Renewing Religion: An Overview of Ghazali's Ihya

In this lesson of Renewal by the Book, Shaykh Faraz reviews verses from the Quran that correspond with the chapters on love of Allah and sincerity in Imam Ghazali’s Ihya.

يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ

O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah ; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing. [Quran 5:54]

Shaykh Faraz comments on this verse saying, the major cause of people turning away from Allah is lack of love. That is why the love of Allah is central and important to our faith. Allah’s love is a subset of His mercy. Those whom Allah loves He chooses good for and grants honour and closeness to Him. The Prophet, peace be upon him, tells us that a person will be with whom they love on the day of judgement. Conversely, for one to love Allah that entails that Allah’s love for us precedes it. That is why we must always ask Allah for His love.

Lastly, Shaykh Faraz delves into the chapter on sincerity and explains the levels of sincerity that Imam Ghazali had described in the Ihya. Shaykh Faraz advises that one should begin by striving and that entails choosing what Allah chooses and what is pleasing to Him.

In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Ustadh Amjad Tarsin, gives an overview of the chapters on patience and thankfulness, fear and hope, poverty and abstinence from Imam Ghazali’s Ihya.

In this chapter, Imam Ghazali explains that faith is of two halves: half is patience and half is gratitude and having certainty of Allah is the whole of faith. Ustadh Amjad explains that everything that one goes through in life is neither a blessing or punishment rather our response to it is what matters. That is why the Prophet would pray to Allah not to turn away His decree but to have gentleness in His decree.

The next section of the lesson deals with the chapter on thankfulness. Allah says that if you are thankful then Allah will increase you. Ustadh Amjad advises that we should be especially thankful when we have things to complain about, turn to your numerous other blessings and be thankful for them.

Ustadh Amjad then speaks to the chapter on fear and hope and explains that one should have a balance of both. On fear, he says that some of the most fearful people of are the companions of the Prophet, particularly those that the Prophet had told them that they would enter Paradise. However, one should also have hope in Allah’s mercy. Remember that particularly when you sin and want to return to Allah. But one should never underestimate the gravity of their shortcomings and that should always push us to do better.

Lastly, Ustadh Amjad speaks to the chapter on poverty and abstinence. Our deen advises us to have less, and the Prophet would often praise the poor people of the community. The Prophet would continually warn of worldliness. Ustadh Amjad counsels us to not be attached to the things of this world but attached to the things that one can do in this world that will yield results in the hereafter.

In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson of Renewal by the Book, Shaykh Faraz reviews verses from the Quran that correspond with the chapters on Divine Oneness, hope and fear in Imam Ghazali’s Ihya.

There are verses that focus on hope and others on fear in the Quran and both are equally important to consider. The companions used to discuss the most hope inducing verses in the Quran and the most fear inducing verses in the Quran, so will this lesson. From each one can derive what this expresses about the Oneness of Allah and our relationship with him.

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah . Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." [Quran, 39: 53]

In this verse Allah guarantees that He forgives all sins if one repents from them and even if one does not repent then the matter is to Allah’s will to forgive the person even if they haven’t repented. As such, there is none that is as forgiving as Allah, He is the most Merciful.

وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ

And your Lord is going to give you, and you will be satisfied. [Quran, 93:5]

In this verse, Allah tells us that our hope should be placed in the Hereafter and not in this life. This life is meant to be testing, but the greatest reward will be given in the Hereafter. In this verse the term Rabb is used to denote that Allah is the One who cares for us, continually, towards our ultimate good; the only condition for this is for us to accept the way of the Prophet, peace be upon him.

Verses of Fear:

وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ

And fear the Fire, which has been prepared for the disbelievers. [Quran, 3:131]

We fear Allah because we know Him, because just as He is Merciful He is Majestic and All Powerful. Thus one needs to be cognisant of the station of our Lord. One should understand the verses of the Quran personally, so when it talks to the disbelievers or the Pharaoh one should not take that to mean people other than themselves, it can apply to you as well.

وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا

And We will regard what they have done of deeds and make them as dust dispersed. [Quran, 25:23]

This verse reminds us to not just assume that our actions will be accepted because acceptance is dependent on our sincerity. Shaykh Faraz explains that actions are but an empty shell whose life giving reality is sincerity.

In sum, Shaykh Faraz concludes that this all returns to knowing Allah and the ultimate testament of faith is to know that there is no God and no one that we are in need of except Allah. Then one should live by the Prophetic Sunnah through their belief and action that emulates the Prophet, peace be upon him.

In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Shaykh Faraz Rabbani, gives an overview of the chapters on condemnation of the Dunya; pride; conceit and delusion; and on repentance. These chapters are part of Imam Ghazali’s Ihya and a series of sessions on renewing religion.

Shaykh Faraz begins by explaining that each person has a self that requires affirmation and that affirmation can manifest in the form of pride or delude oneself into thinking that you are doing well. It is common for people to be heavily concerned with the progression of their worldly matters and along with it with their selves, however, when it comes to matters of the deen they don’t feel the urgency and the need to change to improve. For that reason, the condemnation of the dunya in this chapter refers to everything that busies you from Allah. One should strive in this dunya but consider what you really need of this life to get you to the hereafter. Thus one should always remember the lowliness and fleetingness of this life and the vastness of the Hereafter in comparison.

On pride and conceit, Imam Ghazali defines pride is to think oneself great and conceit is to be self satisfied and impressed with oneself. Imam Ghazali explains that the basis of all damndest is pride, because it is the original sin of Iblees (Satan) and that’s why we have to be very weary of it. As for arrogance, the signs of it is to look down on people and reject what is true. That is why the sunnah of the Prophet, peace be upon him, is grounded in humility, both in outward actions and inward consciousness.

Shaykh Faraz advises that the best way to guard oneself from pride is to attribute all good in your life to Allah and praise Him for it. That stems from an understanding that you are a servant of Allah and every blessing you have is from Allah.

The next vice Shaykh Faraz discusses is delusion and that refers to a satisfaction one has with themselves or their lives, it is a fake satisfaction that is fleeting and does not lead to contentment. One can fall into various type of worldly and religious delusion that are explained in the lesson. Shaykh Faraz recommends that one reads more on this topic in particular through Shaykh Nuh Keller’s Reliance of The Traveller book.

The last portion of the lesson is devoted to the chapter on repentance. Repentance has three integrals:

[1] leaving the sin

[2] feel remorse for having sinned

[3] have resolve to never return to it

The fuel of repentance is having good opinion of Allah and rejoicing in your return to the one you love. Allah has made repentance obligatory because it is mandatory to enter paradise, unless you refuse it, so make it a habit to continually repent. Shaykh Faraz explains in the lesson the various levels of repentance that one can aspire to.

In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Shaykh Faraz, continues the series Renewal by the Book giving an overview of the chapter on repentance, patience and gratitude from Imam Ghazali’s along with a tafsir of the verses of the Quran that correspond to it. In this lesson, Shaykh Faraz looks at verse 13 from chapter 34 in the Quran.

Often times these three qualities: repentance, patience and gratitude are thought of to be enacted at specific times, like repenting when one does something wrong. However, one should be in all three states at all times and shouldn’t tie them to life events.

اعْمَلُوا آلَ دَاوُودَ شُكْرًا ۚ وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ

"Work, O family of David, in gratitude." And few of My servants are grateful. [Quran, 34:13]

All the Prophets came with one call, that to Allah, and all the virtues of that call are shared, thus the call to Prophet David extends to us as well. Imam Ghazali explains that Gratitude has three integrals: to recognize the blessing as being from Allah, appreciating the blessing, and then expressing appreciation to Allah. Gratitude is for the servant to direct every blessing that Allah has blessed them with towards what Allah has created it for.

Gratitude entails repentance, because whatever you have was given by Allah without you deserving it; then even when one does good because Allah will always deserve better. This also entails patience, because one needs to be patient on the way of Allah. To summarize, gratitude entails:

[1] leaving sin, through repentance

[2] remaining firm on what is pleasing to Allah through patience

The truly grateful express their gratitude for what was prevented from them and not just what is given to them. For this reason, the scholars have listed three levels of gratitude:

[1] General gratitude for blessings

[2] High gratitude for blessings and tribulations

[3] To disappear from the blessings to the bestower of blessings

Shaykh Faraz concludes by reminding us that true gratitude is directing every blessing whether blessing or displeasing to Allah with constant repentance because we recognize that Allah deserves better. Lastly, have every renewed patience and commitment to remain firm on all that is pleasing to Allah.

 

In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, visiting scholar, Shaykh Walead Mosaad, gives an overview of Imam Ghazali’s chapters on condemnation of miserliness, love of wealth, status; and the condemnation of ostentation. These chapters fall in the third quarter of Imam Ghazali’s opus magnum that focuses on the vices of person.

All these vices are primarily about how one interacts with these things, wealth status, etc. Wealth in and of itself is not wrong, however, it can’t be all consuming such that it distracts you from everything else. One of the principal objectives of zakat to force you to give something you love for the sake of Allah.

Shaykh Walead counsels us to make a regular habit of taking stock of our shortcomings and identifying ways to improve upon them. One is either on a path of increase or decrease in their deen and iman and as such one should always strive to improve because if you stand still you will inevitably be on a downward trajectory. The nature of the world is that one is never satiated of it and thus one has to be content through other means that are not materialistic.

The remedy to this is a combination of knowledge and practice, to be content in your heart with Allah’s decree and to only be in need of Allah and that is the true wealth. Shaykh Walead explains that research has shown that one has a minimal threshold of needs that one needs to be fulfilled but beyond that any additional wealth doesn’t make you happy.

The chapter following that is on the condemnation of status and ostentation. How one is viewed by others is one of the most ingrained inclinations in a human and thus only those of truly high status are those who let go of their love of status and leadership. Seeking fame for the sake of fame has become central to our society today and that is blameworthy. Imam Ghazali comments that one should be famous only if Allah has made them known not through any effort or objective of their own.

Shaykh Walead concludes with a reminder that first and foremost one should seek roots through cultivating ourselves and character. If then Allah decides that we should be known to others and for us to bear fruit and benefit to the community then that should be but one should not seek it out.

 

In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, visiting scholar, Shaykh Walead Mosaad, gives an overview of select verses from the Quran that correspond with the chapter on condemnation of the dunya (worldliness) from Imam Ghazali’s Ihya.

This chapter is the only chapter in the Ihya where Imam Ghazali says there are too many verses to mention on this subject, as if hinting to the fact that most of the Quran points to this theme in general. The Dunya intended in this chapter is not to condemn one’s living in this world but the Dunya here is in reference to the heart’s love for appetites and desires. Thus the point is to question one’s relationship to the Dunya and be aware that you are in it but not of it.

Shaykh Walead explains that this is why at a time of calamity one is enjoined to say we are from God to Him we return as a reminder that this Dunya is not our final abode. As we go along in life Allah sends us reminders of the pershing nature of the Dunya.

اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ

Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion. [Quran, 57:20]

The verse begins with an acknowledgement that the world is adorned with various objects that everyone wants to have some possession of that is not shared with others. Our love for beautiful things is part of our nature, however we can reorient that love towards the inner beauty of quality as opposed to the outward beauty of material things. The person with the most inner beauty is that of the Prophet, peace be upon him.

The parable given in the verse is that of a farmer who is happy with his crops but then it goes away with the change of seasons and then it turns into ash, such is the dunya, it may be pretty now but is inevitably destructed.

Shaykh Walead concludes by reminding us that the dunya is all which gets in your way from pursuing the afterlife. The dunya was made for you to take from it what you need to sustain your journey, not to make it the end goal in and of itself.

In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekershub.org/podcasts/

In this lesson, visiting scholar, Shaykh Walead Mosaad, reviews the chapters on holding one’s tongue and condemnation of rancour and envy. These chapters are originally written by Imam Ghazali in his book Ihya Ulum al-Din.

Shaykh Walead begins with the chapter on holding one’s tongue and the criteria for one should or should not speak. One should know that there speech is significant and has an effect. In addition, speech is not limited to what we say, but also what we propagate on social media. We have gotten into the habit of naming and shaming online in order to showcase that they’ve made a mistake. However, the sunnah of the Prophet was about having wisdom, and his speech was always measured. As such, we should follow his example and not what we have become used to in our cultures or current state of affairs.

The Quran and Sunnah give us very vivid descriptions of the punishments people are given for the sins of the tongue because of the gravity of those actions in the eyes of Allah. Imam Ghazali lists the sins of the tongue from the least worst to the worst:

[1] Talking about what doesn’t concern you.

[2] Talk that is trivial or repetition of something that isn’t important

[3] Talking about (or watching) sins even if one doesn’t partake in them

[4] Aimless disputation and arguing about things that may in and of themselves wrong to argue about

[5] Say something about someone that you feel has wronged you or taken your right but what you talk about is irrelevant to the situation

[6] Trying to talk very poetically to get people’s attention

[7] Using vulgar language

[8] Damning and cursing others (even animals)

[9] Singing songs with bad meanings

[10] Joking excessively

… there are 10 more mentioned in the chapter that were not covered in the lesson due to time constraints.

The second chapter, Shaykh Walead reviews relates to the condemnation of rancour and envy. The desires of the human are divided into two types: appetites and anger. These desires are there to support a person’s survival. For this reason, anger can be both justified and unjustified. Unjustified anger stems from entitlement and ego, when one isn’t recognized for that which they are deserving of that makes them angry. When that is left to fester it develops into enmity and envy. The cure to it is a combination of knowledge and practice. Knowing that this is wrong and harms you more than the other person. In addition, practicing patience and suppressing anger; there is great reward in that.

Lastly, remember that anger and envy stem from an objection to Allah’s decree and Allah’s giving to you and to them.

In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Ustadh Amjad Tarsin, gives an overview of select verses from the Quran that correspond with the chapter on breaking desires from Imam Al-Ghazali’s Ihya. Allah tells us that our salvation is connected to not giving in to one’s lower self and that is why it is crucial for one to control their desires. The lesson will overview the verses 40-41 from Chapter 79 of the Quran.

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ

فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ

But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination, Then indeed, Paradise will be [his] refuge. [Quran, 79:40-41]

The Prophet, peace be upon him, told us that at the end of time is sanctifying choice and that people should do anything that they wish. However, this goes against the core values of our religion that require one to discipline their desires and whims. The verses show us that our path to paradise is through withholding the things our lower self desires and that will result in the highest level of felicity. The Prophet told us that the road to paradise is surrounded by things that are not easy or liked by us.

It is of the mysteries of our time that we are now told to act upon all of our whims and desires, while every dignified society before us was based on withholding from your desires. However, those who constantly give in to our desires are always miserable. That is why Allah tells us that whomever purifies the self is successful and whomever doesn’t can enter very dark places. Ustadh Amjad reminds us that we were not created to give into our whims and that is why doing so makes us miserable. Instead, our freedom from the shackles of servitude to this world is through being a servant only to Allah to attain peace and tranquility. The result of disciplining your desires, is that that which was once bitter and difficult to do becomes sweet and desired by yourself.

Ustadh Amjad concludes by reminding us that our desires don’t always call us to what is in our best interest, that is why even in worldly matters, attaining success always requires sacrifice, such is the case for pursuing the spiritual path. In addition, remember the reward that awaits those who discipline their desires is felicity, salvation and paradise. However, remember that none of this is attained overnight, it requires patience, perseverance and continually asking God to allow us to continue down the path.

In this series Shaykh Faraz, and the other scholars and teachers will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Sciences). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Ustadh Amjad Tarsin, gives an overview of three books from Imam Ghazali’s Ihya: Marvels of the Heart, Discipling the Soul, and Breaking Desires. Struggling against one’s lower self is an obligation that Allah talks about in the Quran, that whoever purifies their heart is successful and whomever doesn’t is at loss. The importance of this purification is displayed in the example of the Shaytan, despite his certitude of the existence of God, his lower self and ego still got the best of him and pushed him to disobey Allah.

Ustadh Amjad explains that by treating the diseases of the heart it becomes purified and by leaving it to its devices it becomes ugly. The path to purifying the soul is through beautiful character and that is why the Prophet was sent to perfect noble character. In addition, there are some characters that are naturally innate to a person and others that need to be cultivated. So one should be mindful of their innate good characters and cultivate others that they might not have.

Allah tells us that He sent us the Messenger to teach us the scripture and to purify us. As such the Prophet was able to teach the companions by example how to purify our souls and trained the companions how to do so as well. This is exemplified most in the way the Prophet, peace be upon him, responded to his enemies and those who have wronged him with beautiful character. Ustadh Amjad reminds us that the path to beautiful character begins with small consistent steps that will lead to larger changes in character.

The next book of Imam Ghazali’s is breaking the desire. Ustadh Amjad explains that this book can be summed up in not giving yourself everything it wants, even if that which is permissible. Such is the example of fasting, where one withholds from the permissible because of the command of God. Even then Imam Ghazali says that one should not give in to all it desires of food after you break your fast.

Ustadh Amjad concludes by reminding us that it will be a struggle to control our desires but we must start from where we are at right now and work slowly towards change. Our nafs may resist that change but it is important to be in control of it and not let it be in control of you.

In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: http://seekershub.org/ramadan2017.

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