GOD ORDERED the Israelites to take revenge on the people of Midian. This is hard to understand, since Moses was married to a Midianite woman—until you consider the context of the spiritual war being waged around the Israelites.

We take a brief look at the Midianites and their identification by scholars with the Shasu, a nomadic people known from Egyptian texts. The Shasu were formerly known, in the time of Abraham, as Shutu, These are the “sons of Sheth” mentioned in the messianic prophecy of Balaam son of Beor (Numbers 24:17), who was one of the victims of Israel’s attack on the Midianites.

The Shutu were called Suteans in Mesopotamia, but prior to Abraham, they were called the Tidanu—an Amorite tribe that contributed to the downfall of the last Sumerian kingdom and from whom the Greeks took the name of their “old gods,” the Titans.

So, there was a lot more going on with the Midianites than competition for land and resources in the Transjordan. This is linked to the heresy of Baal-Peor (see our study on Numbers 24), the god called El by the Canaanites, Dagon by the Amorites and Philistines, and later, Kronos by the Greeks, and Saturn by the Romans. Derek argues in his forthcoming book The Second Coming of Saturn that these names are just alternate identities worn by the chief of the rebellious Watchers, the sons of God from Genesis 6, Shemihazah.

We also discuss briefly the significance of an inscription from the time of Pharaoh Amenhotep III (reigned c. 1408–1372 BC) that mentions “Yahweh of the land of the Shasu.” Considering that his grandfather, Amenhotep II (1455–1418 BC) was the Pharaoh of the Exodus, it’s logical to find Amenhotep III associating Yahweh with the Shasu (i.e., Midian), the land to which Moses fled.

Finally, we talk about the command God gave Moses for the men of Israel regarding vows or oaths sworn to God, and why this is consistent with His design for the family and the role of men as spiritual covering for their wives and daughters.