Reflections

April 8,  2023

Today's Reading: Matt 27:57-66

Daily Lectionary: Ex 13:17-14:9, Heb 7:1-22

Matthew 27:59–60: “And Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.”

In the Name + of Jesus. Amen. The Bible isn’t much on the in-between.  We have Christmas, then nothing until Jesus’ Ministry. No teenage Jesus. We get the cross and resurrection. Then some stuff about the last day.  But not much in the middle, where we spend every day. So people write books to try and fill in the gap. We’re stuck in between Easter and the Last Day. And the in-between is where all my problems and sins and trials live. I think Easter vigil is for this.  

Christ is dead and buried. He will rise tomorrow. But how do we feel today? Diet sad? Lowkey happy? What do we do in between? The Creed defines it for us in four words. He descended into hell. This was the in-between of the cross and resurrection. And even then, Jesus proclaimed the victory to the spirits in prison. Jesus kicked down the doors to hell. The cross was a real victory over the power of Satan, over the power of death. The reality was then, even before the triumph of Easter.  

We live in the in-between, waiting, but the victory is already won. The devil still exists. But he lost. You still have sins, but they’re forgiven. You still have trials, but you’re a saint, a member of the host of heaven, waiting for the resurrection. You’re tied to it today. Because Jesus who died is risen. Our Life is in between the already and the not yet, but we have the victory even now. Just as we know what’s coming tomorrow, we know for ourselves too. Christ is risen. We will rise. The in-between is already answered. In the Name + of Jesus. Amen.

Christ Jesus lay in death’s strong bands For our offenses given; But now at God’s right hand He stands And brings us life from heaven. Therefore let us joyful be And sing to God right thankfully Loud songs of alleluia! Alleluia! (Christ Jesus Lay in Death’s Strong Bands (LSB 458:1)

- Pastor Harrison Goodman is Content Executive for Higher Things.

Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

April 7,  2023

Today's Reading: John 18:1-19:42

Daily Lectionary: Ex 12:29-32, 13:1-16, Lam 5:1-22, Heb 6:1-20, Psalm 22

In the Name + of Jesus. Amen. Everybody’s made the joke about “Good” Friday.  Good for us. Bad for Him. It’s not just of boomers, but of the devil. Satan can never undo what was finished when Jesus died to save you. So he tries to twist it, whispering that this sacrifice might not be good in Jesus’ eyes. That you should feel guilt when you look at the cross.  Look at the suffering our Lord endured because you sinned.  Could you really meet His eye there? Satan tries to work guilt from the cross Jesus willingly bore to bring you comfort. He didn’t die on the cross so you would feel bad about it. He died to forgive you.  

Yes. He hurt for you. He hurt because of you. Why’s that bad? Not just good for us, but for Him too. He was willing to drink of this cup to the dregs for you. He rejoiced to see this hour where you were saved. If you want to feel guilt, look to the Law, look to the Word of God whom you say you love and then disregard so quickly, look to the people you hurt, look to the damage you do to yourself even though God calls you precious. See the damage your sin has done, the things you’ve broken. Sin is bad. It breaks stuff. Feel bad about that, but when you feel guilty that Jesus suffered and died for you, it's really only guilt that someone would dare to love you that much. That’s a value question that you don't get to decide. God shows your value. More than silver or gold. Holy precious blood. Innocent suffering and death. This is what you are worth. This is how priceless you are. You are worth that much. 

It was Love that put Him there for you, and yes it hurt, yes it’s graphic, but He said it Himself, if this is how to save His beloved, He will go, not just against His will, but even gladly.  Good Friday wasn't just good for you and bad for Jesus. It was good for Him too, because He got to do for His beloved that which He was given to do. He got to love you, because love looks like something. Not just a feeling. An expression.  A sacrifice. Love looks like this. And Jesus loves you. In the Name + of Jesus. Amen.

Here we have a firm foundation, Here the refuge of the lost: Christ, the Rock of our salvation, Is the name of which we boast; Lamb of God, for sinners wounded, Sacrifice to cancel guilt! None shall ever be confounded Who on Him their hope have built. (Stricken, Smitten, and Afflicted, LSB 451:4)

- Pastor Harrison Goodman is Content Executive for Higher Things.

Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

April 6,  2023

Today's Reading:  Matt 26:17-30

Daily Lectionary: Ex 12:1-28, Lam 4:1-22, Heb 5:1-14, Psalm 31

Matthew 26:26–28: “Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.”

In the Name + of Jesus. Amen.Communion is actually the true Body and Blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and drink.  Like...really. Jesus' blood. Same blood that flowed down from His hands and side on the cross. For you. Drink it. Seriously. We have to admit that's off putting. When the funny looking pastor in funny clothes holds it up and says "the peace of the Lord be with you always" he's showing you where peace comes from. It’s not in the air. It’s not in each other. It’s in the bread that is His body.  

These words "Given and shed for you for the forgiveness of sins" show us that in this Sacrament forgiveness of sins, life, and salvation are given us through these words. If you eat Jesus' Body and drink His Blood your sins will be forgiven and you will have life and salvation. Not symbolically. The cardboard-tasting thing called bread and bottom shelf wine are the most precious gifts in all of creation. Eat and drink them and you'll have everything God has to give you. It's so hard to believe that the Holy Spirit has to do it for you. It still leads people to recoil. It's ridiculous. Invite someone to church, and see how quickly the Communion talk feels like more of a burden than a gift. 

But Communion is not an excuse. It's not a burden. It's not something we need to reason away or struggle to justify. It's an answer. A gift. A hope given for us to cling to in the darkest of days for the worst parts of us. This is for sinners. This is for you, full of jealousy, guilt, shame, rage, and sin. We don’t get fixed by ignoring reality, cramming in a room for a meal and pretending everything is OK when it isn't. We’re saved by the God who feeds us with His body and blood. In the Name + of Jesus. Amen.

Be Thou my consolation, My shield, when I must die; Remind me of Thy passion When my last hour draws nigh. Mine eyes shall then behold Thee, Upon Thy cross shall dwell, My heart by faith enfold Thee. Who dieth thus dies well. (O Sacred Head, Now Wounded, LSB 449:4)

- Pastor Harrison Goodman is Content Executive for Higher Things.

Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

April 5,  2023

Today's Reading: Luke 22:1-23:56

Daily Lectionary: Ex 10:21-11:10, Lam 3:1-66, Heb 4:1-16

Luke 22:46: “and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.””

In the Name + of Jesus. Amen.The Garden of Gethsemane is where I brought every idea of what my life should be like, then stared dumbfounded as they were dashed to pieces in front of me.The Garden of Gethsemane is where I came to the painful realization that my life was not turning out according to plan.

I think that’s what it’s there for. It forces us to be honest about our weaknesses. Peter wandered into Gethsemane with hopes of steadfastness, promising to never abandon, let alone deny his Lord. He came with a sword, ready to cut ears off for Jesus. Before the rooster crowed, that all fell apart. Judas came with schemes to profit. By the end of the weekend, he died broke and alone. Mark showed up just not wanting to do anything stupid to embarrass himself. He accidently ran away naked. All of the disciples entered Gethsemane with zeal and daydreams of God’s wonderful plan for their lives. They were ready to seize every great thing they were sure He had planned. Then they all fell asleep. Twice.

The Spirit is willing, but the flesh is weak.The Garden of Gethsemane is where we find that out. But none of them came to the garden alone. Jesus was there all along, praying through sweat and tears of blood. “Thy will be done.” God’s will is done in Gethsemane. It always is.

God’s will is done among us also. The Garden of Gethsemane isn’t where God walks me from where I am to where I want to be. It’s where my quest for power like Peter, love of money like Judas, sheer stupidity in the face of reality like Mark, and laziness like all the sleeping disciples are called exactly what they really are. Sin.

Yet, Jesus abides in the Garden of Gethsemane for sinners. For me, for you. For when everything falls apart, and for us who broke it. Christ willingly walked down the only path left to Him. He died for the sake of the people. For us. To forgive our selfish sins that condemn us. To bear God’s wrath Himself in order to save us. He will drag us out of our sins, through Gethsemane to the cross, and all the way to the Resurrection on Easter morning. In the Name + of Jesus. Amen.

What language shall I borrow To thank Thee, dearest Friend, For this Thy dying sorrow, Thy pity without end? O make me Thine forever! And should I fainting be, Lord, let me never, never, Outlive my love for Thee. (O Sacred Head, Now Wounded, LSB 449:3)

- Pastor Harrison Goodman is Content Executive for Higher Things.

Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

April 4,  2023

Today's Reading:  Mark 14:1-15:47

Daily Lectionary: Ex 9:29-10:20, Lam 2:1-22, Heb 3:1-19

Mark 14:30–31: “And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.”

In the Name + of Jesus. Amen. I don’t know why, but we love the idea that God would test our faithfulness. Peter doesn’t hear this as a sad statement of reality, a warning he’s going to need some help. It’s a challenge. A test. Peter would never do that. He responds. “Nuh uh.” If I must die with you, I’ll never deny you. Everyone else might fall away but I won’t. I’ll prove I’m better than them. I’ll prove I deserve your blessing

First, He’s God, He would know…but rather than learn from it, for some reason we have this desire to say, “if I were there I’d have never denied Him” sort of like arguments won later in the shower. We take our surroundings, and imagine ways we can prove to be steadfast. Heroes of the faith. We imagine the awfulness of the present day is a challenge to us. Society. Sin. Suffering. We’ll prove we’re faithful in the face of them. 

Is this some sort of test? Do you think God just wants to make sure we’re good enough? First, He’s God, He would know….but second, you prove what you are all the time. It’s called sin.You can measure it. Look to the Ten Commandments. How are you really doing?  Hear the sad statement of reality from our Lord. Before all this is over, you’ll make idols out of power and popularity. You’ll be afraid. You’ll doubt. You’ll despair. It’s a warning you’re going to need some help that we insist is some kind of challenge.  We respond. “Nuh uh.”  

Why do you want this to be on you? It’s on Jesus, who bore the cross for Peter who denied, for you who were afraid. And He has not left you alone in your struggles. Breathe. Look to the cross. See Jesus there for you. Know who you are, not based on what you’ve earned, but based on what He’s given. You are baptized. In the Name + of Jesus. Amen.

What Thou, my Lord, hast suffered Was all for sinners’ gain; Mine, mine was the transgression, But Thine the deadly pain. Lo, here I fall, my Savior! ’Tis I deserve Thy place; Look on me with Thy favor, And grant to me Thy grace. (O Sacred Head, Now Wounded, LSB 449:2)

-Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

April 3,  2023

Today's Reading:  Matt. 26:1-27:66

Daily Lectionary: Ex 9:1-28, Lam. 2:1-22, Heb 3:1-19

Matthew 26:11: “For you always have the poor with you, but you will not always have me.”

In the Name + of Jesus. Amen. It’s easy to question the LORD when He encourages expensive perfume being poured on his feet rather than sold to care for the poor. This is the thing that drove Judas to the chief priests for silver to betray Him. Jesus responds, “The poor you will always have with you”.  There will always be sinners who don’t care for them. And it’s unjust. It’s not ok.  

We sinners have learned to speak in polarity. Black or white. Full or empty. So on one side, Judas is just wanting to care for the poor. On the other, social justice has become a topic reserved for the ungodly.  What we should see is the importance of God. And somehow we’ve found ourselves in a position where we turn our backs on either the least of these, which will end poorly on the last day according to Jesus, or Jesus, which…also will end poorly on the last day. Either we seek justice in the world or joy in our Lord, but both times come up wanting.  

Instead of contrasting helping the poor with time in church, justice and joy, let them both be found in Christ. He is our justice and our justification. He is our joy. Judas assumes he loves the poor more than the God who took flesh to die for them. Jesus refuses to let poverty imposed by other sinners divorce someone from the kingdom of heaven. There will be days when it is hard to find Jesus. There will be days when the poverty of this world is overpowering. On those days, the cross matters more, not less. Christ bore the cross for the oppressors and the oppressed. For the sinners and sinned against. We gather around His gifts because no matter what we build otherwise, justice will always be out of reach. No matter how hard we try, how much we give, there will always be more pain, but there is always enough Jesus.  That doesn’t mean don’t try to care for the poor. It means make sure that above all else, the Gospel is the measurement of justice, because in Christ we are justified now. There, joy can endure all things.  n the Name + of Jesus. Amen.

O sacred Head, now wounded, With grief and shame weighed down, Now scornfully surrounded With thorns, Thine only crown. O sacred Head, what glory, What bliss, till now was Thine! Yet, though despised and gory, I joy to call Thee mine. (O Sacred Head, Now Wounded, LSB 449:1)

- Pastor Kent Schaaf is Pastor at Grace Lutheran Church, Little Rock. AR.

Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

April 2,  2023

Today's Reading: Matt. 27:11-66 

Daily Lectionary: Ex 8:1-32, Heb. 1:1-14

Matthew 27:54: “When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!””

In the Name + of Jesus. Amen. Palm branches are for victory. Jesus rode into town to the palm leaves thrown down by the crowd who today yells hosanna, save us, but will yell crucify in a week. The first to lay them down were the apostles who couldn’t be prouder to find him a donkey to ride only to deny Him three times like Peter.  

Marching in the parade are the ones who fought each other over who the greatest is and wrote books with subtle snubs against their neighbor like John, or as he insists on calling himself, the apostle whom Jesus loved for the whole book just to annoy Peter. Like brothers and sisters in Christ who nurture petty grudges claiming superiority is more important than reconciliation in Christ. 

I can’t help but wonder if the insurrectionist Barabbas would have been there, prison notwithstanding, because the idea of a religion that addresses politics before souls is all too appealing in a world where you don’t get your way, even if it does completely miss the point. The traitor Judas was there, and since he was introduced as “the one who would betray Him”, we can save ourselves the trouble of having to be concerned for his fall. After all, there are sinners, and then there are sinners, and it’s easier to just write those kinds of souls off as object lessons to the rest of us. 

In case it escaped your notice, we’re the same kind of sinners that populated Jerusalem years ago. This is the heavenly band for whom He rode into Jerusalem. His disciples did not understand these things at first.  We still struggle with them too. 

So we’re shown Jesus glorified on the cross. It was for them. He died for Peter and Judas. He died so the criminal Barabbas could escape death. He died for the Pharisees.  For all. For you. We lay down palms of victory. Palms are for winners. It doesn’t look like much until you see them waved in heaven. Behold the glorious band. In the Name + of Jesus. Amen.

Almighty and everlasting God, You sent Your Son, our Savior Jesus Christ, to take upon Himself our flesh and to suffer death upon the cross. Mercifully grant that we may follow the example of His great humility and patience and be made partakers of His resurrection; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. 

- Pastor Harrison Goodman is Content Executive for Higher Things.

Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

April 1,  2023

Today's Reading:  Introit for Holy Week Ps. 24:7-10; antiphon: Ps. 118:26

Daily Lectionary: Ex 7:1-25, Mark 16:1-20

Psalm 24:8: “Who is this King of glory? The LORD, strong and mighty, the LORD, mighty in battle!”

In the Name + of Jesus. Amen. I can see why the crowds who gathered to cry Hosanna missed it.  Hosanna.. Save us. And He does. But we measure might differently than God does. The crowds went looking for war horses. Rebellion. Jesus rode a donkey into town to die. We know the schtick about strength being made perfect in weakness. But a little might now and then still sounds…not terrible. 

These devotions are always the same.  I love the forgiveness of sins, but it’s still in the back of my mind.  Why can’t the LORD go do battle with Alzheimers and ALS and cancer and everything else wrong? He does. We just don’t see it until the Resurrection. In Christ, cancer has claimed 0 lives.  In the cross, God remembers us even where we forget. We are engraved on the palms of His hands. On the last day, we’ll leap out of wheelchairs and tear out the oxygen tubes and run and not be weary. But today, the crowds cry Hosanna and still mean more than God intends to give. And it’s heartbreaking to hear the words “not yet” in the face of the things that are killing us.  

So Jesus rides into Jerusalem and doesn’t address the crowds. There aren’t words or explanations that will make the reasons behind our desperate prayers hurt less. Which is sort of why He rides into town, in might to die on a cross. Hurting is harder than not hurting. Jesus doesn’t ride into town to not hurt. Instead, He is mighty enough to suffer for you. For your desperate prayers that defy “not yet”, Jesus promises it is finished. He dares us to imagine the same.  You are mighty because in Him you are now strong enough to suffer. You are already bound to the victory, so you don’t need a path around the pain to get there. He makes you mighty. Might like the Lord’s doesn’t kneel to afflictions of today. It kneels to the God who drags us through them with all the same unstoppable force that drove Him through the crowds who cried Hosanna. Save us. He did. In the Name + of Jesus. Amen.

Ride on, ride on in majesty! In lowly pomp ride on to die. O Christ, Thy triumphs now begin O’er captive death and conquered sin. (Ride On, Ride On in Majesty, LSB 441:2)

 Pastor Harrison Goodman is Content Executive for Higher Things.

Audio Reflections Speaker: Audio Reflections Speaker: Jonathan Lackey is an LCMS seminarian.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

March 31,  2023

Today's Reading:  

Daily Lectionary: Ex. 5:1-6:1, Mark 15:33-47

Mark 15:34: “And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?””

In the Name + of Jesus. Amen. It’s the commemoration of St. Joseph, but the Bible story is Jesus. It’s the wrong story, except it’s not. Joseph is a story about descent and then resurrection to save his people. It’s Jesus.  It’s Jesus when He is turned on by His brothers and left for dead. It’s Jesus when God works this for good. It’s Jesus when Joseph points to a savior in dreams, because the dreams are about the real Savior, the Christ. It’s Jesus when Joseph becomes a prisoner unrighteously. It’s Jesus when he becomes a servant. It’s Jesus when all this sin committed against an innocent man is somehow worked to save the same sinners. It’s Jesus when he is at last restored.  

The crucifixion is the story of all of scripture. It points to the redemption of sinners in so many ways. We remember Joseph, the Patriarch, because he was a forerunner of his Savior, our Savior, the Savior of all the world who was betrayed and mocked, condemned to bear the cross for you.  

Where it looked as if God had forsaken Joseph, as years passed by, God was at work. Where it looks like God has forsaken you, remember. We are not the Christ anymore than Joseph was. Joseph was not forsaken. Jesus was. He is the fulfillment of the things Joseph’s life only pointed to. When you feel far from God, abused, and cast aside, understand this is the image of your Savior, but God is not far off. He is very near, because it is here that He fulfilled all of these things and did them for you.  

We have a God who not only works good out of evil, as He did in the life of Joseph, and chiefly in the suffering and death of His Son, but we have a God who promises not to be far off when evil is at hand.  That’s where He draws closest so that He can save. In the Name + of Jesus. Amen.

Down through the realm of darkness He strode in victory, And at the hour appointed He rose triumphantly. And now, to heav’n ascended, He sits upon the throne Whence He had ne’er departed, His Father’s and His own. (Christ is the World’s Redeemer, LSB 539:3)

 Pastor Harrison Goodman is Content Executive for Higher Things.

Audio Reflections Speaker: Patrick Sturdivant, Development and Marketing Executive at Higher Things.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.

March 30,  2023

Today's Reading:  

Daily Lectionary: Ex 4:19-31, Mark 15:16-32

Exodus 4:21–23: “And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’””

In the Name + of Jesus. Amen. This is somehow more uncomfortable than the next verses where Moses’ wife throws a child’s foreskin on his feet.  God told Moses he was going to harden Pharaoh’s heart and kill firstborn kids. It leaves us struggling to find goodness in God. It seems to lend the attacks of internet atheists that much more credibility. God kills people.  

A lot of the problem is that we start the same way Pharaoh does. With ourselves. We see ourselves in this world in terms of what’s ours. We see the world in terms of our rights.  Rights are a government word rooted in the Law. God doesn’t give rights. He gives gifts. He promises to Moses, a sinner, not only forgiveness of sins, but freedom. It’s not that He chooses some and condemns others. It’s that He chooses and refuses to let anyone lay claim to His redeemed. The LORD takes no pleasure in the death of the wicked, but He will not let the life of the wicked rob you of His promises.  

Right and wrong seem to have different flavors depending on what side of the argument you’re on. Not just here. Always. So instead, look to the nature of God. He simply IS good. The gifts that He gives are good too, because they’re of Him. Even in the midst of terrible and painful realities, God does not turn back, but bears it Himself for us. He gave His own Son to fulfill even this demand. God gives good gifts to sinners. The Lord gives and the Lord takes away, but everything He does is a gift. Even when these gifts are abused. Even when they eventually break. But even your life is a gift from God. And when He takes you in death, that’s a gift too, because He gave His Son upon the cross to grant you resurrection. In the Name + of Jesus. Amen.

What God ordains is always good: He never will deceive me; He leads me in His righteous way, And never will He leave me. I take content What He has sent; His hand that sends me sadness Will turn my tears to gladness. (What God Ordains Is Always Good, LSB 760:2) 

- Pastor Harrison Goodman is Content Executive for Higher Things.

Audio Reflections Speaker: Patrick Sturdivant, Development and Marketing Executive at Higher Things.

Study Christ's words on the cross to see how you can show more Christlike grace in your life. Perfect for group or individual study, each chapter has a Q&A at the end, and the back of the book includes a leader guide. Available now from Concordia Publishing House.