Reflections

Today's Reading: Galatians 4:21-31 or Acts 2:41-47

Daily Lectionary: Genesis 43:1-28; Mark 12:13-27

“So, brothers, we are not children of the slave but of the free woman.” (Galatians 4:31)

In the Name + of Jesus. Amen.

Abraham had two wives, Hagar and Sarah. Sarah was his first wife. And to Abraham and Sarah, God promised a son. Though they were old and past the age people usually have children, God promised. And they believed God. But as the years went by and still no son, they wavered. After all, God had promised Abraham a son, not Sarah. So they took matters into their own hands, and Abraham had a son by Hagar, Sarah’s maidservant. 

But that was not God’s plan! So, after many more years had passed, and Abraham and Sarah were even older, and it was even more impossible for them to have children, God came and said, “Now.” And God did something only God could do: He gave 100-year-old Abraham and 90-year-old Sarah a son—the son of the promise, Isaac.

Paul uses these two women as examples. There is the world’s way of doing things, and there is God’s way. In the world, we are under the Law and live according to the Law. Under the Law, it’s all on you. You have to do it. You have to make things right. That’s how it is with school. You have to do your assignments. You have to earn your grades. It’s all on you.

But in the kingdom of God, things are different. In God’s kingdom, we live under grace, under His words and promises. Under grace, it’s not all on you; it’s all on Him. God does it. He makes things right. That’s what Jesus did. He was born of woman, born under the Law, to do what we could never do and to make what we made wrong, right. And He did that through His perfect life and His death on the cross. 

That’s the message Paul preached to the Galatians, and they were born from above as children of God, children of God’s promised forgiveness and love. But they were also being told by others that that wasn’t good enough—they had to do more. To that, Paul said no! When God makes a promise, as He did to Abraham, He will keep it. 

And that’s true for us children of God’s promise as well, children of God through the water and word of Baptism. You did nothing there, that’s all Jesus for you. And what Jesus started by grace, He will complete by grace. Jesus has set you free to live in love and joy and peace.

In the Name + of Jesus. Amen.

By grace I’m saved, grace free and boundless; My soul, believe and doubt it not. Why stagger at this word of promise? Has Scripture ever falsehood taught? No! Then this word must true remain: By grace you too will life obtain. Amen. (LSB 566:1)

Today's Reading:Exodus 16:2-21 or Isaiah 49:8-13

Daily Lectionary: Genesis 42:1-34, 38; Mark 12:1-12

“Then the Lord said to Moses, ‘Behold, I am about to rain bread from heaven for you.’” (Exodus 16:4)

In the Name + of Jesus. Amen.

It was supposed to be great. They were no longer slaves. God had brought them out of Egypt with His mighty arm, ten plagues, and by dividing the waters of the Red Sea. They were on their way to a better life.

Except . . . they were out of food. It had been two and a half months since they left Egypt. Now suddenly the future didn’t look so good. Slavery in Egypt was bad, but at least they had food to eat. They wished they had never left. So they grumbled against Moses and Aaron, but they were really grumbling against the Lord.

But just as we heard yesterday, that Jesus knew how He would feed the 5,000 people, so here too, God knew how He would feed Israel. He wasn’t going to let His people starve. He wasn’t going to leave them on their own after bringing them out of Egypt! He knew. Even when, instead of trusting, they grumbled in doubt and unbelief. I am about to rain bread from heaven for you. Long before Jesus gave us the Lord’s Prayer to pray, give us this day our daily bread, God was doing just that. It’s what God does, just often in ways we don’t expect. When He rained down bread from heaven, the people looked at it and said, “What is it?” which in Hebrew is man hu? That’s why we call it manna.

You are no less valuable and important to God than the people of Israel. He made you His child when He brought you through the water of Baptism. And He will provide for you, too, and often in ways you don’t expect. Like a cross! There, God provides life through death and forgiveness through condemnation. The disciples didn’t understand that at the time, but would later. So when people looked at the cross and asked man hu? the disciples would say, your Savior!

Lent teaches us to fix our eyes on Jesus. That when life is tough and not turning out as we thought, we know that the one who gave His only-begotten Son for us will provide everything else we need as well. Even in man hu ways!

In the Name + of Jesus. Amen.

Lord God, You have called Your servants to ventures of which we cannot see the ending, by paths as yet untrodden, through perils unknown. Give us faith to go out with good courage, not knowing where we go but only that Your hand is leading us and Your love supporting us; through Jesus Christ, our Lord. Amen.

March 15, 2026

Today's Reading: John 6:1-15

Daily Lectionary: Genesis 41:28-57; Mark 11:20-33

“Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted.” (John 6:11)

In the Name + of Jesus. Amen.

I wish I had been there. Jesus fed 5,000 people with five loaves of bread and two fish. How great is that? The people there that day thought so. They all ate—all they wanted. Jesus was healing the sick and feeding the hungry. They recognized a prophet when they saw one. They wanted to make Him king. By force, if necessary. 

But force would not be necessary. Jesus is their king. Just not the kind of king they were thinking of. What Jesus did was pretty great, and they didn’t want it to stop! But Jesus had come to do something even greater. He came to lay down His life for them. To heal them from their sin. To give them life not just here and now for a while, but eternal life. And to feed them not with bread and fish, but with His own Body and Blood.

That’s what we’ve been focused on this Lenten season. That Jesus has come to lay down His life for us, to give us life. John tells us Jesus knew what He was going to do when He asked Philip, “Where are we to buy bread, so that these people may eat?” Jesus was not making it up as He went! He had only one purpose for His coming, and His feeding of the multitude that day was a foreshadowing of the even greater feeding He had come to do—to feed all people of all times and places with the Bread of Life. With Himself. 

So just as He did that day, we will soon hear again how Jesus took bread, gave thanks, and gave it to His disciples. But this time, He would say, Do this - keep doing this - in remembrance of Me. And they would. From that day on and to this day, the disciples and the pastors who have come after them feed us with the bread from heaven, the food that gives eternal life in the forgiveness of our sins, the Body and Blood of Jesus. 

So, while I wish I had been there that day, I then remember that I am! I am every Sunday, as Jesus feeds me through His servant, my Pastor. I have all I need.

In the Name + of Jesus. Amen.

Almighty God, our heavenly Father, Your mercies are new every morning; and though we deserve only punishment, You receive us as Your children and provide for all our needs of body and soul. Grant that we may heartily acknowledge Your merciful goodness, give thanks for all Your benefits, and serve You in willing obedience; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Rev. James Douthwaite, pastor of Saint Athanasius Lutheran Church, Vienna, VA and Board Member of the Board for International Missions

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

March 14, 2026

Today's Reading: Introit for Lent 4 - Psalm 122:1-2, 6, 8; antiphon: Isaiah 66:10a, 11a

Daily Lectionary: Genesis 41:1-27; Mark 11:1-19

“I was glad when they said to me, ‘Let us go to the house of the LORD!’” (Psalm 122:1)

In the Name + of Jesus. Amen.

Guess what you get to do tomorrow? You get to go to church! 

When I was younger, I’d ask my dad, “Do we have to go to church?” He’d always answer the same way: “No, but you get to go to church.” Do we have to go? Well, I suppose you don’t. But why wouldn’t you want to? You get to go to God’s House and receive His Gifts. 

You get to go and confess your sins and have a pastor stand “in the stead and by the command” of Jesus Christ to absolve you! You get to join other believers as you sing the Kyrie, confess the Creed, and pray the Lord’s Prayer. You get to sit, rest, and listen to your pastor preach a sermon that he wrote specifically for you and your congregation. You get to receive the very body and blood of Jesus Christ, the Lamb of God who takes away the sin of the world! You get to have the Lord’s name placed upon you in the Benediction as you are sent back out into the world!

Where else would you rather be? Sleeping in bed? Fishing? Playing soccer? Those are all nice, but they won’t give you what you receive at church. You can do those things at other times. The joy you get from those things is only temporary. The joy and peace that you get at church? That’s eternal. It’s something that the world cannot give.

Not only do you receive the Gifts of forgiveness, life, and salvation, but at church, you get the gift of family and friends of all ages. Look around and see the people that Jesus has brought into your church. Some are old, some are young. Some have been members of your church their whole life, and others have just moved into town. Whoever they are, God has brought them to you and you to them. Take the time to get to know them and treasure the moments you have together. 

So, the next time someone tells you it’s “time to go to church,” join with King David and countless others who have prayed the words of Psalm 122: “I was glad when they said to me, ‘Let us go to the house of the LORD!’” You don’t have to; you get to.

In the Name + of Jesus. Amen.

This day, God’s people meeting, His Holy Scripture hear; His living presence greeting, Through bread and wine made near. We journey on, believing, Renewed with heav’nly might, From grace more grace receiving, On this blest day of light. (LSB 906:3)

Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?

In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. 

Fully Free, now available from CPH.

March 13, 2026

Today's Reading: Mark 10:32-52

Daily Lectionary: Genesis 40:1-23; Mark 10:32-52

“And James and John, the sons of Zebedee, came up to him and said to him, ‘Teacher, we want you to do for us whatever we ask of you.’ And he said to them, ‘What do you want me to do for you?’ And they said to him, ‘Grant us to sit, one at your right hand and one at your left, in your glory.’” (Mark 10:35-38)

In the Name + of Jesus. Amen.

Be careful what you pray for. The Bible is full of examples of God giving people what they keep asking for, even when He has told them not to ask. The people in the wilderness grumble against God, and they don’t want to enter the Promised Land because they are fearful of the people who are there. They say, “It would be better for us to die in the wilderness!” And God granted their prayer. They would wander for 40 years, and when their generation had passed away, it would be their children who would enter the Promised Land.

God’s people wanted and begged for a king. God told them He was their King. He told them that if they had a king, the king would tax them, take their goods, and send their children off to war. They kept begging. God eventually gave them what they asked for, and the kings taxed them, took their goods, and sent their children off to war.

James and John go up to Jesus and say, “Lord, we want you to do for us whatever we ask of you.” That’s bold! What’s bolder is what they ask, “Grant us to sit, one at your right hand and one at your left, in your glory.” They didn’t know what they were asking for. Jesus’ glory is when He is lifted up on the cross! Do they really want to be there? In His mercy, Jesus did not grant them that prayer.

But, do you know what was there with Jesus in His glory? All of the sins of James, John, the people of Israel, and even you. If you are going to pray, pray for what the Lord has promised to give you. We don’t know what we should pray for. That shouldn’t stop us from praying, but it should change the way we pray. Instead of making demands, pray “Thy will be done,” and remember “God’s will is done when He breaks and hinders every evil plan and purpose of the devil, the world, and our sinful nature, which do not want us to hallow God’s name or let His kingdom come; and when He strengthens and keeps us firm in His Word and faith until we die.” (3rd Petition, Lord’s Prayer)

In the Name + of Jesus. Amen.

Your gracious will on earth be done As it is done before Your throne, That patiently we may obey Throughout our lives all that You say. Curb flesh and blood and ev’ry ill That sets itself against Your will. (LSB 766:4)

Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?

In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. 

Fully Free, now available from CPH.

March 12, 2026

Today's Reading: Catechism: Ninth Commandment

Daily Lectionary: Genesis 39:1-23; Mark 10:13-31

“You shall not covet your neighbor’s house. What does this mean? We should fear and love God so that we do not scheme to get our neighbor’s inheritance or house, or get it in a way which only appears right, but help and be of service to him in keeping it.” (Small Catechism: Ninth Commandment and Meaning)

In the Name + of Jesus. Amen.

Coveting is dangerous. Jesus warns us against it when He says, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” (Luke 12:15). He tells this to the crowd around Him when two brothers are arguing over an inheritance. These brothers were on the verge of ruining their relationship over possessions. Sadly, this happens in families all too often. 

Why does Jesus warn us against this? Because when we covet, we set up a false idol that we think will make us whole and give us what we need. St. Paul makes this clear when he writes, “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.” (Colossians 3:5) When we want what God has not given to us we show that we do not “fear, love, and trust in God above all things” and that we have broken the First Commandment: “You shall have no other gods before me.”

How do you know you are coveting? One way to diagnose coveting in your life is to consider whether you are happy when your neighbor is sad or sad when your neighbor is happy. There’s a word for being sad about others' happiness. It’s one you probably know well: envy. There’s also a word for being happy about someone else’s sadness. It’s a German word that literally means “damage-joy”: schadenfreude. 

Sadly, we have these feelings way too often. It’s okay to be disappointed that you didn’t ace the test; it’s evil when you delight in the fact that someone else fails. It’s okay to be happy that you made the team; it’s evil when you are sad that someone else made it. Envy and schadenfreude invade our lives.

Why is this bad? Because when we covet, we are telling God that we don’t have enough. When we covet, we are telling God that He hasn’t given us what we need. Coveting destroys our thankfulness and our contentment. What’s the remedy? St. Paul tells us to look at the cross: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32). God has given you exactly what you need; the proof is there at the cross.

In the Name + of Jesus. Amen.

“You shall not crave your neighbor’s house Nor covet money, goods, or spouse. Pray God He would your neighbor bless As you yourself wish success.” Have mercy, Lord! (LSB 581:10)

Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?

In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. 

Fully Free, now available from CPH.

March 11, 2026

Today's Reading: Mark 10:1-12

Daily Lectionary: Genesis 37:1-36; Mark 10:1-12

“‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” (Mark 10:7-9)

In the Name + of Jesus. Amen.

What is your favorite thing to see at a wedding? Is it seeing the Bride in her dress? Seeing friends and family coming together to support a bride and groom? Is it the dancing or the meal after the ceremony? Is it looking at the decorations or everyone all dressed up nice?

Those are all nice, but they aren’t my favorite. What I like to see at the wedding is the groom’s face when the bride first comes into view. Gone from the face are the forced smiles of greeting, the nervous stress, and everything else. Instead? It’s simple, pure joy. Everyone else thinks the bride is beautiful, but the groom sees her differently than everyone else. Yes, he thinks she is beautiful, but his gaze is not just one of admiration; it’s one of pure love and happiness. He sees no imperfection. He sees his bride. He sees the one that God is uniting him with “in heart, mind, and body.”

Why is that my favorite? Because it reminds me of the way that Jesus views us; it’s the way He sees His Bride, the Church. He sees us as perfect, beautiful, and holy. 

There is a difference between a regular groom and Jesus, though. In a regular wedding, it is the Bride who prepares herself for the big day. She gets her hair done, does her makeup, and gets dressed to walk down the aisle as perfectly as possible. But in our marriage to Jesus? He’s the one who makes us perfect.

Yes, we are full of imperfections. We have sins, and shame, and grief that weigh us down. But Jesus sees us with the eyes of a Bridegroom. “Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” (Ephesians 5:25-27)

The next time you are at a wedding, while you watch the bride walk down the aisle, make sure to steal a glance at the groom and see his joy. Let it remind you of the way Jesus sees you with perfect love and joy in His face. 

In the Name + of Jesus. Amen.

Father, You created Adam, Crafted Eve, and made them one; Jesus, from their sin You saved us, As God’s true incarnate Son; Holy Spirit, You forgive us; From our sins we are released. Bring us, Lord, at last to heaven, To the endless wedding feast. (LSB 860:5)

Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?

In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. 

Fully Free, now available from CPH.

March 10, 2026

Today's Reading: Ephesians 5:1-9

Daily Lectionary: Genesis 35:1-29; Mark 9:33-50

“Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” (Ephesians 5:1-2)

In the Name + of Jesus. Amen.

You don’t even need to look at the scientific research (although there is much!) to know that most of a child’s learning comes through imitation. Infants mimic the face movements of their parents. Little sisters and brothers learn to walk by trying to move like their older siblings and to keep up with them. We sound like our parents and the people we grew up around. The accents and inflections in our speech change when we move to a different part of the country or the world.

St. Paul tells us that as children of God, we should be imitators of Jesus. We should “walk in love, as Christ loved us and gave himself up for us.” What is the best way to learn how to do that? Watch Jesus! Listen to Jesus! What do we see? We see someone who is kind, tenderhearted, and forgiving!

To understand Ephesians 5:1, we need to consider what comes immediately before (the word 'therefore' is a hint for us to do just that!). “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” Keep Jesus' life, words, and teachings always in mind. Pay attention as we walk through the Church Year, seeing Jesus honor His parents as He grows, love His enemies as they ridicule Him, find time for the weak and helpless as He cares for them, and give Himself up to death for the whole world.

The people we listen to and watch have an impact on us. The company we keep will influence us. So, be careful about who you watch and who you listen to. Listen first to God in His Word; listen to your pastors as they preach Christ crucified for you; surround yourself with godly men and women to imitate in their lives; lean on good friends who will speak truth to you.

If you want to be more kind, tenderhearted, and forgiving, watch and listen to those who have these qualities. What will you find yourself doing if these are the things you listen to and watch? You’ll find yourself imitating them in your own life. 

In the Name + of Jesus. Amen.

Grant us grace to see Thee, Lord, Present in Thy holy Word-Grace to imitate Thee now And be pure, as pure art Thou; That we might become like Thee At Thy great epiphany And may praise Thee, ever blest, God in man made manifest. (LSB 394:5)

Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?

In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. 

Fully Free, now available from CPH.

March 9, 2026

Today's Reading: Exodus 8:16-24 or Jeremiah 26:1-15

Daily Lectionary: Genesis 29:1-30; Genesis 29:31-34:31; Mark 9:14-32

“Then the Lord said to Moses, ‘Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, “Thus says the Lord, ‘Let my people go, that they may serve me. Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies, and also the ground on which they stand. But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there, that you may know that I am the Lord in the midst of the earth. Thus I will put a division between my people and your people. Tomorrow this sign shall happen.’” (Exodus 8:20-23)

In the Name + of Jesus. Amen.

The plagues were impressive in and of themselves. Destruction in various forms came upon the land of the Egyptians, and Moses let them know it would all happen before it did. That should have been enough. However, on top of that, God spared His Children from destruction. God “set apart” a specific area and said it would be safe, and it was. What did God have to do to protect them? Was it some great wall that He would have the people build? Was there a special prayer they needed to pray? 

No. God simply spoke His Word, and it was so. No flies would enter the land of Goshen. God was in command. He had all authority in heaven and on earth, so the flies did what He wanted. God uses His authority to “set apart” His people and to protect them.

Long after this, Jesus took His disciples up to a mountain and said, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20) 

And then, long after that, a Pastor took you in his arms and did just what Jesus said to do. You were baptized, set apart, through water and the Word of Jesus. The Lord who commands all things with His Word spoke His Word upon you and made you His child, setting you apart. His Word now, just as then, makes it so.

In the Name + of Jesus. Amen.

God’s own child, I gladly say it: I am baptized into Christ! He because I could not pay it, Gave my full redemption price. Do I need earth’s treasures many? I have one worth more than any That brought me salvation free Lasting to eternity! (LSB 594:1)

Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?

In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. 

Fully Free, now available from CPH.

March 8, 2026

Today's Reading: Luke 11:14-28

Daily Lectionary: Genesis 27:30-45; 28:10-22; Mark 9:1-13

“As he said these things, a woman in the crowd raised her voice and said to him, ‘Blessed is the womb that bore you, and the breasts at which you nursed!’ But he said, ‘Blessed rather are those who hear the word of God and keep it!’” (Luke 11:27-28)

In the Name + of Jesus. Amen.

What does it mean to “keep” God’s Word? Indeed, there is some element of observing or obeying it. God knows what is actually good and bad for us, so when we follow God’s Word, things go better for us. Things usually go better when we obey our parents than when we disobey them. If you can keep from stealing, you won’t have as many troubles with the law. If you lead a chaste and decent life, your marriage will likely be smoother. If you can go without coveting, you’ll be happier. Being content and happy with what God has given us is a blessing!

But that’s not all that it means to “keep” God’s Word. Keeping it also involves guarding it and treasuring it. We guard and treasure things that are important to us. You don’t want to lose your house keys or your wallet, so you keep them in a spot where you won’t forget them as easily. You don’t want to lose your passwords, so you choose something you can remember. You only have a certain number of hours in a day, so you guard your time to ensure you can accomplish what you would like to get done.

In the same way, Jesus instructs us to guard God’s Word. We should treasure it. We should place it in areas where we won’t forget about it, such as near our beds or on the home screens of our phones. We should learn it by heart so that it’s with us wherever we go. We should make sure to keep certain times of our day and week free for it, such as Sunday mornings for the Divine Service, a weekly time for Bible Study, and a daily time for devotions. 

Are we blessed because we do these things? Well, yes and no. We aren’t blessed because we have somehow proved to God how faithful we are; We are blessed because that Word that we treasure is full of the promises of Jesus for you. That Word IS Jesus.

In the Name + of Jesus. Amen.

O God, whose glory it is always to have mercy, be gracious to all who have gone astray from Your ways and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of Your Word; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Rev. Daniel Burhop, pastor of Trinity Lutheran Church, Reese, MI.

Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.

We wander through life looking for freedom, only to realize we have listened to the devil's call to serve our selves, our pleasures, and our lusts. Instead of freedom we find ourselves enslaved to sin. We wonder if we have sinned too often, too deep to ever be welcomed back to the Father's home, back into His loving embrace. Have we lost our inheritance as children of God?

In this short book, author Bryan Wolfmueller digs into the popular parable of the Prodigal Son to bring hope and aid to our hurting conscience. Wolfmueller proclaims the freedom-giving Gospel that through Jesus’ suffering, death, and resurrection, our place in the Father's house is secure, and forgiveness and welcome are ours in His outstretched arms. 

Fully Free, now available from CPH.