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The travelling of the body is really just a means for the travelling of our hearts. There are various purposes and reasons that one should travel for including:
In addition, our religion is filled with instances of small journeying to Allah, such as having to leave one’s home to go to the mosque for congregational prayer or for Friday prayer. This is all for one to journey and to leave with the purpose of seeking Allah. The Prophet’s, peace be upon them, often journeyed as well to Allah, seeking Him.
Of the meanings of the word of travel is that it unveils to one: their own faults and characteristics, how they handle tests, and how they treat others. Furthermore, it unveils to you various fruits of spiritual journeying to Allah.
Shaykh Riad reminds us that spiritual journeying does not need the travel of the physical body. One should check on a daily basis how they are doing on their spiritual journey, if they are moving forward or backwards? Am I more attached to Allah, and less attached to worldly things on a daily basis? If one does not do this, then years will pass without us noticing that we have not changed anything in our spiritual journeying.
Shaykh Riad concludes with a reminder that it is of the utmost importance for us to continually check if we have journeyed closer to Allah during Ramadan or if we have remained stagnant and to renew our intentions for the rest of the month.
In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.
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The post 17 – Etiquettes of Travel – Shaykh Riad Saloojee appeared first on SeekersGuidance.
The benefits of seclusion:
The harms of seclusion or the benefits of interacting with others:
Balancing between the two depends on who you are interacting with and what your intention is in both seclusion and in interacting with others. Thus one should aim for beneficial interaction and seclusion when necessary. Shaykh Riad reminds us that continuous interaction with others who are not righteous we will get used to seeing these acts of disobedience and it will become normalized. This also goes to interactions on social media or through television.
Shaykh Riad concludes by advising us to pick a routine time for seclusion every day to engage in remembrance and in reflection. The recommendation is to take 5 min after every prayer. The more one does this the more patient one becomes with seclusion and the deeper your reflections will become. In addition, try to sit after fajr till sunrise because there is great reward in that.
In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.
The post 16 – Etiquettes of Seclusion – Shaykh Riad Saloojee appeared first on SeekersGuidance.
[1] The virtues of fraternal relations and brotherhood
This lesson will focus on the first principles of character and its connection to the spiritual quest to Allah. The first question then is, what is character? Character is what one looks like on the inside, our internal image. Character is dependent on the beauty of one’s heart, and the fruits of a beautified heart is character.
The Prophet, peace be upon him, was of the utmost character and he is our guide to the best of character. In fact, the Prophet, peace be upon him, says that the reason he was sent was to perfect our character. As such, whomever is better than you in character is better than you in deen. Shaykh Riad goes on to describe some of the characteristics of those with good character such as respect, patience and truthfulness.
Shaykh Riad concludes the lesson by reminding us that our societies and cultures are cultivated through the sum of our individual characters. The key to lifting our institutions and societies is to first begin by beautifying our individual characters.
In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.
The post 15 – Duties of Brotherhood – Shaykh Riad Saloojee appeared first on SeekersGuidance.
[1] the virtue of the permissible and the problems of the impermissible
In this lesson, Shaykh Riad focuses on the first section of the chapter: the virtue of the permissible and the problems of the impermissible. The Prophet, peace be upon him, tells us that actions are either lawful or unlawful, and between the two there are doubtful matters and whoever avoids doubtful matters is free and saved and whoever engages in doubtful matters is walking a difficult path in which they may fall into the impermissible. He continues to say, that every king has a sanctuary and the sanctuary of Allah in His Earth is His prohibitions; meaning that that is where we should not even come close to. Lastly, the Prophet, peace be upon him, says that in each body there is a morsel that if it were to be corrupt the whole body would to and if it were to be healthy then the whole body would be too; that is the heart. With this the Prophet connects the action of the limbs to the impact it has on one’s spiritual heart. Conversely as well a sound spiritual heart will push one to the permissable as well.
Shaykh Riad continues to explain that the permissible and impermissible actions have levels. In addition, the lawful matters and unlawful matters can be dependent on their circumstances, so one needs to be smart and thoughtful in understanding the law and the circumstance.
Shaykh Riad concludes by reminding us the strength to engage in the halal and avoid the unlawful is derived not by intellectual understandings but through a sound heart and spiritual strength. The door to that is to continually engage in a lot of remembrance on a daily basis.
In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.
The post 14 – The Lawful & The Prohibited – Shaykh Riad Saloojee appeared first on SeekersGuidance.
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