Trying something we've never done before - an end-of-year wrap up in which we discuss our favorite episodes to write and be co-hosts on from the 2025 season, and a little sneaky preview of what is coming in 2026!

Happy New Year, all, and thank you for being supporters of this show! xoxox Ave, Marissa, Sarah and Elizabeth

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A Bonus Episode! Yule logs, dried orange slices strung across your windows, decorated trees and simmer pots - all the marks of a neopagan holiday season! Wait, that's Christmas, you say? Well, can't it be both? A brief history of modern witchcraft, just in time for the winter solstice celebration.

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We're on a little break, getting our stocking stuffers and Yule logs together, so to tide you over until our next new release, here's an oldie but goodie (with a little remixing - though unfortunately there is no fixing our singing) about the history of ghost stories at Christmas time!

Original transcript at: https://digpodcast.org/2017/12/22/christmas-ghost-dickens/

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Spooky Series, Episode #4 of 4. Over an eight-month period in 1896-1897, thousands of people across North America reported seeing mysterious ships in the air or lights in the sky. There were over 12,000 newspaper accounts published about the phenomenon in 408 different newspapers in 41 American states and six Canadian provinces. The airships were usually described as oblong, cigar-shaped objects, sometimes with wings that would flap up and down. What was going on that would have inspired so many unidentified flying object sightings? And why did they seem to cluster around an eight month period in 1896-1897? Today, in the last installment of our 2025 spooky series, we are going to dive into this late nineteenth century UFO-sighting phenomenon and perhaps figure out what was going on.

For the complete bibliography, visit digpodcast.org

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Spooky Series. Episode #3 of 4. In 1220 CE, St. Francis of Assisi tamed a ferocious werewolf terrorizing Gubbio, Italy—transforming "Brother Wolf" from savage beast to peaceful townsperson. But why did Christianity need to conquer the wolf? For millennia, werewolves have stalked the boundaries between civilization and savagery, humanity and monstrosity. From ancient Mesopotamian curses to Greek myths of divine punishment, from medieval theology to early modern courtrooms where hundreds died in werewolf trials, the shape-shifter has embodied our deepest anxieties about human nature itself. Join Marissa and Elizabeth as they uncover the forgotten history of werewolf prosecutions that claimed real lives, explore how economic crises and religious upheaval sparked lycanthropy panics, and trace the transformation of the werewolf from genuine judicial threat to Hollywood monster. This third episode in our Spooky series reveals how the figure of the werewolf has shaped—and been shaped by—Western culture's evolving understanding of violence, identity, and the wild within us all.

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Spooky Series. Episode # 2 of 4. If you look through recordings of country, western, and folk music ranging from the 1920s and 1930s through to present, you’ll notice a theme: songs about crime, murder, and executions are ever-present. From Grayson & Whittier’s recording of the centuries-old ballad “Rose Connelly” in 1927, to Lloyd Wilson’s “Stagger Lee”recorded in the 1950s, Bob Dylan’s “The Lonesome Death of Hattie Carroll”in the 1960s, to Johnny Cash’s “Delia’s Gone”in the 1990s, to Jason Isbell’s “Live Oak” or “Yvette”or Zach Bryan’s “Birmingham” in more recent years, songs about the murder are a staple of the American musical tradition. How did songs about violence and crime become so central?  Today, we’ll take a closer look at the murder ballad tradition, tracing them back to the real crimes that inspired them but also considering what they might teach us about race, gender, and American culture.

Find transcripts and show notes at www.digpodcast.org

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Spooky Szn Episode #1 of 4. How would you expect the Spanish Inquisition to treat a confessed witch? Does the suggestion conjure visions of fire, torture, and lots of murdered women? You aren’t alone - but this is a history we definitely need to unpack.

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Women's History, Episode #4 of 4. Today we're exploring one of Texas's most enduring legends - the story of the "Yellow Rose of Texas" and her supposed role in the Battle of San Jacinto. We are going to unravel the myth of “The Yellow Rose of Texas.” We will explore the woman at the heart of the tale, Emily D. West, who was a free woman of color working in Texas, and untangle her real life from the Texan myth. We will also unravel how Emily’s tale was erroneously tied to the song, “The Yellow Rose of Texas.”

Select Bibliography

Jeffrey D. Dunn, “‘To the Devil with your Glorious History!’: Women and the Battle of San Jacinto” in Women and the Texas Revolution, edited by Mary L. Scheer. (UNT Press, 2012).

Obiagele Lake, Blue Veins and Kinky Hair: Naming and Color Consciousness in African America (Santa Barbara: Greenwood Publishing Group, 2003)

Randolph B. Campbell,  An Empire for Slavery: The Peculiar Institution in Texas, 1821—1865. (LSU Press, 1991). 

Andrew J. Torget, Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850. (UNC Press, 2018). 

Emily Clark, The Strange History of the American Quadroon: Free Women of Color in the Revolutionary Atlantic World, (UNC Press, 2013).

Daniel Livesay, Children of Uncertain Fortune: Mixed-race Jamaicans in Britain and the Atlantic Family, 1733-1833 (UNC Press, 2018).

Frances Edward Abernethy, 2001: A Texas Odyssey (UNT Press, 2001).

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Women Series. Episode #3 of 4. Dale Spender, a feminist literary scholar, wrote in 1980: “It is not surprising to find that there are no terms for man talk that are equivalent to chatter, natter, prattle, nag, bitch, whine, and of course, gossip, and I am not so naive as to assume that this is because men do not engage in these activities. It is because when they do, it is called something different, something more flattering and more appropriate to their place in the world. This double standard is of great value in the maintenance of patriarchal order.” From the feminist perspective, dismissing women’s talk as “gossip” was a useful tool to reinforce the patriarchy. Punishing women who were known “gossips” was a strategy devised by men to neutralize the threat of gossip to their authority whether that be in the home or in the community. This is an important thread in the history but, as always, it’s a lot more complicated than that. Join us as we explore the history of gossip in the Western (primarily English-speaking) world.

Find show notes and transcripts at www.digpodcast.org

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Women Series. Episode #2 of 4.

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