Sacrilegious Discourse - Bible Study for Atheists

Jesus is only days away from getting crucified in Matthew 26, so naturally the chapter begins with murder plots, an extremely expensive bottle of perfume being dumped on his head, and Jesus basically telling everyone, “The poor will still be here later. Right now, focus on me.” Coming immediately after Matthew 25’s whole feed the hungry, help the poor or face eternal punishment routine, the timing is... spectacular.

Then Judas enters the chat with his famous 30 pieces of silver, and the whole concept of betrayal starts getting philosophically messy. If Jesus knows Judas will betray him, says scripture requires Judas to betray him, and his death is supposedly part of God’s plan... exactly how much free will does Judas have here? We also get the Last Supper, where Christianity officially launches its longstanding tradition of symbolically eating Jesus’ body and drinking his blood, which somehow sounds substantially less weird once you’ve heard it every Sunday for two thousand years.

From there we head to Gethsemane, where Jesus suddenly becomes extremely human and begs God to find another way out of the whole crucifixion situation. Unfortunately, his closest disciples keep falling asleep while he does it. Then Judas arrives with an armed crowd, somebody cuts off a dude’s ear, Jesus announces that he could summon more than twelve legions of angels if he wanted to, and everybody runs away anyway.

Finally, Jesus is hauled before Caiaphas and the Sanhedrin, accused of blasphemy, beaten, mocked, and questioned while Peter lurks outside pretending he has absolutely no idea who Jesus is. Three denials later, a rooster clocks in right on cue and Peter realizes Jesus called it. Which raises one of our recurring problems with Matthew: when a gospel written decades after the events repeatedly tells us Jesus predicted exactly what later happened, are we reading prophecy... or literary foreshadowing written backward?

And because this is Sacrilegious Discourse, none of that prevents detours involving Big Butter Jesus, KFC, Twilight vampires, communion bread, Constantine, Fifty Shades of Grey, mysterious angel logistics, and whether heaven has enough toilets for 60,000 angels.

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📌 Topics Covered:

• Matthew 26 atheist Bible breakdown: Jesus predicts his death while everyone around him apparently helps make the prediction happen.
• Jesus gets anointed with expensive perfume: Helping the poor is important... except apparently when Jesus wants the fancy stuff.
• Judas and the 30 pieces of silver: Is betrayal really betrayal when God supposedly planned the entire thing?
• The Last Supper: Christianity introduces symbolic cannibalism and vampirism and somehow makes everybody act like this is perfectly normal.
• Jesus in Gethsemane: The Son of God discovers that crucifixion sounds significantly less appealing when it is actually about to happen.
• “The spirit is willing, but the flesh is weak”: A genuinely relatable line that also has enormous potential for terrible people to excuse terrible behavior.
• Jesus’ arrest and twelve legions of angels: Apparently divine military backup was available the whole time but remained firmly on the bench.
• Peter denies Jesus three times: Prophecy fulfilled... assuming nobody minds that the prophecy and fulfillment were written down decades later.

Jesus apparently decided the best way to explain spiritual preparedness was with ten virgins waiting around for one extremely late bridegroom. Five bring extra lamp oil, five do not, and the unprepared women get locked out of the party because nothing says divine wisdom like an ancient wedding-themed anxiety dream. The moral is supposedly “be ready,” but Matthew 25:1–13 takes the scenic route through midnight oil shopping, shut doors, and a truly unnecessary amount of virgin identification.

Then comes the Parable of the Talents in Matthew 25:14–30, where two servants gamble successfully with their master’s money and get rewarded, while the cautious servant protects the money, returns every bit of it, and is called wicked, lazy, and worthless. His reward for refusing to risk someone else’s property? Darkness, weeping, and teeth-gnashing. The hosts dig into the deeply weird rich-get-richer logic, the lack of clear instructions, prosperity gospel implications, and Jesus’ sudden pivot from “wealth is bad” to “the guy with ten bags deserves another one.”

Finally, Matthew 25:31–46 delivers the sheep, the goats, charity, judgment, eternal fire, and one enormous unanswered question: How much helping is enough? The hosts wrestle with Christian hypocrisy, performative generosity, self-sacrifice, personal boundaries, evangelical attitudes toward poverty, and whether anyone should need threats of hell or promises of heaven to act like other human beings matter. Along the way, there are detours through The Big Lebowski, Office Space, rich-person minimalism, neighborhood paranoia, a smoking lawnmower, and a violently endangered coffee mug.

👉 Listen now at sacrilegiousdiscourse.com

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📌 Topics Covered:

• Matthew 25:1–13 and why Jesus needed ten virgins to say “be prepared”
• The bridegroom who arrives late, locks the door, and somehow represents divine justice
• Matthew 25:14–30 and the servant punished for not gambling with his boss’s money
• “Whoever has will be given more,” also known as capitalism with eternal consequences
• Prosperity gospel vibes hiding inside the Parable of the Talents
• Matthew 25:31–46, the sheep, the goats, and Jesus’ eternal punishment ultimatum
• Christian charity, evangelical hypocrisy, and selective concern for “the least of these”
• Why basic human decency should not require heavenly prizes or threats of hell

💬 Best Quote from the Episode:

Jesus leaves the Jerusalem Temple, climbs the Mount of Olives, and suddenly transforms from wandering moral teacher into a full-blown apocalyptic street preacher. In this Matthew 24 atheist Bible podcast breakdown, we unpack the Olivet Discourse, the destruction of Jerusalem, the “abomination that causes desolation,” falling stars, false messiahs, and Jesus repeatedly insisting that the end is coming very, very soon.

The problem? Matthew was written after Rome destroyed the Temple in 70 CE, making Jesus’s supposedly miraculous prediction feel less like prophecy and more like someone filling out a March Madness bracket after the championship game. The chapter also borrows heavily from Daniel, Isaiah, Ezekiel, and Zechariah, because apparently the New Testament’s favorite creative technique is copy, paste, add Jesus.

We also dig into the verse declaring that “this generation will certainly not pass away” before these events occur, Jesus admitting that even he does not know when the big day is coming, and the theological pretzel required to explain how Jesus can be fully God while somehow knowing less than God. Then we tackle the Left Behind-style Rapture interpretation, which may have the “taken” and “left behind” groups completely backward.

Along the way, we detour into OCD, the discomfort of admitting “I don’t know,” Christian obsession with predicting the end times, VHS versus Betamax, Vanilla Ice’s inability to solve the Trinity, America’s space-trash problem, and why ancient apocalyptic literature should probably not be used to write laws in 2026.

👉 Listen now at sacrilegiousdiscourse.com

👉 Join our godless rebellion on Discord: discord.gg/VBnyTYV6nC

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📌 Topics Covered:

• Matthew 24 and the Olivet Discourse, featuring Jesus’s abrupt pivot into apocalyptic doom
• The conveniently post-event “prediction” of the Second Temple’s destruction in 70 CE
• Daniel’s abomination that causes desolation and Antiochus IV Epiphanes
• Why fleeing Jerusalem on the Sabbath would have been historically complicated
• False prophets performing miracles, because apparently Jesus was not the only wizard in town
• “This generation will not pass away” and Christianity’s endlessly postponed deadline
• Why Matthew 24:36 destroys every modern end-times prediction
• The Left Behind Rapture interpretation that may have gotten the entire passage backward

💬 Best Quote from the Episode:

Jesus has officially abandoned the “gentle teacher with some interesting parables” routine and entered his public-humiliation era. In this Matthew 23 Q&A, we dig into one of the harshest chapters in the New Testament, where Jesus unloads seven-ish woes on the scribes and Pharisees, calls them snakes, compares them to rotting corpses, and asks how they plan to avoid being condemned to hell. Loving and merciful… provided you ignore most of the dialogue.

We break down the chapter’s stranger details, including the literal “seat of Moses,” oversized phylacteries, performative tassels, tithing tiny piles of mint and dill, filtering gnats from wine, and accidentally swallowing an entire camel. We also examine why Jesus says not to call religious leaders “Father” (a verse the Catholic Church apparently placed directly into its “do not acknowledge” folder). Then there are the whitewashed tombs: graves painted bright white so Passover pilgrims would not accidentally touch them and become ritually unclean. Jesus turns that practice into a vicious metaphor for religious leaders who look holy while being spiritually rotten inside.

The bigger question is whether any of this reflects the historical Jesus, or whether Matthew’s Gospel is showing us a later Christian community processing its conflict with Jewish religious authorities decades after Jesus died. The tonal change around Matthew 16–17 remains difficult to miss: humble preacher Jesus gradually transforms into divine judge Jesus, declaring eternal destinies and threatening anyone who rejects his authority. Totally organic character development. Definitely not theological propaganda written toward a dramatic climax.

Naturally, the conversation wanders into modern performative Christianity, Catholic titles, political cults, racial injustice, the Epstein files, funeral-industry guilt trips, and why believers insist everyone should “just read the Bible” when many of them clearly have not. Come for the biblical scholarship; stay for the argument over whether you put lime, lye, or a coconut on a dead body.

👉 Listen now at sacrilegiousdiscourse.com

👉 Join our godless rebellion on Discord: discord.gg/VBnyTYV6nC

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📌 Topics Covered:

• Matthew 23 explained by atheists—Jesus publicly drags the scribes and Pharisees
• The “seat of Moses” may have been an actual chair, because biblical furniture lore is apparently a thing
• Phylacteries, tassels, and the ancient version of performative religious merch
• Why Matthew 23:9 says not to call religious leaders “Father”
• The seven woes, prophetic condemnation, and Jesus’ sudden obsession with final judgment
• Tithing mint, dill, and cumin while ignoring justice, mercy, and faithfulness
• “Straining out a gnat and swallowing a camel” finally makes some damn sense
• Whitewashed tombs, Gehenna, religious hypocrisy, and the Gospel of Matthew’s obvious tonal shift

💬 Best Quote from the Episode:

Jesus leaves the temple, threatens its destruction, and launches into an exhausting Matthew 24 end-times prophecy packed with wars, earthquakes, famines, false messiahs, falling stars, trumpet-blasting angels, vultures, terrified pregnant people, and enough apocalyptic imagery to make Ghostbusters seem like a sober documentary.

The problem? Jesus repeatedly makes it sound like this cosmic catastrophe is happening within his own generation. “This generation will certainly not pass away until all these things have happened” is remarkably specific for a prophecy Christians have spent roughly 2,000 years rescheduling. The hosts dig into the conveniently post-event prediction of the temple’s destruction, the borrowed imagery from Daniel, the vague “wars and rumors of wars” routine, and Christianity’s endless ability to declare every earthquake, conflict, eclipse, or unpleasant news cycle a sign that Jesus is finally packing his bags.

Things wander gloriously off-script into period-pain simulators, fracking-induced earthquakes, 28 Days Later, 12 Monkeys, Dora the Explorer’s ability to locate Jesus, Scarlett Johansson’s mouth-based card trick, Coraline, Other Mommy, succubi, and the correct scheduling protocol for the apocalypse: preferably a Monday in summer. Eventually, the comedy gives way to a serious discussion about Christian nationalism, patriarchal pastors, attacks on women’s rights, child marriage laws, and the terrifying belief that morality only exists because God is threatening to punish everyone.

Jesus closes the chapter by comparing himself to a surprise home invader and promising that disobedient servants will be cut into pieces and sent somewhere filled with weeping and gnashing of teeth. So much for Gentle Jesus, Meek and Mild.

👉 Listen now at sacrilegiousdiscourse.com

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📌 Topics Covered:

• Matthew 24 explained by atheists—wars, earthquakes, famines, false prophets, and other things that have always happened
• Jesus predicts the destruction of the temple after the temple was already destroyed… impressive
• “This generation will not pass away”—Christianity’s favorite failed end-times deadline
• Why vague Bible prophecy can be recycled during literally any historical crisis
• Jesus borrows apocalyptic imagery from Daniel and cranks the cosmic destruction up to eleven
• False messiahs apparently perform real magic, which raises some awkward quality-control questions
• Christian nationalism, patriarchal pastors, women’s rights, and religion’s modern political resurgence
• Jesus promises to cut people into pieces—because nothing says love like divine dismemberment

Jesus apparently woke up in Matthew 23 and chose theological violence. Gone is the soft-focus, lamb-hugging savior from the church murals. This Jesus spends nearly the entire chapter calling the Pharisees hypocrites, blind fools, snakes, vipers, filthy cups, whitewashed tombs, and children of hell. Nothing says “love your enemies” quite like publicly announcing that an entire group of religious leaders is doomed.

We dig into Jesus telling people to obey the Pharisees while simultaneously insisting that everything about them is corrupt. He condemns religious leaders for loving titles, prestige, money, fancy clothing, and public recognition... which makes the last two thousand years of celebrity pastors, megachurch mansions, private jets, and million-dollar roadside Jesus statues feel especially awkward. Jesus also criticizes meticulous tithing while claiming that justice and mercy matter more, an idea many modern churches appear to have filed under “verses we don’t put on the donation envelope.”

Things get even darker when Jesus unloads generational guilt onto his opponents, accusing them of carrying responsibility for righteous blood shed from Abel onward. The hosts wrestle with the obvious hostility in the passage, the way Matthew portrays Jewish religious groups, and how texts like this helped provide centuries of fuel for antisemitism. There are also essential theological diversions involving Pastor Landlord, dishwasher politics, Care Bear powers, flogging in synagogues, French fries with vinegar, and the legendary roadside monstrosity known as Big Butter Jesus.

This isn’t gentle Jesus, meek and mild. This is Jesus with a flamethrower, a grudge, and apparently no interest in practicing the forgiveness Christians keep advertising.

👉 Listen now at sacrilegiousdiscourse.com

👉 Join our godless rebellion on Discord: discord.gg/VBnyTYV6nC

👉 Support the snark on Patreon: patreon.com/sacrilegiousdiscourse

📌 Topics Covered:

• Matthew 23 explained by atheists—Jesus delivers seven-ish woes and absolutely no chill.
• Pharisees, religious hypocrisy, and the timeless tradition of leaders refusing to practice what they preach.
• Jesus condemns titles, prestige, performative faith, and religious attention-seeking.
• Why modern megachurch culture looks suspiciously like everything Jesus attacks here.
• Tithing spices while ignoring justice and mercy—biblical priorities meet church fundraising.
• “Whitewashed tombs,” filthy cups, blind guides, snakes, vipers, and other loving words from the Prince of Peace.
• Generational guilt, righteous blood, and the troubling antisemitic legacy of Christian scripture.
• Big Butter Jesus, dishwasher discourse, Care Bear theology, and other necessary biblical scholarship.

💬 Best Quote from the Episode:

Jesus is back with another cheerful little parable in Matthew 22. This time featuring a royal wedding, murdered messengers, a burned city, and one underdressed guest getting bound up and tossed into the darkness. Nothing says “loving invitation from God” quite like accepting the RSVP under threat of execution.

We dig into the historical baggage behind the wedding banquet, including why many scholars connect the destroyed city in Matthew 22:7 to Rome’s destruction of Jerusalem in 70 CE. That turns the parable from a strange wedding story into something much uglier: a later Christian author framing Jewish suffering as divine punishment for rejecting Jesus. We also unpack the troubling “Jews rejected the invitation, so it went to the Gentiles” interpretation and the antisemitic legacy baked into that theology.

Then Jesus gets handed an actual political trap: Should Jews pay the imperial tax to Caesar? With Pharisees on one side and the pro-Roman Herodians on the other, either answer could ruin him. His “render unto Caesar” response is much smarter once you understand the coin carried Caesar’s image and divine propaganda. For once, Jesus lands the rhetorical plane without setting the runway on fire.

From there, we tackle resurrection word games, rabbinic interpretation, the “greatest commandment,” David calling the Messiah “Lord,” and Christianity’s favorite escape hatch whenever God behaves like a monster: “Who are we to judge God?” We also wander into faith, childhood alienation, moral philosophy, religious indoctrination, and why “just have faith” is about as useful as telling a depressed person to “just cheer up.”

👉 Listen now at sacrilegiousdiscourse.com

👉 Join our godless rebellion on Discord: discord.gg/VBnyTYV6nC

👉 Support the snark on Patreon: patreon.com/sacrilegiousdiscourse

📌 Topics Covered:

• Matthew 22’s wedding banquet—come for the feast, stay because the king may murder you
• Why Matthew 22:7 may reflect Jerusalem’s destruction in 70 CE
• How replacement theology helped feed centuries of Christian antisemitism
• The wedding garment guest—and why the cultural context makes the story slightly clearer but no less violent
• “Render unto Caesar” as a clever response to a political and religious trap
• The Herodians, Roman occupation, imperial taxes, and idolatrous coinage
• Jesus debating resurrection through the tense of one verb
• The greatest commandment, modern Christian hypocrisy, and the inconvenient instruction to love people
• Why “God defines morality” is not a satisfying defense of genocide, slavery, torture, or cruelty
• How empathy, cooperation, and social evolution explain morality better than divine commands

💬 Best Quote from the Episode:

Jesus rolls into Jerusalem on a donkey... or possibly two donkeys, depending on how badly Matthew understood Hebrew poetry; and immediately begins speed-running his transformation from wandering preacher to full-blown religious provocateur. In this Matthew 21 Q&A, we dig into the triumphal entry, the suspicious acquisition of somebody else’s ass, the meaning of “Hosanna,” and Matthew’s favorite hobby: digging through the Old Testament for verses he can retrofit into Jesus prophecies.

Then Jesus storms the Temple, flips tables, curses a completely innocent fig tree, and tells everyone that sufficient faith can launch mountains into the sea. We examine whether the Temple incident was actually about commerce, corruption, exploitation, symbolic judgment—or simply Jesus having another public meltdown. We also trace his quotes back to Zechariah 9, Isaiah 56, Jeremiah 7, Psalm 8, Psalm 118, and Isaiah 5, where the supposed predictions usually turn out to have been about events happening centuries earlier.

Things get considerably uglier when Jesus begins using parables to portray Jewish religious leaders as dishonest sons, murderous tenants, and builders too stupid to recognize the cornerstone. Matthew 21 does not merely criticize hypocrisy; it lays theological groundwork for claiming that God’s kingdom will be taken from Israel and handed to a new, predominantly Gentile movement. That means plenty of discussion about Christian supersessionism, anti-Jewish interpretations, political rebellion under Roman occupation, John the Baptist’s influence, and why the Pharisees may have had perfectly reasonable concerns about the apocalyptic troublemaker attracting crowds and deliberately escalating tensions.

Naturally, we also wander into absurd biblical denominations, prosperity preachers, Catholics who think the Pope somehow does not represent Catholicism, separation of church and state, and why calling one particular deity simply “God” does not magically erase the thousands of gods humanity has worshipped. Listen to the theological train wreck unfold and decide for yourself whether Matthew’s Jesus is courageously confronting power or just being an antagonistic little pissant.

👉 Listen now at sacrilegiousdiscourse.com

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📌 Topics Covered:

• Matthew 21 atheist Bible commentary and the moment Jesus stops teaching and starts openly picking fights
• Donkey theft, divine borrowing, prior arrangements—and Matthew’s possible two-ass interpretation
• Zechariah 9 and prophecy stuffing: turning an ancient message about Israel into a Jesus prediction
• The Temple tantrum, money changers, sacrificial animals, corruption, and whether Jesus actually opposed religious commerce
• Jesus curses the barren fig tree for failing to produce fruit out of season—because omnipotence apparently has anger-management issues
• “Faith can move mountains,” Jewish hyperbole, and Christians taking obvious figures of speech literally
• The wicked tenants, the rejected cornerstone, and the anti-Jewish implications of Christian supersessionism
• Why the Pharisees may have viewed Jesus as an unauthorized, politically explosive apocalyptic preacher rather than a harmless spiritual guru

💬 Best Quote from the Episode:

Noah’s Ark has everything a good myth needs: divine rage, mass extinction, a magic boat, incest-based repopulation, and absolutely no concern for animal waste management. Unfortunately for biblical literalists, it also has more holes than the boat probably would have. This week, Husband brings ten scientific, historical, and logistical facts that thoroughly sink the Genesis flood story while Wife repeatedly asks the important questions, including how the hell kangaroos supposedly got from Mount Ararat to Australia.

From the complete lack of enough water to cover every mountain to geological layers that stubbornly refuse to show evidence of a worldwide flood, the science is not exactly cooperating with Ken Ham’s floating petting zoo. We dig into the orderly fossil record, ancient ice cores, genetic bottlenecks, freshwater fish, animal migration, specialized diets, ventilation, manure, and the horrifying amount of labor required for eight people to maintain thousands of animals aboard a wooden ship.

Then we get to the awkward literary history: the Genesis flood story was not even the original. Earlier Mesopotamian traditions, including Atrahasis, Ziusudra, and the Epic of Gilgamesh, already featured a chosen man, a giant boat, a catastrophic flood, animals, released birds, and a post-flood sacrifice. Apparently, biblical originality was also lost at sea.

The episode wraps with a discussion of why the hosts are protesting the Ark Encounter in Northern Kentucky. This is not just about mocking an oversized religious tourist attraction. It is about pushing back against anti-science propaganda, public support for religious institutions, and the growing effort to force biblical mythology into classrooms, laws, and public life.

👉 Listen now at sacrilegiousdiscourse.com

👉 Join our godless rebellion on Discord: discord.gg/VBnyTYV6nC

👉 Support the snark on Patreon: patreon.com/sacrilegiousdiscourse

📌 Topics Covered:

• Why Earth does not contain enough accessible water to cover every mountain
• The missing geological evidence for a recent worldwide flood
• Why the fossil record looks like evolution, not one giant aquatic blender
• Ancient ice cores that predate young-Earth creationist timelines
• Why two animals cannot rebuild a genetically healthy species
• Kangaroos, lemurs, penguins, and the post-Ararat animal distribution problem
• Freshwater fish, saltwater fish, coral reefs, and catastrophic salinity changes
• Manure, ventilation, feeding schedules, specialized diets, and the Ark’s impossible workload
• How Genesis borrowed from much older Mesopotamian flood traditions
• Why the Ark Encounter represents more than harmless religious tourism

💬 Best Quote from the Episode:

Visit our Noah's Ark Debunking Hub Here: https://sacrilegiousdiscourse.com/ark-debunking/

Join us at the 10th anniversary Ark Encounter Protest here: https://www.facebook.com/events/ark-encounter/10th-anniversary-ark-encounter-protest/1591721388785519/

Jesus kicks off Matthew 22 with the heartwarming tale of a royal wedding where people decline an invitation, murder the messengers, have their city burned down, and then watch some random guy get tied up and thrown into darkness for wearing the wrong outfit. Nothing says “loving kingdom of heaven” quite like a mandatory banquet with a violent dress code.

From there, the Pharisees and Herodians ask Jesus whether people should pay taxes to Caesar. Jesus delivers the famous “give to Caesar what is Caesar’s” response, which has been treated as theological brilliance for centuries despite sounding suspiciously like a guy saying, “Pay your taxes and also give God some stuff.” The Sadducees then ask what happens when one woman has been married to seven brothers, and Jesus reveals that marriage apparently disappears in heaven. Sorry to everyone expecting an eternal family reunion. According to this chapter, heavenly relationships may be less “reunited with loved ones” and more “you’re all vaguely angel-adjacent now.”

The hosts also dig into Jesus reducing hundreds of religious laws to loving God and loving your neighbor, while somehow leaving everyone just as confused about what actually gets a person into heaven. Many are invited, few are chosen, the goalposts keep moving, and apparently nobody gets an instruction manual. Add in a George Michael detour, comparisons between the wedding feast and poorly attended political rallies, sympathy for the Jewish groups Matthew keeps turning into villains, and an escalating argument over whether Yahweh might actually be the less irritating option.

The episode wraps with details about the upcoming Ark Encounter protest, the tenth anniversary of Ken Ham’s giant creationist boat attraction, and an invitation for listeners to come say hello, grab a handmade protest sign, and help bring some critical thinking to Kentucky.

👉 Listen now at sacrilegiousdiscourse.com

👉 Join our godless rebellion on Discord: discord.gg/VBnyTYV6nC

👉 Support the snark on Patreon: patreon.com/sacrilegiousdiscourse

📌 Topics Covered:

• Matthew 22’s wedding banquet: Come to God’s party or risk murder, arson, and eternal wardrobe enforcement.
• “Many are invited, but few are chosen” and why Christian salvation sounds like celestial Russian roulette.
• Render unto Caesar: Jesus answers a tax question without technically upsetting either side.
• Pharisees, Herodians, and Sadducees: Religious groups ask questions, so Matthew naturally paints them as cartoon villains.
• Marriage in heaven: Jesus says people will not marry after the resurrection, complicating a lot of comforting funeral theology.
• The greatest commandments: Love God, love your neighbor, and somehow keep guessing about everything else.
• Jesus versus Jewish tradition: Why Matthew’s hostility toward Jewish leaders deserves more scrutiny than most churches give it.
• Ark Encounter protest: Ken Ham, creationism, handmade signs, and bringing secular resistance to the giant boat.

💬 Best Quote from the Episode:

Here is the link for information about the Ark Encounter Protest: https://www.meetup.com/tristatefreethinkers/events/309278322/