Commemorative Sex Series: Episode 2 of 4. Today’s show is focused on the Hispanic concept of recogida and the accompanying system called recogimiento. Roughly translated into English, recogida means “pick up,” or “capture” while the word recogimiento means “recollection,” “seclusion” or “withdrawal” but, as many scholars before us have noted, these Spanish words resist translation. To early modern Spanish-speakers, they evoked a division in the worlds of the sacred and the worldly. To modern Spanish-speakers, they evoke social concepts related to honor and shame. We do know that recogimiento first came into use on the Iberian peninsula by Franciscans and Catholic mystics. Though this usage continued, the term also came to represent a system of virtue for women, one that revolved around sexual purity, honor, and physical enclosure. Eventually, this tradition-turned-social norm evolved into an institution for women with many purposes. Join us as we uncover the long and winding history of recogimiento in colonial Latin America. 

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Recogimiento: Virginity, Enclosure, and Female Virtue in Colonial Latin America

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EMG's Book Sentimental State. Episode #4 of 4. In this episode, Marissa and Averill uncover the harrowing real story behind a wave of forced migration from early 18th century Paris to the struggling French territories along the Gulf Coast. Driven by underpopulation woes and a charlatan's get-rich-quick scheme, over 100 women were quite literally rounded up from prisons and poorhouses under dubious accusations of "debauchery" and "prostitution." Their journey into this cruel human trafficking operation is laid bare through the meticulous research of historian Joan DeJean. You'll hear how an ambitious and ruthless warden conspired with corrupt officials to clear Paris' streets by falsifying charges against poor servant girls, foreigners, and even women simply deemed "inconvenient" by their own families. Branded as criminals but guilty of little more than poverty, these so-called "corrections girls" were then abandoned in hellish conditions at the Crown's fledgling outposts with no provisions. Yet many survived through grit and resilience, going on to become founders of New Orleans' aristocracy.
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La Mutine: Gender and France's Forced Migration Schemes

EGM's Book The Sentimental State. Episode #3 of 4. In 1923, Zitkala-Ša, a Dakota woman, wrote an unpublished essay titled "Our Sioux People," tracing the U.S. government's relationship with the tribe. She described a scene where delegates from the Pine Ridge reservation met with Mr. E. B. Merritt of the Bureau of Indian Affairs in Washington, DC. Zitkala-Ša quoted: "through all the pathos of their sad story, the sight of thier gaunt faces, their cheap and shabby civilian clothes which bespoke their poverty more than words, Mr. E. B. Merritt, Assistant Commissioner sat unmoved in his luxurious office, where walls were hung with bright colored paintings of primitive Indian folk and their teepees." Zitkala-Ša's complex political writing and activism added American Indian perspectives to women's political activism in the late 19th and early 20th centuries. We do this episode in honor of Elizabeth's new book, The Sentimental State: How Women-Led Reform Built the American Welfare State.
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Red Power Progressivism: A Biography of American Indian Rights Activist Zitkala Ša

Elizabeth's Book, The Sentimental State #2 of 4. We’re talking about abortion and Ireland today. It’s hard for a lot of reasons. People shouldn’t have to fight so hard to make decisions for their own bodies. An unborn fetus should not have the same legal status as an adult woman. But we’re honoring Elizabeth’s book, The Sentimental State: How Women-Led Reform Built the American Welfare State, with this series about women, activism, and reform. Elizabeth tells the history of American women, Black and white, who took the anxieties and ideals of the Progressive era and mobilized them to exact political change. Reading Elizabeth’s book reveals a lot about the welfare state today, but also, I think, is a kind of roadmap for collective action. For Irish women, and all people with uteruses, unwanted pregnancies left one with few choices until it was finally decriminalized in 2018. Two-thousand-and-eighteen. Barely six years ago. Today we’re looking at 100 years of Irish history, inclusive of both the north and south. And most of that history, and most of this episode, is painful. But from that pain came people, mostly women, taking care of each other and fighting for change. And from that collective action came reform. Today, women in both Northern Ireland and the Republic can legally obtain an abortion up to twelve weeks in their own country. Is it perfect? No, of course not. As Elizabeth’s book reminds us, reform never is. But it’s leaps and bounds better than it was. For our listeners in Texas, South Dakota, Oklahoma, and 18 other US states, this episode will hit too close to home. But I hope it’s also a reminder that collective action works. We can have something, and lose it, and then get it back. We just need to fight for each other. So chin up. We can do this together.
Select Bibliography
Fran Amery, Beyond Pro-Life and Pro-Choice: The Changing Politics of Abortion in Britain (Bristol University Press, 2020).
Lindsay Earner-Byrne and Diane Urquhart, The Irish Abortion Journey, 1920-2018, (Palgrave Macmillian, 2019).
Jennifer Thompson, Abortion Law and Political Institutions (Palgrave Macmillan, 2021).
Fiona Bloomer and Emma Campbell, Decriminalizing Abortion in Northern Ireland (Bloomsbury, 2023)
Begoña Aretxaga, Shattering Silence: Women, Nationalism, and Political Subjectivity in Northern Ireland (Princeton University Press, 1997)

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“Came home in our droves for you”: Abortion in Ireland

Celebrating Elizabeth's Book: Episode #1 of 4. Dear listener, we’ve got a special episode for you today. Our producer, Elizabeth Garner Masarik, just published her first book, The Sentimental State: How Women-Led Reform Built the American Welfare State. You can buy it on any major booksellers website as a paperback or ebook. So we are starting a series of women’s history episodes to celebrate the publication of her book. Today we’ll begin with an in-depth discussion of her book and its dominant themes. So sit back and enjoy our deep dive into Elizabeth’s book, The Sentimental State. 
Bibliography
Elizabeth Garner Masarik, The Sentimental State: How Women-Led Reform Built the American Welfare State (University of Georgia Press, 2024)
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The Sentimental State: Book Talk

5 Cs, No 6 Cs of History Series. Continuity. Episode #4 of 4. Pretend it’s 500 BCE and you know nothing about modern, scientific medicine. You know nothing about anatomy or biochemistry or microbes. How would you approach the art of healing your loved ones when they became ill? How would you identify what’s wrong with them and offer them the supportive care they needed, their best chance of survival? You'd probably keep track of any events like vomiting, diarrhea, urination, wounds that are weeping or orifices that are secreting. Is pus or wax flowing out of their ear? Are they urinating way more or way less than normal? Is their urine super dark or smelly? Is that cut on their ankle looking crusty and gooey? Note your experience of trying to heal this loved one is shaped entirely by fluids. This is one of the reasons why, for millennia, the practice of healing followed a comprehensive, rational, and holistic explanation for disease based on vital fluids (or humors). This week, for the last episode in our Continuity series, we are discussing the millennias-long strangle-hold humoral medicine had on natural philosophy and medicinal healing. And… plot twist… we may be head back in this direction.
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Recogimiento: Virginity, Enclosure, and Female Virtue in Colonial Latin America

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