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Throughout history, humans have looked to religion to explain why the world is the way it is. Thanks to the development of science, we now have more concrete ways of understanding the world, ways that do not rely on faith. Despite our progress, however, in 2016 faith and religion are still considered to be prime ways of knowing for billions of people. Our guest this week suggests that these feelings of faith may be harder to shake than those of us who are already secular might think; in fact they may be evolutionarily hardwired into us.
Point of Inquiry returns from its hiatus to welcome neuroscientist and computational biologist John C. Wathey to discuss the ideas in his new book, The Illusion of God’s Presence: The Biological Origins of Spiritual Longing. Wathey asserts that the intuitive feeling of God’s presence is the primary anchor of religious faith. It’s a consistent phenomenon across every religion and culture for people to “feel God” in their lives. Wathey argues that this is likely a result of an evolutionary adaptation that manifests as early as infancy.
By Center for Inquiry4.8
99 ratings
Throughout history, humans have looked to religion to explain why the world is the way it is. Thanks to the development of science, we now have more concrete ways of understanding the world, ways that do not rely on faith. Despite our progress, however, in 2016 faith and religion are still considered to be prime ways of knowing for billions of people. Our guest this week suggests that these feelings of faith may be harder to shake than those of us who are already secular might think; in fact they may be evolutionarily hardwired into us.
Point of Inquiry returns from its hiatus to welcome neuroscientist and computational biologist John C. Wathey to discuss the ideas in his new book, The Illusion of God’s Presence: The Biological Origins of Spiritual Longing. Wathey asserts that the intuitive feeling of God’s presence is the primary anchor of religious faith. It’s a consistent phenomenon across every religion and culture for people to “feel God” in their lives. Wathey argues that this is likely a result of an evolutionary adaptation that manifests as early as infancy.

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