Reflections

August 30, 2025

Today's Reading: Introit for Pentecost 12 - Psalm 75:1-2, 6, 9; antiphon: Psalm 75:7

Daily Lectionary: 1 Kings 12:20-13:5, 33-34; 1 Kings 14:1-16:28; 2 Corinthians 8:1-24

“We give thanks to you, O God; we give thanks, for your name is near.” (Psalm 75:1)

In the Name + of Jesus. Amen. 

Tomorrow’s introit reminds us of this blessed reality: the Name of the Lord is near. In fact, it is so near, it is upon you!

These are some awesome and particularly appropriate words for an introit—psalm verses for entering our Lord’s sanctuary and being brought into His presence.

You were given the ability to call on our holy and Triune God at your Baptism, when the Lord used your pastor to speak and wash you into new birth from above. In those joyous moments, the Name of the Lord came near as He placed His name upon you! “I baptize you in the Name of the Father and of the Son and of the Holy Spirit. Amen.” 

Now the name of the Lord is so near, it is on you. In you. At Baptism, you were blessed with the Gift of calling on Him in prayer. Praying, praising, and giving thanks. God brings you, His child, to talk with Him “as dear children ask their dear father.”

The Word of the Lord continues bringing His name near. Your pastor preaches. In Bible Class, you are taught that Word, as His name comes near. The Word is spoken in conversations of encouragement among faithful family and friends, and that brings God’s name near, too.

Of course, the high point of every Lord’s Day is when the Name of the Lord is near, coming with the holy and precious Body and Blood of Jesus Christ. Here is the greatest moment of the presence of God. The clearest, most felt and experienced nearness of God and His Name. With His own flesh and blood, Jesus brings the name of God in, with, and under Him to permeate you, bless you, and nourish you with His forgiving and saving presence. Where His name is, there He is to make you His own.

So here we are, entering the sanctuary of the Holy Trinity, with His name washed onto us from Baptism and repeatedly placed on us with Word and Sacrament. With that holy name upon us, Jesus, who makes His name near, makes us worthy to enter His church building and receive Him yet again in Word and Sacrament, and we respond with giving thanks.

We give thanks to you, O God; we give thanks, for your name is near. (Psalm 75:1)

In the Name + of Jesus. Amen.

Baptized into Your name, most holy, O Father, Son, and Holy Ghost, I claim a place, though weak and lowly, Among Your saints, Your chosen host. Buried with Christ and dead to sin, Your Spirit now shall live within. (LSB 590:1)

Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 29, 2025 

Today's Reading: Mark 6:14-29

Daily Lectionary: 1 Kings 11:42-12:19; 2 Corinthians 7:1-16

“Some said, ‘John the Baptist has been raised from the dead.’”  (Mark 6:14)

In the Name + of Jesus. Amen. 

Jesus has a “creepy” cousin. You know the one: the “wild man.” He hung out in the wilderness, ate bugs, and went off on the sins of Herod, knowing full well that it could get him arrested and imprisoned – or worse. But like St. Bartholomew, he also held nothing back and spoke the truth. 

The most infamous truth he preached was against the sham of a marriage that Herod had with his brother’s ex-wife. He called Herod and his “wife” out on their adultery, and she was livid. She ended up forcing Herod’s hand in having John thrown into prison. Then, in one of the cringiest moments in Scripture, Mrs. Herod’s daughter (Herod’s niece-turned-stepdaughter) dances seductively, and he promises her whatever she wants. Her mother manipulates her to ask for the head of John the Baptist on a platter. (The Herods are textbook examples of dysfunction and cruel behavior.)

These events haunted Herod. He felt guilty and was superstitious that John might come back and torment him, or that God might punish him for this. Not only this unbelieving king, but the local people thought about all this, too. They were mesmerized by John and wondered if he was a prophet or even the Christ. And in the midst of the arrest, disappearance, and now beheading of John, “Some said, ‘John the Baptist has been raised from the dead.’”

Earlier, some were confused that John was the Christ. Now, some were confused that the Christ was John. People tend to misunderstand and become confused about a great many things when they try to understand God apart from His Word.

Not so with you. The Lord delivers His Word to you. He has called you to faith in the true Christ, supported by the preaching and preparation of St. John the Baptist. He witnesses the truth of the Gospel through the suffering, death, and resurrection of Jesus, along with His many martyrs, including “Creepy John” – St. John the Baptist.

John the Baptist has been raised from the dead? Soon. He has fallen asleep in Jesus, and is safe and blessed with the Lord, until the day when Christ Jesus will call him from his grave, join his head to his body, and glorify and resurrect John (and you and me) to live with him forever.

In the Name + of Jesus. Amen.

Almighty God, You gave Your servant John the Baptist to be the forerunner of Your Son, Jesus Christ, in both his preaching of repentance and his innocent death. Grant that we, who have died and risen with Christ in Holy Baptism, may daily repent of our sins, patiently suffer for the sake of the truth, and fearlessly bear witness to His victory over death; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, now and forever. Amen.

Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 28, 2025 

Today's Reading: Catechism: How Can Bodily Eating and Drinking Do Such Great Things?

Daily Lectionary: 1 Kings 11:1-26; 2 Corinthians 6:1-18

Given and shed for you for the forgiveness of sins. (Small Catechism, SA)

In the Name + of Jesus. Amen. 

Augustine had a lot to forgive. He was a wild child who knowingly avoided the Lord. His father was a pagan, but his mother was a Christian, so he was no stranger to the Church. Still, he was not a fan. This spiraled into one bad choice after another, so Augustine believed many false teachings and Manichean philosophies, lived in sin, fathered a child without marrying the mother, and still refused the biblical pleadings of his own mother.

As a Manichean, he believed that the soul was good and the body was evil. Augustine would have a hard time wrapping his brain around a biblical unity of body and soul. This would carry over to the Lord’s Supper. For Augustine, before coming to faith, the Eucharist would be extremely difficult to understand. How could the good and holy God take on flesh that would be evil? And how would He then take on flesh, in and with something earthly like bread? It’s all so confusing; How can bodily eating and drinking do such great things?

It is not just the bodily eating and drinking that does these things. The Lord works a miracle with the Sacrament. Each and every time, the Word of God, along with the eating and drinking of that bread and wine, gives the real and true flesh and blood of Jesus Christ. And that flesh and blood is not evil or corrupt, like the early Manichean Augustine thought. It is Body and Blood that is good and perfect and holy, placing your God into you, so you taste and see that the Lord is good!

In time, God rescued Augustine from his sin and brought him to faith. The extremely intelligent scholar and great speaker became a humble catechumen and member of the Church, and later, a great bishop and saint.

Augustine had a lot to forgive. You do, too. That is precisely why our good and holy Lord took on flesh and was born of the Virgin Mary. That is also precisely why He gives us His holy and precious Body and Blood in the Eucharist. As the perfect and holy body of Jesus enters you, your corrupt body is sanctified from within. Forgiveness, life, and salvation are given through these words, Given and shed for you for the forgiveness of sins so that you may be strengthened and preserved in body and soul to life everlasting. Amen.

In the Name + of Jesus. Amen.

Thy body, giv’n for me, O Savior, Thy blood which Thou for me didst shed, These are my life and strength forever, By them my hungry soul is fed. Lord, may Thy body and Thy blood Be for my soul the highest good! (LSB 619:1)

Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 27, 2025

Today's Reading: Luke 13:22-30

Daily Lectionary: 1 Kings 9:1-9; 10:1-13; 2 Corinthians 5:1-21

“Strive to enter through the narrow door… And people will come from east and west, and from north and south, and recline at table in the kingdom of God.” (Luke 13:24a, 29)

In the Name + of Jesus. Amen. 

St. Monica encouraged her son, Augustine, toward the narrow door. She lived out her faith as an example. She prayed for her son and sought advice from her pastor and bishop, St. Ambrose. Yet it felt like nothing she did could move her son to faith.

Meanwhile, Augustine seemed to stray further from the narrow door of Christ and into the wide open perils of the day. His education introduced him to unbiblical and anti-Christ philosophies. In our times, we might say that he went off to school and partied, never checking out the campus ministry. He even fathered a baby outside of marriage.

There was nothing Monica could do to make Augustine go to the narrow door. For that matter, nothing that Augustine could do or say or think would get him to that door either. But that’s the point.

The Holy Spirit is the One who calls, gathers, enlightens, and sanctifies. God answered Monica’s countless prayers favorably and eventually brought Augustine to faith. He turned him around and crafted Augustine into one of the greatest pastors and teachers of the faith in the history of the Church. But all of that had nothing to do with Augustine’s or Monica’s choices. It was the work of God.

The Spirit led Augustine, as He has led you, to the saving Gospel of Christ. The broad and easy road of this world is tempting and looks fun, but it only leads to death and destruction. Looking for other paths and entrances only leads to “weeping and gnashing of teeth.” It is the narrow door of Christ alone that brings you salvation.  

Be comforted, dear friends in Christ! In this passage, Jesus tells you that you have already been called to faith. You don’t need to look any further. The Holy Spirit has gathered you and multitudes from east and west, from north and south, to recline at table in the kingdom of God. As you receive the Holy Eucharist at His Table, He gives you the forgiveness and strength to continue the way to and through the narrow door of Jesus to be resurrected and live with Him eternally. 

In the Name + of Jesus. Amen.

O God, who is the Comforter of those that mourn, and the Salvation of those that hope in You, who graciously regarded the tearful pleading of saint Monica for the conversion of her son Augustine: grant, we implore You, that we may truly lament our sins and be made worthy to obtain Your gracious pardon; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 26, 2025 

Today's Reading: Hebrews 12:4-24 (25-29)

Daily Lectionary: 1 Kings 8:22-30, 46-63; 2 Corinthians 4:1-18

“Strive for peace with everyone, and for the holiness without which no one will see the Lord.” (Hebrews 12:14)

In the Name + of Jesus. Amen. 

Peace. In the news, we hear about working toward peace in places like Israel and its neighbors, Russia and Ukraine, China, North Korea, and many more. We can define this word regarding international politics as getting along with other nations and ending any conflict and violence. Yet so much more is packed into the word “peace.”

Peace can describe the perfect relationship of God and humanity, of an individual with everyone else, and all creation. God created everything, relating to it all in His peace. On the other hand, Satan and his cronies despise God and His peace. They work at frustrating His peace among people and creation. Sadly, all too often, we are willing to jump on the bandwagon of working against God’s peace by making everything about ourselves. “Me! Me! Me!” we cry, fixating on what makes me happy, even if it is not good or helpful or loving for others. Old Adam isn’t very peaceful, is he?

The Lord speaks through the author of Hebrews today, telling you to strive for peace and holiness. Your old sinful self could never do this. Christ Jesus, however, can and did. With His suffering, death, and resurrection, He restored our peace with God. This peace is now delivered by the Spirit. The Holy Spirit has called you by the Gospel, enlightened you with His gifts, sanctified and kept you in the true faith. As He does this, He is drawing you back into a healed and restored relationship with God—that is His peace!

That’s right! As God’s baptized child, you have received His peace. Now you live in faith, and God tells you here in Hebrews to continue in that peace. Strive for it. Work towards it. Be an instrument of God’s peace with everyone. How? You strive for peace as you encourage others to hear His Word and receive His Sacraments. You strive for peace as you live out your faith by loving and serving your neighbor, placing them and their needs above your own. And the Spirit does exactly that, giving God’s peace to you and through you.

In the Name + of Jesus. Amen.

Lord be our light when worldly darkness veils us; Lord, be our shield when earthly armor fails us; And in the day when hell itself assails us, Grant us your peace Lord: Peace in our hearts, where sinful thoughts are raging, Peace in Your Church, our troubled souls assuaging, Peace when the world its endless war is waging, Peace in Your heaven. (LSB 659:3,4)

Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 25, 2025

Today's Reading: Isaiah 66:18-23

Daily Lectionary: 1 Kings 7:51-8:21; 2 Corinthians 3:1-18

“The time is coming to gather all nations and tongues, and they shall come and shall see my glory.” (Isaiah 66:18b)

In the Name + of Jesus. Amen. 

In the Harry Potter Wizarding World, non-magical people are called “Muggles,” or for a more vulgar slur, “Mud Bloods.” The Israelites who first heard Isaiah preaching today’s reading would have heard the Hebrew word “goi” (nations) and would have had very better-than-you, condescending attitudes. How dare Isaiah preach Law to them, and that God would gather these Mud Blood Gentiles to Himself?!

The history of the world has taken a very different turn, and so many times the tables were turned, and Gentiles have persecuted the descendants of Israel with better-than-you, condescending views. Whether we have participated in or ignored this particular sin, we all fall into the trap of thinking too highly of ourselves, and join the ancient Israelites.

Still, the Holy One of Israel brings you joy today as He proclaims that He gathers His Church not only from the Children of Israel, but from lowly goi like you!    

The Lord gathered all to see His glory at the birth of Jesus. God demonstrated that Christ was for all when He announced the birth to humble Jewish shepherds in Bethlehem, senior citizens in the Temple like Simeon and Anna, and to the goi, with Wise Men traveling from other lands to see “He who has been born King of the Jews.”

The Lord gathered all to see His glory at Calvary. At the moment when it seemed least likely and looked like a horrific defeat, God was displaying His perfect and holy glory. In the crucified Jesus, we see a perfect and loving God who gave His life for us all. This ultimate compassion has no equal and truly shows the glory of the Lord.

The Lord gathered all to see His glory at the resurrection of Christ. First, He had angels announce it to women (turning upside down any cultural expectations). Then, He appeared to His apostles. And later, hundreds of others. In a little while, He called St. Paul to preach to the goi all over the Roman Empire, and the other apostles gradually expanded their mission through the known world.

Someday, the Lord will gather all to see His glory at the Last Day. Every tribe, people, and language will see the coming of the Lord of the Nations and King of Creation. He will raise all the dead and give eternal life to you and all believers in Christ. The Holy One of Israel desires to gather all to see His glory, and in faith, live with Him forever.

In the Name + of Jesus. Amen.

We are called to stand together With the saints of ages past, With the patriarchs and prophets In the faith they once held fast; Promises and hopes they treasured Now we find fulfilled at last! (LSB 828:1) 

Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 24, 2025

Today's Reading: John 1:43-51

Daily Lectionary: 1 Kings 5:1-18; 1 Kings 6:1-7:50; 2 Corinthians 1:23-2:17

“Nathanael said to him, ‘Can anything good come out of Nazareth?’ Philip said to him, ‘Come and see’... Nathanael answered Him, ‘Rabbi, You are the Son of God! You are the King of Israel!’” (John 1:46, 49)

In the Name + of Jesus. Amen. 

For Nathanel, also known as Bartholomew, there was “no skin off my back” for telling the truth. He tells it like it is, even if the truth wouldn’t be popular or well-received. “An Israelite indeed, in whom there is no deceit!” (v. 47) 

Philip knows this. He knows that this man of truth needs to meet Jesus. Although he doesn’t hold back his skepticism that anything good could come out of Nazareth, Christ has compassion and lets Bartholomew know. Whatever hurt, brokenness, or time of prayer he went through under that fig tree, Jesus saw him and knew him. Now, the Son of God and King of Israel was calling him to be His disciple.

Are you one who tells the truth, even if it is not popular or well-received? Or is there deceit in your life—lies and cover-ups for your secrets and exaggerations? No matter what, Jesus comes to you. The Son of God has seen you under your “fig tree.” Just like He saw Adam and Eve under their fig leaves with all of their shame and brokenness, but He doesn’t leave you there in despair, He brings comfort out of knowing He sees you. Jesus has compassion on our first parents, on Bartholomew, and on you. At the fig tree, it is not a sense of “Oh! I’ve been caught!” but a comfort that the Son of God and King of Israel cares for you and calls and gathers you to Himself!

Bartholomew met a rather gruesome end in this earthly life. You see, Bartholomew was martyred for telling the truth of Christ in Armenia. Sadly, proclaiming that Jesus Christ is the Son of God meant there was “skin off his back,” as St. Bartholomew was skinned alive and then killed. Yet we rejoice that this wasn’t the end for Batholomew; this holy martyr is alive in Christ. This saint in whom there is no deceit is resting in perfect peace with the King of Israel right now, awaiting the Day of Resurrection, when his skin and his entire body will be resurrected and glorified, to live eternally with the Son of God whom he preached.

In the Name + of Jesus. Amen.

Almighty God, Your Son, Jesus Christ, chose Bartholomew to be an apostle to preach the blessed Gospel. Grant that Your Church may love what he believed and preach what he taught; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Rev. Richard Heinz, pastor at Trinity Lutheran Church, Lowell, IN.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 23, 2025

Today's Reading: Introit for Pentecost 11 - Psalm 117; antiphon: Psalm 96:6a; 115:18

Daily Lectionary: 1 Kings 3:1-15; 1 Kings 3:16-4:34; 2 Corinthians 1:1-22

“The faithfulness of the Lord endures forever.”  (Psalm 117:2)

In the Name + of Jesus. Amen.

These words are easily said, but not so easily believed. God’s faithfulness endures… forever? Forever is a long time. A lot can happen in that timespan. Whatever good things have happened and will happen, plus whatever bad things have happened and will happen, all that is included in “forever.” That’s a lot of good and evil, a lot of laughter and a lot of tears, a lot of triumph and a lot of sickening loss. It is not easy to believe that God’s faithfulness endures forever. Especially when you’re on the receiving end of sorrow, grief, shame, hurt, addiction, loss, or any other affliction of body and soul, possessions, and reputation. Where is God’s faithfulness then?

But to be honest, faith in God’s love and faithfulness to what He has promised in the Gospel is never easy. Instead, faith would be impossible if it were up to you. In good times, you would not think that you needed to trust in God’s faithfulness. You would simply expect it, as you expect the light to turn on when you flick a switch. And in bad times, you would despair that God has forgotten to be faithful. You would hurt in your soul, thinking that God decided to forget you and leave you to figure your mess out for yourself. Neither attitude would foster saving faith in the heart.

The good thing is, God’s faithfulness endures forever for you, in Christ. In Jesus’ cross, you see the epicenter of God’s faithfulness for you, forever. In every time and circumstance, God’s faithfulness in Jesus remains. What if you are smug and content, thinking little of Jesus’ salvation and focused on other things more? Nonetheless, God’s faithfulness remains in Christ. He calls you to repent, but His love for you remains. Jesus’ blood redeems even those lost in apathy. And what if you despair of salvation? Even then, God’s faithfulness remains in Christ. See the Lamb of God who takes away the sin of the world. And if He has taken away your sin by His death, there is nothing more that can condemn you.

The Holy Spirit creates faith in Christ for you. This is not the believer’s responsibility! This is the work of the Holy Spirit. Saving faith is what He does. We even know where the Holy Spirit works: the preaching of the pure Gospel, the Absolution, Baptism, the Lord’s Supper, in the context of the liturgy. Since the Holy Spirit and not you is responsible for saving faith, it is much easier to believe in God’s faithfulness, even when things are bad. Just be in the Word! The Holy Spirit will take care of the rest.

In the Name + of Jesus. Amen.

Bane and blessing, pain and pleasure By the cross are sanctified. Peace is there that knows no measure, Joys that through all time abide. (LSB 427:4)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 22, 2025

Today's Reading: 1 Kings 2:1-27

Daily Lectionary: 1 Kings 2:1-27; 1 Corinthians 14:1-16:24; 1 Corinthians 13:1-13

“Keep the charge of the Lord your God, walking in his ways and keeping his statutes, his commandments, his rules, and his testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn.” (1 Kings 2:3)

In the Name + of Jesus. Amen.

1 Kings 2 is quite the bloody chapter. King Solomon’s reign began with bloodshed. He put Adonijah, his older (half-)brother, to death. Isn’t Solomon supposed to be a God-pleasing person? He just heard God’s promise to sustain him if he remained faithful to God’s Word and walked according to it. But then, Solomon goes out and executes his half-brother!

We have to understand the situation and the vocation and calling Solomon had. First, the situation. Adonijah was covetous. He desired the throne while pretending to come in peace. But his words revealed the treachery of his heart. Adonijah asked to be wed to Abishag, who had been married to David. That’s completely disgusting, but it was likely intended as a political marriage only, for Adonijah knew the people of his time well. He knew that if they saw anyone marry King David’s widow, that man should be seen as equal to David in power. Adonijah hated that Solomon had been made king over Israel and not he himself, so Adonijah set off to gain public support, to win the hearts of the people over, that he might depose Solomon from the throne when he became strong enough. The political marriage to Abishag was the first step in his wicked plot.

We also should remember that Solomon had the vocation of being a king. As king, Solomon had the responsibility to bear the sword against anyone who would overthrow the rightful ruler. God has established rightful government and commands rightful authorities to be honored (4th commandment). So a believing king would first humble himself and repent of his own sins, trust in God’s Word, have faith in the coming Christ, and live according to God’s Word. But as a king, this would also include the duties of executing certain enemies of the state.

Solomon was not the only king whose reign was marked by bloodshed. Jesus also fits in this category. As our King of Kings, Jesus’ reign is marked by His bloodshed. By the shedding of His blood for our sins, Jesus began His rule as the King of Kings. His crown is made of thorns, His throne is made of wood. His rule is not one of violence but of peace in the heart. He also defeated our enemies who wanted to unseat Him from being king—sin, death, and the devil. Since He conquered them for us, we are safe through faith in Him.

In the Name + of Jesus. Amen.

Gone the past, unknown the future—Grace supplies my daily breath; Strong in Christ through death’s dark valley, Firm and faithful unto death. (LSB 753:3)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 21, 2025

Today's Reading: Catechism: What is the Benefit of This Eating and Drinking?

Daily Lectionary: 1 Kings 1:1-4, 15-35; 1 Corinthians 12:14-31

What is the benefit of such eating and drinking? These words: “Given and shed for you for the forgiveness of sins;” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation. (Small Catechism, 6th Chief Part)

In the Name + of Jesus. Amen.

Does your soul hunger for the Lord’s Supper? It should. You should desire the Lord’s Supper as one of the highest Gifts of God, for there are benefits, great Gifts, and advantages for taking this Sacrament as Christ instituted it.

But what’s that? You don’t see the advantages? This doesn’t look like a great Gift? You think the bread is weird and tastes nothing like normal bread? You think the wine is kind of funky, and you still question if you, as a minor, should be drinking alcohol? (Unless you are the kind that is already into drinking—in which case, you should look at what God says about honoring authority in the 4th commandment, repent, confess your sins, and receive the Gospel from your pastor).

Despite what your reason and senses say, the words of Jesus speak much differently! (In Matthew 26:28, Jesus says that His blood is shed for the forgiveness of sins, and in Luke 22:19-20, Jesus says His Body and Blood are given for you in the Sacrament.) Trusting in your reason and senses is always a bad way to go when it comes to the things of God. Just as trusting in a deceitful person usually means that you are likely to be deceived. How deceitful are man’s reason and senses, corrupted by our fallen nature!

In the Sacrament, forgiveness, life, and salvation are yours. Whether or not you think you need forgiveness, life, and salvation, Jesus says you need this. Otherwise, He would not say, “Take, eat. Take, drink.” But He says these words. Therefore, He knows you need these Gifts. You need forgiveness because you are a sinner, and you need forgiveness in this Sacramental way, too. You need life—you need to eat this Sacramental fruit from the Tree of Life. And you need salvation, or you would be lost. With the faith that trusts these words “Given for you,” you have these three benefits. Forgiveness that takes the weight off your conscience. Life from the very veins of the Son of God. Salvation and rescue from your spiritual enemies: sin, death, and the devil. Who wouldn’t hunger for such a great Sacrament?

In the Name + of Jesus. Amen.

He who craves a precious treasure Neither cost nor pain will measure; But the priceless gifts of heaven God to us has freely given. Though the wealth of earth were proffered, None could buy the gifts here offered: Christ’s true body, for you riven, And His blood, for you once given. Amen. (LSB 636:1)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.

Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.