Ralph Waldo Emerson Classics Podcast

Bill Nye's Cordwood by Bill Nye.

From Galileo to Grover Cleveland, from wasps to cattle, from dinosaurs to the railroad, Bill Nye's wide ranging wit pokes gentle fun at everything and everybody. This book is another wonderful collection of his thoughts on late 19th century America.

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Good Hunting In Pursuit of Big Game in the West by Theodore Roosevelt.

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Meditations by Marcus Aurelius.

Marcus Aurelius wrote Meditations in Greek while on campaign between 170 and 180, as a source for his own guidance and self-improvement. These memos survive and continue to inspire others to this day. These writings take the form of quotations varying in length from one sentence to long paragraphs. He explicates the Stoic philosophy that the only way a man can be harmed by others is to allow his reaction to overpower him. He shows no particular religious faith in his writings, but seems to believe that some sort of logical, benevolent force organizes the universe in such a way that even "bad" occurrences happen for the good of the whole.

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Maine Woods by Henry David Thoreau.

On August 31, 1846, twenty-nine-year-old Henry David Thoreau left his cabin on Walden Pond to undertake a railroad and steamboat journey to Bangor, Maine, from where he would venture with his Penobscot guide Joe Polis deep into the backwoods of Maine. This account of his expedition, some think, is a profounder exploration of the philosophical themes of the more famous "Walden" than is the latter book, at least revealing his fundamental perspectives in embryonic form. Of particular interest is his sympathetic and penetrating observation of the Indian nations of Maine, especially the Penobscot and Passamaquoddy.

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Ion by Plato (Πλάτων).

In Plato's ION, Socrates questions Ion, whether he should really claim laud and glory for his 'rhapsodic' recitals of Homer's poetry.

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Excursions by Henry David Thoreau.

Excursions is an 1863 anthology of several essays by American transcendentalist Henry David Thoreau. The anthology contains an introduction entitled "Biographical Sketch" in which fellow transcendentalist Ralph Waldo Emerson provides a description of Thoreau.

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Representative Men (Version 2) by Ralph Waldo Emerson.

Seven Essays: his reasoning why and how great men have always been honored and necessary in our civilization, followed by six chapters dealing with, in order: Plato, Swedenborg, Montaigne, Shakspeare (sic), Napoleon and Goethe. Emerson was an old fashioned "Man of Letters". He was the head of the mid-19th century School of Transcendentalism. Poetry, essay and book on Philosophy, human rights and religious and social rights.

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Nature (version 2) by Ralph Waldo Emerson.

First published anonymously in 1836, Nature marks the beginning both of Emerson’s literary career and the Transcendentalist movement. Asking why his generation “should not also enjoy an original relation to the universe,” Emerson argues that “Man is a god in ruins” who might yet be redeemed by the renewal of harmony with nature. Encompassing themes that would preoccupy him for years to come, including the repressive force of social routine, the divinity of nature, and the creative potential of the individual, Nature reflected recent developments in European philosophy and literature even as it pushed American artists to break new ground.

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Essays, Second Series by Ralph Waldo Emerson.

Ralph Waldo Emerson was an American essayist, philosopher, and poet, best remembered for leading the Transcendentalist movement of the mid 19th century. His teachings directly influenced the growing New Thought movement of the mid 1800s.

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The Conduct of Life by Ralph Waldo Emerson.

From the book:It chanced during one winter, a few years ago, that our cities were bent on discussing the theory of the Age. By an odd coincidence, four or five noted men were each reading a discourse to the citizens of Boston or New York, on the Spirit of the Times. It so happened that the subject had the same prominence in some remarkable pamphlets and journals issued in London in the same season. To me, however, the question of the times resolved itself into a practical question of the conduct of life. How shall I live? We are incompetent to solve the times. Our geometry cannot span the huge orbits of the prevailing ideas, behold their return, and reconcile their opposition. We can only obey our own polarity. ‘Tis fine for us to speculate and elect our course, if we must accept an irresistible dictation.

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