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Shaykh Riad begins with a beautiful quote that sums up the lesson “two bodies cannot connect in the same way that two souls can”. There are many material benefits to being married, but the real meaning is the connection of our hearts to Allah through it. However, before we come to marriage we need to have an understanding of ourselves. In addition, one should be aware not only of their spiritual self but of their nafs (lower self) as well, to understand my wants and needs in relations to that. Lastly, Imam Ghazali also speaks in the chapter about the fiqh of marriage which is important to learn prior to.
There are three main verses of the Quran that the Prophet, peace be upon him, referenced in relations to marriage. All of these verses begin with “oh you who believe” or “oh people have consciousness (taqwa) of Allah”; that is to say that God consciousness is at the centre of any successful marriage and in the dealings between the couple. Conversely, as well, marriage is a way for one to attain greater God consciousness (taqwa).
Shaykh Riad reminds us to take marriage as a field of training for my character, one that exposes a person to their faults and shortcomings. As such, it is a great way for one to also grow their character and address their mistakes.
Lastly, Shaykh Riad concludes with a reflection on thankfulness and Allah’s promise to increase one if they are thankful; Ramadan is a great time to be thankful and to use the bounties Allah gives us in a way that pleases him. Thus, while fasting, one should be grateful for their spouse, their children and for the love they are blessed with.
In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.
The post 12 – Etiquettes of Marriage appeared first on SeekersGuidance.
When the heart is in tawheed of Allah through remembrance and reflection then that heart becomes beautified by certain values like patience, such that our character is the image of our heart. This is important to remember, because all the etiquettes of eating are the fruits of a beautified character. Shaykh Saloojee explains that this is the relationship between the first and second quarter of the book.
Shaykh Riad asks, how then can one be engaged in remembrance when eating?
In addition, Shaykh Riad reflects on the etiquettes of eating during Ramadan, one must take extra care in fasting not just from food but from other spiritually harmful acts. For example, one should fast from materialism in general and not just from food. One should be careful at iftar as well, not to demolish their fast by forgetting about having presence of heart when eating.
In conclusion, Shaykh Riad reminds us of the importance of being generous in hosting others and be in the service of others by feeding them. The best example of this is the story of Prophet Ibrahim, peace be upon him, that Shaykh Riad relays.
In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.
Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan/.
Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/
The post 11 – Etiquettes of Eating appeared first on SeekersGuidance.
Imam Al-Ghazali begins the chapter describing life as a journey with only two endings, either paradise or hell fire. Ones that end their journey in paradise are those who arrive with a sound heart. A sound heart is characterized by two things, loving Allah and being attached to Him; and knowing Allah and acting upon this knowledge of Him. The capital of this journey is time and for that is the most precious thing in this journey.
Allah in his generosity has made remembrance varied, so that one is not spiritually tired of it. The capital of life entails that one devote their time and energy consistently to remembrance, in its various forms. Imam Al-Ghazali then divides the chapter into various spiritual routines that one can engage in at various times of the day.
Shaykh Riyad reminds us that it is vital for a person to have a “wird” or spiritual routines and daily acts of remembrance. In addition, one should plan their day around their spiritual routines so that they are at the centre of importance in their day. Shaykh Riyad concludes with council to us to use the time during Ramadan to start adding spiritual routines to our day. For example, when waking up for suhoor spend 10 minutes before Fajr in supplication and then after praying Fajr spend some time after in remembrance.
In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.
Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: https://seekershub.org/ramadan/.
Checkout all of the SeekersHub podcasts by visiting https://seekershub.org/podcasts/
The post 10 – Spiritual Routines & Night Worship appeared first on SeekersGuidance.
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