Reformed Classics
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Reformed Classics episodes

  • Book 1, Chapter 14, Sections 7-11: In the Creation of the World…
    Sections

    7. A kind of prefects over kingdoms and provinces, but specially the guardians of the elect. Not certain that every believer is under the charge of a single angel. Enough, that all angels watch over the safety of the Church.

    8. The number and orders of angels not defined. Why angels said to be winged.
    9. Angels are ministering spirits and spiritual essences.
    10. The heathen error of placing angels on the throne of God refuted. 1. By passages of Scripture.
    11. Refutation continued. 2. By inferences from other passages. Why God employs the ministry of angels.

    Participants: Camden Bucey

    14 min
  • Book 1, Chapter 14, Sections 1-6: In the Creation of the World…

    1. The mere fact of creation should lead us to acknowledge God, but to prevent our falling away to Gentile fictions, God has been pleased to furnish a history of the creation. An impious objection, Why the world was not created sooner? Answer to it. Shrewd saying of an old man.

    2. For the same reason, the world was created, not in an instant, but in six days. The order of creation described, showing that Adam was not created until God had, with infinite goodness made ample provision for him.
    3. The doctrine concerning angels expounded. 1. That we may learn from them also to acknowledge God. 2. That we may be put on our guard against the errors of the worshippers of angels and the Manichees. Manicheeism refuted. Rule of piety.
    4. The angels created by God. At what time and in what order it is inexpedient to inquire. The garrulity of the Pseudo-Dionysius.
    5. The nature, offices, and various names of angels.
    6. Angels the dispensers of the divine beneficence to us.

    Participants: Camden Bucey

    21 min
  • Book 1, Chapter 13, Sections 26-29: The Unity of the Divine Essence
    Sections

    26. Previous refutations further explained.

    27. Reply to certain passages produced from Irenaeus. The meaning of Irenaeus.
    28. Reply to certain passages produced from Tertullian. The meaning of Tertullian.
    29. Anti Trinitarians refuted by ancient Christian writers; e.g., Justin, Hilary. Objections drawn from writings improperly attributed to Ignatius. Conclusion of the whole discussion concerning the Trinity.

    15 min
  • Book 1, Chapter 13, Sections 21-25: The Unity of the Divine Essence
    Sections

    21. Refutation of Arian, Macedonian, and Anti Trinitarian heresies. Caution to be observed.

    22. The more modern Anti Trinitarians, and especially Servetus, refuted.
    23. Other Anti Trinitarians refuted. No good objection that Christ is called the Son of God, since he is also called God. Impious absurdities of some heretics.
    24. The name of God sometimes given to the Son absolutely as to the Father. Same as to other attributes. Objections refuted.
    25. Objections further refuted. Caution to be used

    Participants: Camden Bucey

    25 min
  • Book 1, Chapter 13, Sections 16-20: The Unity of the Divine Essence
    Sections

    16. What view to be taken of the Trinity. The form of Christian baptism proves that there are in one essence. The Arian and Macedonian heresies.

    17. Of the distinction of Persons. They are distinct, but not divided. This proved.
    18. Analogies taken from human affairs to be cautiously used. Due regard to be paid to those mentioned by Scripture.
    19. How the Three Persons not only do not destroy, but constitute the most perfect unity
    20. Conclusion of this part of the chapter, and summary of the true doctrine concerning the unity of Essence and the Three Persons.

    Participants: Camden Bucey

    15 min

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