidi.

13 distributing to the needs of the saints, given to hospitality.

14 Wabarikini wanaowaudhi; barikini, wala msilaani.

14 Bless those who persecute you; bless and do not curse.

15 Furahini pamoja nao wafurahio; lieni pamoja nao waliao.

15 Rejoice with those who rejoice, and weep with those who weep.

16 Mpatane nia zenu ninyi kwa ninyi. Msinie yaliyo makuu, lakini mkubali kushughulishwa na mambo manyonge. Msiwe watu wa kujivunia akili.

16 Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion.

17 Msimlipe mtu ovu kwa ovu. Angalieni yaliyo mema machoni pa watu wote.

17 Repay no one evil for evil. Have regard for good things in the sight of all men.

18 Kama yamkini, kwa upande wenu, mkae katika amani na watu wote.

18 If it is possible, as much as depends on you, live peaceably with all men.

19 Wapenzi, msijilipize kisasi, bali ipisheni ghadhabu ya Mungu; maana imeandikwa, Kisasi ni juu yangu mimi; mimi nitalipa, anena Bwana

Apostolic Power of God Church International Ministries in the world

Radio Public APGCITV-USA FM

Umuka na Yesu by Dr Lewis Sokoni And Dr Apostle Cado kasereka Kyaruka sanctification

May 2023 Theme:

Wagalatia 5:

Galatians

Utakaso tutembee Kwa Roho Mtakatifu

16 Basi nasema, Enendeni kwa Roho, wala hamtazitimiza kamwe tamaa za mwili.

16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.

17 Kwa sababu mwili hutamani ukishindana na Roho, na Roho kushindana na mwili; kwa maana hizi zimepingana, hata hamwezi kufanya mnayotaka.

17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

18 Lakini mkiongozwa na Roho, hampo chini ya sheria.

18 But if you are led by the Spirit, you are not under the law.

19 Basi matendo ya mwili ni dhahiri, ndiyo haya, uasherati, uchafu, ufisadi,

19 Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,

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