I. God’s provision of this guilt offering deals with an offender’s guiltiness. II. It assures the guilty of forgiveness. III. It promotes God’s holiness. IV. It provides for the priest’s maintenance.

I. Christians are to maintain the unity of the Spirit in the bond of peace because the church is created by the God who is one in three and three in one, vv4-6. II. Christians are to maintain the unity of the Spirit in the bond of peace, because we are members of one body, v4. III. Christians are to maintain the unity of the Spirit in the bond of peace because we share one hope, v4. 

I. The Lord has provided the sin offering in order to assure his people we are forgiven and accepted, vv25-26. II. The Lord has provided for the sin offering without compromising his holiness, vv27-28. III. The Lord has provided a sin offering even for his sinful priests, to assure them they are not left out of his blessings as they minister for the blessing of others, vv29-30

I. The presence of unity as the gift of God. II. The preservation of unity as the calling of Christians. III. The bond of this unity is peace.

I. The Situation: Peter's Imprisoned II. The Result: Peter's Freed III. The Situation: Herod's Praised IV. The Result: Herod's Judged

I. Remember God's past provision II. Devote present faithfulness to God III. Dwell upon God's future promises

I. The persistent opposition to God. II. The consistent determination of God. III. The pertinent and benevolent question from God. 

I. The Jewish Christians say, "I was wrong" II. Barnabas says, "I can't do this alone" III. The Church in Antioch says, "How can I help?"