This week on Theology Simply Profound, Rob and Bob discuss the mysterious figure of Melchizedek found in Genesis 14 and referenced several times in the Letter to the Hebrews. In discussing Melchizedek, we are brought before the wonderful work of Christ as

Jim Cassidy previews his address at the 2018 Reformed Forum conference by speaking about Barth on the analogy of being and the analogy of faith and how his views relate to the theology of Thomas Aquinas.

Jim and Camden also speak about Barth's views of

On this week's episode of Theology Simply Profound, Bob reads Machen's address printed in The Princeton Theological Review in volume 11 issue 1, 1913, entitled, "Christianity and Culture." [podcast src="https://html5-player.libsyn.com/embed/episode/id/70

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Dan Ragusa introduces us to the theological method of Petrus Van Mastricht, Dutch Reformed theologian, who maintained consistent Reformed orthodoxy against Cartesian influences. Van Mastricht wrote a polemic against Balthasar Bekker, a critic of paganism

Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out God’s mercy and come running to him. They are saved because God does what they cannot do of their own a

Rob and Bob continue our short series walking through portions of the Letter to the Hebrews interacting on occasion with dispensationalism's understanding of various passages and concepts found so prominently in this wonderful letter to the church of Jesu

Jeff Waddington previews his address for the 2018 Theology Conference. He speaks about Pseudo-Dionysius, a key influence upon Thomas Aquinas. Dionysius attempted to integrate neoplatonism with Christianity. The result was a Christianization of the great

We discuss how a return to sola scriptura through confessional Reformed theology spares us from the errors of Roman Catholicism and modernism.

Reformed covenant theology, broadly considered, is facing a crisis regarding what constitutes “reformed”

In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham.  It is covenantal at its core.[podcast src="https://html5-player.libsyn.com/embed/episode/id/6957597/height/90/theme/custom/autop