Reflections

July 25, 2023

Today's Reading: Mark 10:35-45

Daily Lectionary: Judges 2:6-23, Acts 13:13-41

And he said to them, “What do you want me to do for you?” And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”  Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” (St. Mark 10:36-38)

In the Name + of Jesus.of Jesus. Amen. It’s a pretty bold thing for James and John to ask, right? They think they know what they are asking for—Jesus is going to be made king of Israel, and they want to be at his side when He ascends his throne.

This kind of ambition is good today; it shows that you are a go-getter and ready to take on more responsibility than people who don’t want to jump into the action. Except, they didn’t know what they were asking, did they?

Which is why Jesus asks them flat out if they are able to “drink the cup” that He is soon to drink. To suffer as He is soon to suffer. To be baptized into death, not just for himself, but for all of humanity.

Jesus says that they will indeed drink and be baptized as He is, which is a rather forbidding thing to say as it is, but then He goes farther and says that the places to his right and left have already been assigned.

Even before Palm Sunday, Jesus knew who was to be crucified with him on Good Friday. Those places had been prepared from eternity, because even then, before the first “Let there be…” was spoken on the first day of creation, God knew that his Son would need to become man to save all people from their selfish ambition.

Eventually, St. James does drink the same cup Jesus drinks, when Herod beheads him for proclaiming the gospel. But St. James goes to his earthly death in faith and trust, because he knows that when Jesus ascended his glorious throne of the cross, death, sin, and the devil were defeated, and he could rejoice that he would soon be at the Lord’s side in eternity.

May we always have this same faith and trust; that even when we lose sight of the Lord’s work for us, we may always trust that he saves and keeps us, and he does it all without our help. In the Name + of Jesus. Amen.

O gracious God, Your servant and apostle James was the first among the Twelve to suffer martyrdom for the name of Jesus Christ. Pour out upon the leaders of Your Church that spirit of self-denying service that they may forsake all false and passing allurements and follow Christ alone, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for St. James the Elder, Apostle)

-Pastor Duane Bamsch is the Pastor at Grace Lutheran Church in Grass Valley, CA  and the President of Higher Things.

Audio Reflections Speaker: Pastor Jonathan Lackey is the Pastor at Grace Lutheran Church, Vine Grove, Ky.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 24, 2023

Today's Reading: Isaiah 44:6-8

Daily Lectionary:Joshua 24:1-31, Acts 13:1-12

Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: “I am the first and I am the last;  besides me there is no god.”  (Isaiah 44:6)

In the Name + of Jesus. Amen. Today, we tend to think that one of the worst jobs in the world was that of the Old Testament prophet. We see them standing on the street corner in shabby clothes, with wild hair and a long beard, just yelling at people that God’s punishment is right around the corner and YOU BETTER REPENT OR DIE!

While there are plenty of examples of that in both the Old and New Testaments (thanks, John the Baptist!), these men of God were not one-trick-ponies. They spoke the fullness of God’s Word to his people. Sometimes, it was a word of condemnation, but just as often it was a word of consolation, peace, or love.

While Isaiah has just given God’s people a tongue lashing for their faithlessness, he starts Chapter 44 with a “but…” He reminds them that they are still His chosen people, and that He will restore them. Then he reminds them who He is as their God with the words above, and a few verses later reaffirms his vow to save and preserve them through all trouble.

Much like a loving parent who needs to discipline a child, so also is our God. The Lord God Almighty—he who spoke into existence the entirety of the universe, He who made you and all you see, He who became man for your salvation—is your champion and defender, even when you sin against him.

Sure, you may have days when you feel like God has “gone all Old Testament” on you; that He’s allowed wrath to fall on you. Even then, your Lord God is with you. Even then He is acting in love for you.

There are examples throughout Scripture where these words of comfort follow words of discipline. Your God never wants you to think that He has abandoned you, or that He is powerless in the face of this sinful and broken world. You are always safe in his hands, always preserved from evil when He is your defender and champion.

St. John quotes Jesus in his Revelation, that He is “the Alpha and the Omega,” that He is “the first and the last,” and He will never leave you. So it has always been for God’s people, and so it will be for you. Your God is with you now and always, He is all-powerful for you, and—oh, yeah—He’s the only God there is. And He is your Savior. In the Name + of Jesus. Amen.

The Lord, my God, be praised, My God, the everliving, to whom the heav’nly host Their laud and praise are giving. The Lord, my God, be praised, In whose great name I boast, God Father, God the Son, And God the Holy Ghost.  (LSB 794:4)

-Pastor Duane Bamsch is the Pastor at Grace Lutheran Church in Grass Valley, CA  and the President of Higher Things.

Audio Reflections Speaker: Pastor Jonathan Lackey is the Pastor at Grace Lutheran Church, Vine Grove, Ky.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 23, 2023

Today's Reading: Matthew 13:24-30, 36-43

Daily Lectionary: Joshua 23:1-16, Acts 12:1-25

But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’  (St. Matthew 13:29-30)

In the Name + of Jesus. Amen. Life is challenging for the faithful, confessing Christian. If only all the distractions and wicked people could be rooted up, life would be so much easier! If only Almighty God would allow his holy angels to rip the unbelievers and haters out of our lives, then we could live in peace and harmony!

But would getting rid of all the ‘bad’ sinners make life for us easier? Of course not. We  forget that each and every one of us is a sinner, too. We don’t want to admit it, and we close our eyes to the truth of it, but getting rid of the ‘bad’ sinners would just lead to the ‘not-so-bad’ sinners making the list next. And then where are we? On a quest to purge everyone who isn’t holy enough from the world, just so we can be at peace; at least, what we think is peace.

Our Lord and God is quite a bit smarter than us, thankfully. He sees the big picture, the telos, the end goal of all His work on earth given through His read and proclaimed Word, through His holy Sacraments, through the work of the Holy Spirit.

Evil and sin has sown disastrous things among the people of this world, but it wouldn’t serve God’s purposes to prematurely purge it. In his overwhelming love, God allows things we don’t understand for the greater goal of his saving Gospel being proclaimed to more ears that will hear.

He doesn’t want the faithful to be harmed in any way, so He allows the weeds among the wheat so that none of the wheat be harmed. Even though there are weeds all around, you still grow, safely and securely rooted in the Word and work of Christ for you.

The living soil of God’s kingdom nourishes and sustains you until the day of harvest comes; then and only then, will you be gathered into the ‘barn’ He has prepared for you for all eternity. Sure, the weeds are all around, but you are planted solidly in God’s kingdom, safe there where his gifts come to you. In the Name + of Jesus. Amen.

O God, so rule and govern our hearts and minds by Your Holy Spirit that, ever mindful of Your final judgment, we may be stirred up to holiness of living here and dwell with You in perfect joy hereafter; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. (Collect for the Sunday in the Eighth Week of Pentecost)

-Pastor Duane Bamsch is the Pastor at Grace Lutheran Church in Grass Valley, CA  and the President of Higher Things.

Audio Reflections Speaker: Pastor Jonathan Lackey.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 22, 2023

Today's Reading: John 20:1-2, 10-18

Daily Lectionary: Joshua 10:1-25, Acts 11:19-30

“Mary”  John 20:16

In the Name + of Jesus. Amen. In the resurrection account there are a lot of people who are scared, perplexed, even doubting this all took place.  Their faithful disciples had a hard enough time believing the message they first heard, let alone from a woman for whom Jesus had removed demons. In the middle of all the confusion, Mary from Magdalene, stood outside the tomb and wept.  She looked inside and saw two angels.  She was wailing loudly, for she loved her Lord.  She saw His arrest, crucifixion, and death.  She learned much from Him, and He had cast seven unspecified demons from her. Not only was He dead, but His body was missing.  

In her sadness and despair she failed to recognize her risen Lord standing in her presence…until He spoke a single word.  He who created the world by speaking a word, He who spoke a healing Word to many who were ill, demon-possessed and dead, speaks to Mary a very simple yet profound Word on that first Easter -  He simply says,"Mary!" 

In our sins, we can be so clouded by fear, despair and doubts that we cannot recognize our Lord on our own.  Yet in all of this the risen Lord Jesus has prepared the fruits of HIs cross and resurrection for you just as He did for Mary. In the Divine Service, Jesus calls us by name and bids us to follow Him through our Baptism into His death and resurrection.  Each Sunday Jesus gathers us around the cross and resurrection and speaks over and over as He proclaims His death and resurrection and attaches those promises to water, bread and wine.  Through these Means of Grace our Lord gives us the gifts He won on the cross for us; so we are not left in the sadness and despair of our sins. We are the blessed recipients of Mary's being the first eyewitness to the Lord's resurrection, for the Lord rose from the dead for her, and for you. 

The Eleven did not believe Mary, but the Holy Spirit inspired St. Matthew, St. Mark (an associate of St. Peter), St. Luke (associated with St. Paul), and St. John to record that which Mary saw and that to which she testified.  And it is this same Holy Spirit who takes us poor, miserable sinners and makes us faithful. Just like Mary and the followers of Jesus, He is bringing us out of the great tribulation by washing our robes in His blood. The resurrected voice of Jesus is still alive and active as He is calling each of us by name, and promising you His resurrection of the body and the life everlasting.  In the Name + of Jesus. Amen.

All praise for Mary Magdalene, Whose wholeness was restored By You, her faithful master, Her Savior and her Lord. On Easter morning early  A word from You sufficed; For she was first to see You, Her Lord, the risen Christ. (LSB 516:20)

-Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Pastor Jonathan Lackey.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 21, 2023

Today's Reading: Acts 11:1-18

Daily Lectionary: Joshua 8:1-28 

“Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. And I heard a voice saying, ‘Rise, Peter; kill and eat.  Acts 11:6-7

In the Name + of Jesus. Amen. The Bible is full of people having all sorts of interesting visions. Today we hear of Peter having a bizarre idea! The Jews were allowed only to eat foods declared clean by God.  In Peter’s vision, a picnic blanket descended from heaven by the corners three times, covered with unclean food! This doesn’t exactly look like something Peter would want to eat; it would make him unclean.  And then God speaks: “Get up, Peter, kill and eat!” A new order came down from above, “What God has cleansed, no longer consider unholy.” The vision ended, and Peter sat perplexed.

The vision Peter was given was about much more than permitting him to discover that bacon makes everything taste better! The food laws no longer apply to Peter, but God’s command to “no longer consider unholy” goes far beyond pork chops and shrimp cocktails. God is showing Peter that Jesus, His church, His Word, and Sacraments are for all nations, even you!

In the past, Jews and Gentiles never mixed, let alone would a Jew eat what the Gentiles considered clean.  After this vision, Peter is told to go and interact with Cornelius, a Gentile. The centurion Cornelius was what the early church would have called a “God-fearer,” a Gentile who believed in the one true God. He was given the vision to reach out to Simon Peter so that Peter would go and see Cornelius preach and teach all about Jesus Christ.

When Peter was finished, he said: “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” No, they cannot withhold the water! Cornelius and his entire household were baptized that day and added to the kingdom of heaven.

Peter was later put on trial for his baptizing of Cornelius. Peter’s actions scandalized the leaders of the early church. But in all this, we see that the Kingdom of Jesus is for “all nations.” Jesus was talking about that when He said: “Just as I have loved you, you also are to love one another. By this, everyone will know you are my disciples if you love one another.” What this means is that the Gospel is for you as well!  You may not be of Jewish heritage or someone who could have encountered Jesus in the flesh, but Jesus has sent you His Word and Sacraments so that you might partake of His grace and forgiveness today.  You who were once unclean are now declared clean by your baptism into Christ.  No heavenly visions, no restrictions on food, just a place at Jesus’ table with all of the company of heaven, no matter their heritage, feasting on the marriage feast of the lamb in HIs kingdom, which has no end. In the Name + of Jesus. Amen.

-Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Pastor Jonathan Lackey.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 20, 2023

Today's Reading: Joshua 7:1-26

Daily Lectionary: Joshua 7:1-26, Acts 10:34-48

“I beg you, give glory to the Lord God of Israel, and make confession to Him”  Joshua 7:19

In the Name + of Jesus. Amen. We all have sinned and fallen short of the Glory of God.  You can’t escape your sins for the as the Psalmist says you were born in sin.  “Behold, I was brought forth in iniquity, and in sin did my mother conceive me”  (Psalm 51.)  Through the Law of God you know your sins, but do you always know the ramifications of your sins?  How your sins might have affected others around you?  

In today’s reading we hear of one man’s sin and how it affected the entire nation of Israel.  Jeremiah chapter 6 tells us of the remarkable victory at Jericho. In their victory at Jericho the nation of Israel was  not to take for themselves anything of the ‘accursed’ things—that is, all that was under the ban and destined for destruction. The very beginning of Chapter 7, however, tells us of a sad failure. “But the children of Israel committed a trespass regarding the accursed things . . .” (v. 1a). The entire nation of Israel was declared guilty, but it was all at the hand of one man, Achan.  “for Achan…took off the accursed things; so the anger of the Lord burned against the children of Israel” (v. 1b). 

One person’s sin brought God’s anger upon the whole nation. Jeremiah seeks Achan out and asks him to make confession of his sin. Achan responds “Indeed I have sinned against the Lord God of Israel, and this is what I have done.”  However, Achan’s sin had deep consequences. 36 men died in the battle with Ai, and the people of Israel mourned their defeat.  Achan was not truly repentant, but rather sorry he was discovered.  The consequence was his own death at the hands of the nation of Israel.

This should show us the magnitude of sin in God’s sight, but also the deep and expansive ramifications your sins have against everyone around you.  You may not know how far those ramifications are, but your sins have certainly caused harm to yourself and others.  This is why we speak of the importance of Confession and Absolution in the life of a Christian.  As Proverbs 28:13 says, “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.” God’s attitude towards sin hasn’t changed (1 John 1:5-7). It’s as true today as it was in Joshua’s day—”If I regard iniquity in my heart, The Lord will not hear” (Psalm 66:18). Confess your sins to God, go to your pastor and bring the darkness of your sins and its ramifications on you and others into the light of Christ.   As King David wrote in Psalm 32:5, “I acknowledged my sin to You, and my iniquity I have not hidden. I said, ‘I will confess my transgressions to the LORD,’ and You forgave the iniquity of my sin.” In the Name + of Jesus. Amen.

O God, You desire not the death of sinners, but rather that they turn from their wickedness and live. We implore You to have compassion on the frailty of our mortal nature, for we acknowledge that we are dust and to dust we shall return. Mercifully pardon our sins that we may obtain the promises You have laid up for those who are repentant; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.  Amen.

-Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Pastor Jonathan Lackey..

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 19, 2023

Today's Reading: Luther’s Small Catechism, Apostle’s Creed: Second Article Part 3

Daily Lectionary: Joshua 6:6-27, Acts 10:18-33

-in order that I might be His own, live under Him in His kingdom, and serve Him in everlasting righteousness, innocence and blessedness; even as He is risen from the dead, lives and reigns to all eternity. This is most certainly true.

In the Name + of Jesus. Amen. When I hear the word “kingdom” I usually think of a king sitting on a throne with his knights, loyal subjects and people serving him.  Whatever the king wants, the king gets.  The king is in charge and if you don’t obey, you are an insurrectionist and deserve death.   This is not how the kingdom of God works for you. 

During holy week, when Jesus enters into Jerusalem we hear the shouts of “Hosanna, blessed is He who comes in the name of the Lord.” The people of Jesus were longing for their king to come in and rid them of the Roman authorities. Later on King Jesus is betrayed, arrested and put on trial.  The  “King of Kings and Lord of Lords,” submits to the authorities of both the Jews and Gentiles.  As Jesus is on trial with Pontius Pilate, Pilate asks the crowds who they want him to release, Jesus or Barabbas.  The crowds demand that Barrabas be released. Barrabas, who’s name means, “son of the Father” was not a robber, but an insurrectionist. He was known for rebelling against the Roman authorities. The crowds were disappointed in the Kingdom of God Jesus brings.

Jesus' Kingdom is a Kingdom where the King becomes the servant even to the point of dying for the entire sins of the whole world.  This kingdom which is at work for you today.  After King Jesus rises from the dead He tells His disciples that “All authority in heaven and earth are given to Me…” (Matthew 28).   No government, king, president or anyone else can take this authority from Him, as His kingdom grants you “righteousness, innocence, blessedness and resurrection.”  

In the Divine Service Jesus’ Kingdom comes to you through His Word and Sacraments. In the Divine Service we pray the words of our King in the Lord’s Prayer.  We pray, “Thy kingdom come”, and we specifically pray those words during the liturgy of Holy Communion.  The prayer for the Kingdom of God to come is immediately answered as you hear the Words of Institution and receive the King’s flesh and blood in the Eucharist.  Yes, Jesus reigns from the right hand of God the Father, but He doesn’t rule as a terror or taskmaster.  He reigns and brings His kingdom to you so that maybe forgiven by His blood and constantly reminded that His kingdom is yours now and forever. In the Name + of Jesus. Amen.

Lord Jesus Christ, You release us from out bondage to sin, death, and the devil as the healer of the nations. When it came time to release You, the crowd chose a murderer instead. Through our death and resurrection with You in the waters of our Baptism, may we continually be released from our sins as we confess You to be our everlasting King; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

-Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Pastor Jonathan Lackey.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 18, 2023

Today's Reading: Romans 8:12-17

Daily Lectionary: Joshua 5:1-6, Acts 10:1-17

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”

In the Name + of Jesus. Amen. Slavery isn’t something we really think of today in terms of ourselves.  If slavery is ever mentioned it's usually associated with our country’s past or even things like the slavery of people or the Israelites in the Bible. However, as our devotion in Roman’s 7 showed us, we  are addicted to our sins.  To be an addict is to be a slave to whatever controls us.  As Paul  points out we are never able to free ourselves from our sins and in those sins the Law of God brings terror and shame for what we have done.   

Sin is the worst kind of slavery for us to endure, and unfortunately every human being finds themselves bound up in sin’s chains. This is why we need Jesus.  Jesus is the one who knew no sin, no slavery, no addiction to sin, and yet took on our sins in order that we might be set free.  When Jesus takes away sin is that He doesn’t simply take our sins away like we take the garbage to the garbage can.  Jesus immerses Himself into our sins, He takes on the shame, the guilt and weight of our sins and the Father’s wrath and anger over sin.  He is slave to us and our sins as Paul says in Philippians;  “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped,but emptied himself, by taking the form of a servant,being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”  

In your Baptism you have received the Spirit of adoption as sons.  In those Holy and blessed waters you are cleansed in the Blood of Jesus which forgives your debt to the Father. Because of that you no longer live in a spirit of fear, but a Spirit of freedom and life.  That word “sons” doesn’t mean that there are no “daughters”.  This term “sons'' is in reference to those who receive an inheritance.  In the ancient days the first born son was always the recipient of the inheritance from his father.  What Paul is saying is that all Christians, male and female, are the first to receive the inheritance your heavenly Father has promised for you.  Jesus becomes the last as He breaks loose your chains of sin and death and sets you free to live in His forgiveness and love.  Because of that adoption you are now part of the family of God, no longer a slave to sin. In the Name + of Jesus. Amen.

Your great love for this hath striven  That we may, from sin made free,  Live with You eternally. Your dear Son Himself has given  And extends His gracious call,  To His Supper leads us all. (LSB 559:2)

-Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Pastor Jonathan Lackey.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 17, 2023

Today's Reading: Isaiah 55:10-13

Daily Lectionary: Joshua 4:1-24, 

In the Name + of Jesus. Amen. You’ve all seen rain and snow fall down from the sky.  You’ve also probably studied the natural water cycle in science class as well.  In our reading from Isaiah we can easily picture the Word of God like rain or snow, falling down to water things and produce good crops.  Isaiah is not just simply speaking about the Bible's falling from heaven like rain and watering the earth and returning to God.  Our passage today is not a simple object lesson for how we should view the Bible. John 1:14 speaks of the Word becoming fleshing and dwelling among us; “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”  Hebrews says “ the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.”  Jesus is the one who is living and active among us.  He is the one who “came down from heaven and became incarnate by the Holy Spirit of the virgin Mary”.  

This is more than rain or snow, this is Jesus coming to serve you with His precious body and blood given up for the life of the world.  But even then this Word must be preached, taught and heard.  As Romans says “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”(Romans 10)

The Word is preached by your pastor who is the called and ordained servant of the Word, Jesus Christ.  The pastor’s proclamation is meant  to convict us of our sins and confirm in us His blessed absolution where you are forgiven and given the flourishing fruits of the cross in you.  Jesus is the rain of heaven who waters the earth with the life giving waters of Baptism. He is the snow whose blood covers the scarlet of our sins (Is. 1:18). He is the one who gives us the blessed bread of his flesh to eat in Eucharist, and he does not return to the Father fruitless.  Jesus returns to the Father with you, cleansed, spotless, fruitful and alive. The Bible is the voice of God, every single page speaks of Jesus, His promise, death and resurrection all showered upon you. In the Name + of Jesus. Amen.

Lord, keep us steadfast in Your Word; Curb those who by deceit or sword Would wrest the kingdom from Your Son, And bring to naught all He has done. ( LSB 655:1)

-Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Pastor Jonathan Lackey.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

July 16, 2023

Today's Reading: Matthew 13:1-9, 18-23

Daily Lectionary: Joshua 3:1-17, Acts 9:1-22

“Behold, a sower went out to sow.”  Matthew 13:3b

In the Name + of Jesus. Amen.In the Name of Jesus, Amen. Let's start off right away by saying these parables are not about you.  They are not about you  and your role in them or anything else that is about you and what you can do for Jesus.  Don’t ever read the parables that way.  Don’t ask the age-old question churches for the last 100 years have asked with this parable; ”what kind of soil are you?”   As Christians one of the worst things we can do is somehow break these parables down into little object lessons that teach us how to be better little Christians.    

“What kind of soil are you?” is the wrong question. This parable isn’t really about dirt – it’s not really about us – at all, but the Sower and the seed. This Sower  makes a pretty terrible farmer. He will probably lose his farm within a year. Why? Well, he’s pretty reckless with his seeding.  75% of His crops fail. He’s a very inefficient farmer. 

But even then, no matter the condition of the soil, the seed is always powerful. Jesus says very clearly that the seed is the word of the kingdom. The seed is the Word of God. The seed is the Law and the Gospel. Nothing else will do. The parable is all about the Kingdom of God and how it works for you!  Left to ourselves we don’t even want to receive the seed, we don’t want to be near the farmer or His agriculture work. When we look at these parables, look at what Jesus is doing all for you. He is the one who makes you the “good soil” in order to live and flourish in His kingdom. If you know anything about good soil, it is usually tilled and broken up.  Sometimes we call that “plowing” which is a very violent action meant to make the soil good.  The Word of God must plow up our rocky, thorny and stubborn hearts as we hear “repent”.  Confess your sins, die in your Baptism daily, as Christ promises firmly to root and grow in you by His cross which has been planted in the earth for the world.  .  

St. Peter sums this up well when he says; “22 Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever,  1 Peter 1:22-24

So stop asking, “What kind of soil am I?” Instead, ask,“Is the seed, the word of the kingdom, being sown around me? Am I hearing Law and Gospel being planted in my heart daily weekly? Is the forgiveness Jesus won on the cross and provides for me in Baptism and Absolution, regularly watering my soul? Is the fertilizer of his body and blood feeding the seed of faith he has planted?” If those things are true then I can assure these parables are not about you, but all for you.  In the Name + of Jesus. Amen.

Blessed Lord, since You have caused all Holy Scriptures to be written for our learning, grant that we may so hear them, read, mark, learn, and inwardly digest them that we may embrace and ever hold fast the blessed hope of everlasting life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

-Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Pastor Jonathan Lackey.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.