Renewing Religion: An Overview of Ghazali's Ihya

Renewing Religion: An Overview of Ghazali's Ihya

By SeekersGuidance.orgReligion & SpiritualityIslam
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Renewing Religion: An Overview of Ghazali's Ihya episodes

  • 06 – Fasting

    In this lesson, Shaykh Faraz continues his review of Imam Ghazali’s Ihya with an overview of the chapter on fasting. Imam Al-Ghazali covers both the religious guidance related to fasting as well as the spiritual meanings of fastings. This is so that we can act with intent and understanding of why we engage in the worship that we do.

    Shaykh Faraz previews Imam Ibn ‘Ajiba’s tafsir of the Fatiha. In the verse “It is You alone we worship and it is You alone we depend upon” (إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ). This verse outlines that we should only focus our intent on Allah alone when we engage in fasting. Furthermore, we should only rely on Allah to complete our fasts as well.

    Shaykh Faraz details in his talk the benefits of fasting:

    [1] One of the benefits of fasting weakens our mere humanness and the material world. Excessive eating and drinking makes heavy our attachment to the material world and the more the material world is real to us the more the subtle reality of spiritual meanings are veiled to us.

    [2] A second benefit is that it upholds the Divine characteristic of Al-Samadiyyah (Allah is free of all need). When we recognize our complete neediness to Allah through fasting we can also recognize the One who is free of all need.

    [3] It purifies and softens the heart. Fasting gets you to recognize your weakness which purifies and softens our hearts to turn to Allah.

    [4] Fasting facilitates feeling lowly and humbled and ridding oneself of arrogance. The lower self is not humbled by anything like hunger.

    [5] It breaks one’s desire for sin and diminishes the control of one’s lower self over them. Fasting restrains one from certain desires and facilitates refraining from certain sins.

    [6] Fasting facilitates one having more time for one to focus their time on the spiritual instead of the material.

    [7] Fasting directs one towards to contemplation.

    [8] It is a shield from the Shaytan. (For an answer to the question of whether the Shaytan is chained during Ramadan: https://seekershub.org/ans-blog/2009/09/08/chaining-of-the-devils-in-ramadan/)

    Shaykh Faraz continues to explain that there are three levels of restraint that one can strive for while fasting:

    [1] Food and Drink

    [2] All the things that are displeasing to Allah

    [3] All the things that distract us from Allah

    Lastly, the lesson concludes with a reminder that the believer should seek to be with Allah even when they are with people, such that their heart is always busied with Allah no matter what else they are doing of worldly things.

    In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: https://seekershub.org/ramadan.

    Checkout all of the SeekersHub podcasts by visiting https://seekershub.org/podcasts/

    The post 06 – Fasting appeared first on SeekersGuidance.

    29 min
  • 07: Hajj – Renewal by the Book: Quran Tafsir Based on Imam Ghazali’s Ihya – Shaykh Faraz Rabbani
    In this lesson, Shaykh Faraz looks at the key verses in the Quran related to Hajj, corresponding to the seventh chapter of Imam Ghazali’s Ihya. He highlights the verses 27-32 from Surah Al-Hajj, which outline the meaning and purpose of Hajj.
    وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ

    لِّيَشْهَدُوا۟ مَنَٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍ مَّعْلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَٰمِ ۖ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ

    "Proclaim the pilgrimage to all people, they will come to you on foot and they’ll come on all kind of mount emerging from every deep mountain pass. In order to witness all kinds of benefits for them and in order to remember the name of Allah for a known number of days for what Allah has provided for them. So feed yourself of that livestock and give to feed the destitute and the unfortunate… “ [Quran 22, 27-28]

    In these verses Allah tells us some of the spiritual aims of Hajj. The Pilgrimage has many acts of worship each of which has its own benefits. Each act is done out of submission to Allah and to the extent to which it is done with that intention you will find benefit in it.

    People with respect to Hajj are of 3 types:

    [1] Those who go to Hajj unprepared and that is foolishness, they gain some benefit but miss out on a lot.

    [2] Those who prepare outwardly only for the Hajj, and that is important.

    [3] Those who prepare outwardly but also understand why they are doing it. One should prepare well advance to Hajj.

    One of the highly recommended resources for this is Imam Ghazali’s Chapter on Hajj (or as translated in the book Inner Dimensions of Islamic Worship) that details the spiritual benefits of Hajj.

    Imam Al-Ghazali describes Hajj as a reenactment of resurrection and the Hereafter or as a reenactment of the various challenges of life. The metaphor of tawaf is a metaphor of love so throughout our day we keep turning towards the One we love through prayer. However, the believer wants to express more fully the nature of their love to Allah and the Hajj expresses that.

    ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ

    ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيْرٌ لَّهُۥ عِندَ رَبِّهِۦ ۗ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ

    "so let the pilgrims perform their acts of cleansing, fulfil their vows, and circle around the Ancient House.”

    “All this [is ordained by God]: anyone who honors the sacred ordinances of God will have good rewards from His Lord…” [Quran 22, 29-30]

    In these verses Allah reminds us that this is a devotional act and that we are servants to Allah as such we carry out the acts of devotion in the way He ordained not in the ways we prefer.

    حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ سَحِيقٍ

    ذَٰلِكَ وَمَن يُعَظِّمْ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ

    “Steadfastly upright for Allah, not associating any with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by birds or the wind carried him down into a remote place. That [is so]. And whoever honors the signs of Allah - indeed it is from the piety of the hearts.” [Quran 22, 31-32]

    In closing, verses 31 and 32 are a description of what is at the heart of partaking in Hajj embodied by the one who built the Ka’ba, Prophet Ibrahim. He was upright in his devotion to Allah.
    0 min
  • 06: Fasting – Renewing Religion: An Overview of Ghazali’s Ihya – Shaykh Faraz Rabbani
    In this lesson, Shaykh Faraz continues his review of Imam Ghazali’s Ihya with an overview of the chapter on fasting. Imam Al-Ghazali covers both the religious guidance related to fasting as well as the spiritual meanings of fastings. This is so that we can act with intent and understanding of why we engage in the worship that we do.

    Shaykh Faraz previews Imam Ibn ‘Ajiba’s tafsir of the Fatiha. In the verse “It is You alone we worship and it is You alone we depend upon” (إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ). This verse outlines that we should only focus our intent on Allah alone when we engage in fasting. Furthermore, we should only rely on Allah to complete our fasts as well.

    Shaykh Faraz details in his talk the benefits of fasting:

    [1] One of the benefits of fasting weakens our mere humanness and the material world. Excessive eating and drinking makes heavy our attachment to the material world and the more the material world is real to us the more the subtle reality of spiritual meanings are veiled to us.

    [2] A second benefit is that it upholds the Divine characteristic of Al-Samadiyyah (Allah is free of all need). When we recognize our complete neediness to Allah through fasting we can also recognize the One who is free of all need.

    [3] It purifies and softens the heart. Fasting gets you to recognize your weakness which purifies and softens our hearts to turn to Allah.

    [4] Fasting facilitates feeling lowly and humbled and ridding oneself of arrogance. The lower self is not humbled by anything like hunger.

    [5] It breaks one’s desire for sin and diminishes the control of one’s lower self over them. Fasting restrains one from certain desires and facilitates refraining from certain sins.

    [6] Fasting facilitates one having more time for one to focus their time on the spiritual instead of the material.

    [7] Fasting directs one towards to contemplation.

    [8] It is a shield from the Shaytan. (For an answer to the question of whether the Shaytan is chained during Ramadan: https://seekersguidance.org/answers/general-counsel/chaining-of-the-devils-in-ramadan/)

    Shaykh Faraz continues to explain that there are three levels of restraint that one can strive for while fasting:

    [1] Food and Drink

    [2] All the things that are displeasing to Allah

    [3] All the things that distract us from Allah

    Lastly, the lesson concludes with a reminder that the believer should seek to be with Allah even when they are with people, such that their heart is always busied with Allah no matter what else they are doing of worldly things.

    In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

    Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/
    0 min
  • 05 – Zakat & Charity
    In this lesson, Ustadh Amjad Tarsin gives an overview of the chapter on zakat (alms) and charity from the Ihya Ulum al-Din (Renewing the Religious Sciences), the fifth chapter. He highlights the adaab (etiquettes) of giving charity that Imam Al-Ghazali mentions in this chapter. Ustadh Amjad also emphasizes the importance of learning the fiqh (legal rulings) of giving zakat, as well as all the other actions of worship that are personally obligatory.

    Imam Ghazali says about zakat that it is one of the tests that Allah has placed for the believers. It is also one of the foundational pillars of Islam. Imam Ghazali then says that one of the wisdoms of the obligation of zakat, is because wealth is beloved to people. So sacrificing what is beloved for the sake of Allah is a sign and indication of loving Him.

    He then goes to outline the different levels of people who give charity. The highest level is to give everything for the sake of Allah Most High, unconditionally. At that level, Ustadh Amjad recounts the example of Abu Bakr as-Siddiq (may Allah be pleased with him), who gave all of his wealth to the Prophet peace and blessings be upon him for the benefit of the Muslims.

    Ustadh Amjad then looks at some of the adaab (etiquettes) that Imam Ghazali mentions about giving out zakat and charity. The first one he mentions is giving charity secretly, and the great merit in doing so. Giving charity in private is closer to sincerity and guards from falling it showing off and ostentation. He gives the example of Imam Ali Zain al-Abidin the great grandson of the Prophet (peace and blessings be upon him), and how he used to personally carry money to the poor in the depths of the night.

    Another etiquette Ustadh Amjad highlights is to not destroy charity by holding oneself in favour over the person they gave the charity to. Allah says in the Quran that doing so, nullifies the charity and hurts the receiver of charity. Imam Ghazali mentions that cure for this, is for the one giving charity to see themselves as the ones being in need of help and favour by giving charity.

    Finally, Ustadh Amjad advises that when giving charity, one shouldn’t expect anything in return, and do it purely for the sake of Allah, as is mentioned in the Quran. He explains also that one shouldn’t fear decrease in wealth because of giving charity. Rather, the reality is that it is a means of increase and blessing in one’s wealth.

    In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: https://seekershub.org/ramadan.

    Checkout all of the SeekersHub podcasts by visiting https://seekershub.org/podcasts/

    The post 05 – Zakat & Charity appeared first on SeekersGuidance.

    24 min
  • 06: Fasting & Ramadan – Renewal by the Book: Quran Tafsir Based on Imam Ghazali’s Ihya – Shaykh Faraz Rabbani
    In this lesson, Shaykh Faraz highlights the verses 183-186 of Surat al-Baqara, which are the verses on fasting and Ramadan. They correspond to the sixth chapter of Imam Ghazali’s Ihya on fasting. He tells us about the aims of fasting through these verses, and gives some key meanings of those aims and tips on how to attain them.
    In verse 183 of Surat al-Baqara, Allah tells us that “Believers! Fasting is prescribed for you, as it was prescribed for those before you, so that you may be mindful of God.” (يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ). First, Shaykh Faraz explains the balance and significance of corresponding with the people of book and faith before Islam. He clarifies the difference between corresponding and following, and how correspondence gives a sense of continuity of guidance.

    Shaykh Faraz then explains the concept of taqwa (mindfulness of Allah). He defines it as guarding oneself from the displeasure of Allah. He then gives some key guidance of how to attain that taqwa.

    Then in verse 185 of Surat al-Baqara, Allah tells us that “Ramadan is the month that the Quran was revealed as guidance for mankind,clear messages giving guidance and distinguishing between right and wrong...God wants ease for you, not hardship. He wants you to complete the prescribed period and to glorify Him for having guided you, so that you may be thankful.” (شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ... يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ). Shaykh Faraz explains that the verses highlight that the significance of the month of Ramadan is that it is the month the Quran was revealed in, and not the month of fasting. He also highlights that it is an opportunity to recognize Divine mercy, ease and have gratitude.

    Finally, in verse 186 of Surat al-Baqara Allah tells us: “[Prophet], if My servants ask you about Me, I am near. I respond to those who call Me, so let them respond to Me, and believe in Me, so that they may be guided.” (وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ). Shaykh Faraz tells us that this verse expresses the reality of Allah’s immediate closeness without mediation, and what that means. He also highlights the saying of one of the early imams of Islam, Imam Sahl al-Tustari, on the first of the stations of closeness to Allah. He says that it is to feel shyness and shame before Allah of how heedless one is, and how little one is putting forth for the sake of Allah.

    In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

    Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/
    0 min
  • 05: Zakat & Charity – Renewing Religion: An Overview of Ghazali’s Ihya – Ustadh Amjad Tarsin
    In this lesson, Ustadh Amjad Tarsin gives an overview of the chapter on zakat (alms) and charity from the Ihya Ulum al-Din (Renewing the Religious Sciences), the fifth chapter. He highlights the adaab (etiquettes) of giving charity that Imam Al-Ghazali mentions in this chapter. Ustadh Amjad also emphasizes the importance of learning the fiqh (legal rulings) of giving zakat, as well as all the other actions of worship that are personally obligatory.
    Imam Ghazali says about zakat that it is one of the tests that Allah has placed for the believers. It is also one of the foundational pillars of Islam. Imam Ghazali then says that one of the wisdoms of the obligation of zakat, is because wealth is beloved to people. So sacrificing what is beloved for the sake of Allah is a sign and indication of loving Him.

    He then goes to outline the different levels of people who give charity. The highest level is to give everything for the sake of Allah Most High, unconditionally. At that level, Ustadh Amjad recounts the example of Abu Bakr as-Siddiq (may Allah be pleased with him), who gave all of his wealth to the Prophet peace and blessings be upon him for the benefit of the Muslims.

    Ustadh Amjad then looks at some of the adaab (etiquettes) that Imam Ghazali mentions about giving out zakat and charity. The first one he mentions is giving charity secretly, and the great merit in doing so. Giving charity in private is closer to sincerity and guards from falling it showing off and ostentation. He gives the example of Imam Ali Zain al-Abidin the great grandson of the Prophet (peace and blessings be upon him), and how he used to personally carry money to the poor in the depths of the night.

    Another etiquette Ustadh Amjad highlights is to not destroy charity by holding oneself in favour over the person they gave the charity to. Allah says in the Quran that doing so, nullifies the charity and hurts the receiver of charity. Imam Ghazali mentions that cure for this, is for the one giving charity to see themselves as the ones being in need of help and favour by giving charity.

    Finally, Ustadh Amjad advises that when giving charity, one shouldn’t expect anything in return, and do it purely for the sake of Allah, as is mentioned in the Quran. He explains also that one shouldn’t fear decrease in wealth because of giving charity. Rather, the reality is that it is a means of increase and blessing in one’s wealth.

    In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

    Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/
    0 min
  • 04 – Prayer
    In this class, Ustadh Amjad Tarsin reviews the chapter on prayer from the Ihya Ulum al-Din (Renewing the Religious Sciences), the fourth chapter. Imam Al-Ghazali emphasized the importance of both the outward and inward in prayer. This condition is in line with the purpose of prayer and that is remembrance of Allah.

    Imam Al-Ghazali adds in his book that a condition of prayer to be in a state of awe, humility and presence in prayer. This condition had not been previously included by the jurists in their detailing of the conditions of prayer.

    The Prophet, peace and blessings upon him, said: “Whoever’s prayer does not prevent them from vile things and bad things, they have not increased with Allah anything except distance.” The purpose of i’bada (worship) is therefore taqwa. That is why one’s character needs to be inline with their outward performance of worship. Ustadh Amjad illustrates this point using various examples and stories of the companions and righteous people, may Allah be pleased with them.

    Imam Al-Ghazali continues to explain that every action within prayer has a purpose and the overarching goal is to have the utmost reverence of Allah through both the heart and the body. That is why during prostration one humbles the most honored part of our being, our face, to our Lord.

    Ustadh Amjad goes on to explain the two causes of distraction during prayer and their remedies:

    [1] Outward distractions that can be avoided by seeking out a quiet places.
    [2] Inward distractions which are more difficult to overcome. The way to deal with this is through preparation before beginning prayer by remembering the hereafter and standing before Allah and the severity of the outcome of that day. As well as freeing yourself of any worldly responsibilities prior to prayer so you are not rushed during prayer.

    Lastly, Ustadh Amjad reminds the audience that the main purpose of prayer is to bring you closer to Allah and remove the veils (of all worldly things) between you and Him. As such we need to free ourselves of the distractions and bring our hearts to be more present with Allah during prayer and if we do that our prayer will be transformative.

    In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersHub Toronto or online through the SeekersHub Global platform. For more details, visit: https://seekershub.org/ramadan.

    Checkout all of the SeekersHub podcasts by visiting https://seekershub.org/podcasts/

    The post 04 – Prayer appeared first on SeekersGuidance.

    0 min
  • 05: Charity & Zakat – Renewal by the Book: Quran Tafsir on Imam Ghazali’s Based Ihya – Shaykh Faraz Rabbani
    In the fifth lesson on Quranic reflection and tafsir, Shaykh Faraz reflects upon two verses (103-104) from Surat al-Tawba on giving to charity, and the ultimate purpose of charity. The verses correspond to the fifth book Imam Ghazali’s Ihya on zakat.
    In these verses, Allah commands the Prophet, peace be upon him, and through it commands all of us:
    “Take from their wealth a charity that will purify them and increase them through it; and pray for them for your prayers are serenity for them; and truly Allah is Hearing and Knowing”
    (خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ)
    “Do they not know that it is Allah that accepts repentance from His servants and He takes charity; and that Allah it is He who is the Relenting and Compassionate.”
    (أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ)

    Scholars detail that the charity referenced in these verses is that of obligatory Zakat. What then is the purpose of zakat? Allah mentions that is intended for purify them and to increase them through it. Zakat purifies three things: your wealth, your actions and your heart from being miserly and needy of this world.

    In the second verse, Allah commands us to have certainty accepts the repentance of His servants. One should also have certainty that Allah accepts charity if it is given sincerely to Allah. Do not give it thinking that it is you that is benefiting that person instead one should have gratitude for Allah facilitating that you give and benefit from your charity.

    Finally, Shaykh Faraz reminds us to focus our actions, not on the action itself; rather, on Allah by bringing to mind the names and attributes of Allah. Thus, busy yourself with Allah before, during and after an action of Good. The greatest charity is for a person to give themselves to Allah.

    In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

    Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/
    0 min
  • 04: Prayer – Renewing Religion: An Overview of Ghazali’s Ihya – Ustadh Amjad Tarsin
    In this lesson, Ustadh Amjad Tarsin reviews the chapter on prayer from the Ihya Ulum al-Din (Renewing the Religious Sciences), the fourth chapter. Imam Al-Ghazali emphasized the importance of both the outward and inward in prayer. This condition is in line with the purpose of prayer and that is remembrance of Allah.
    Imam Al-Ghazali adds in his book that a condition of prayer to be in a state of awe, humility and presence in prayer. This condition had not been previously included by the jurists in their detailing of the conditions of prayer.

    The Prophet, peace and blessings upon him, said: “Whoever’s prayer does not prevent them from vile things and bad things, they have not increased with Allah anything except distance.” The purpose of i’bada (worship) is therefore taqwa. That is why one’s character needs to be inline with their outward performance of worship. Ustadh Amjad illustrates this point using various examples and stories of the companions and righteous people, may Allah be pleased with them.

    Imam Al-Ghazali continues to explain that every action within prayer has a purpose and the overarching goal is to have the utmost reverence of Allah through both the heart and the body. That is why during prostration one humbles the most honored part of our being, our face, to our Lord.

    Ustadh Amjad goes on to explain the two causes of distraction during prayer and their remedies:
    [1] Outward distractions that can be avoided by seeking out a quiet places.
    [2] Inward distractions which are more difficult to overcome. The way to deal with this is through preparation before beginning prayer by remembering the hereafter and standing before Allah and the severity of the outcome of that day. As well as freeing yourself of any worldly responsibilities prior to prayer so you are not rushed during prayer.

    Lastly, Ustadh Amjad reminds the audience that the main purpose of prayer is to bring you closer to Allah and remove the veils (of all worldly things) between you and Him. As such we need to free ourselves of the distractions and bring our hearts to be more present with Allah during prayer and if we do that our prayer will be transformative.

    In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

    Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/
    24 min
  • 03 – Purification
    In this episode, Ustadh Amjad Tarsin continues this series on  Imam Ghazali’s Ihya Uloom ud-Din,  with an overview of the Book of the Mysteries of Purification. Imam Al-Ghazali highlights both the outward and inward importance of purification. Imam Al-Ghazali explains both the rulings of purifications from a fiqh perspective and the inner secrets of purification.

    The chapter begins by describing that the Quranic verses and Hadiths that detail the benefits and rewards for purification. The purification that is intended here is at the basic level the purification of the limbs. However purification has 4 degrees:

    [1] Purifying the outward from impurities and vile things.

    [2] Purifying your limbs from sins and corruption

    [3] Purifying the heart from blameworthy characteristics and destructive qualities

    [4] Purifying your inner most core of your being from everything other than the Exalted.

    The degrees described above correspond with the degrees of faith and a person will not be able to attain a higher level without attaining the one below it first. When one cleans their limbs they are purifying that which people see, as such, one should be ashamed of facing Allah without purifying your heart upon which Allah gazes.

    Lastly, Ustadh Amjad emphasizing that delving into the deeper levels of purification takes work and practice. As you work on these deeper levels of purification you will become someone who is always aware of being in the presence of Allah at all times.

    In this brief overview of Imam Ghazali’s opus magnum, Ihya Uloom ud-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

    Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

    Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

    The post 03 – Purification appeared first on SeekersGuidance.

    22 min

About Renewing Religion: An Overview of Ghazali's Ihya

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In this brief overview of Imam Ghazali’s opus magnum, Ihya Uloom ud-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It…