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From Come Follow Me:

In the epistles Paul wrote to Timothy, Titus, and Philemon, we get a glimpse into the heart of a servant of the Lord. Unlike Paul’s other epistles to entire congregations, these were written to individuals—Paul’s close friends and associates in God’s work—and reading them is like listening in on a conversation. We see Paul encouraging Timothy and Titus, two leaders of congregations, in their Church service. We see him entreating his friend Philemon to reconcile with a fellow Saint and treat him like a brother in the gospel. Paul’s words were not addressed to us directly, and he may never have expected that so many people would one day read them. Yet we find in these epistles counsel and encouragement for us, whatever our personal ministry in the service of Christ might be.


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From Come Follow Me:

In Thessalonica, Paul and Silas were accused of having “turned the world upside down” (Acts 17:6). Their preaching angered certain leaders among the Jews, and these leaders stirred the people into an uproar (see Acts 17:1–10). As a result, Paul and Silas were advised to leave Thessalonica. Paul worried about the new Thessalonian converts and the persecution they were facing, but he was unable to return to visit them. “When I could no longer forbear,” he wrote, “I sent to know your faith.” In response, Paul’s assistant Timothy, who had been serving in Thessalonica, “brought us good tidings of your faith and charity” (1 Thessalonians 3:5–6). In fact, the Thessalonian Saints were known as examples “to all that believe” (1 Thessalonians 1:7), and news of their faith spread to cities abroad. Imagine Paul’s joy and relief to hear that his work among them “was not in vain” (1 Thessalonians 2:1). But Paul knew that faithfulness in the past is not sufficient for spiritual survival in the future, and he was wary of the influence of false teachers among the Saints (see 2 Thessalonians 2:2–3). His message to them, and to us, is to continue to “perfect that which is lacking in [our] faith” and to “increase more and more” in love (see 1 Thessalonians 3:10; 4:10).
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From Come Follow Me

Paul wrote his epistles to the Philippians and Colossians while he was a prisoner in Rome. But these letters don’t have the tone you might expect from someone in prison. Paul spoke more about joy, rejoicing, and thanksgiving than he did about afflictions and trials: “Christ is preached,” he said, “and I therein do rejoice, yea, and will rejoice” (Philippians 1:18). And “though I be absent in the flesh, yet am I with you in the spirit, joying and beholding … the steadfastness of your faith in Christ” (Colossians 2:5). Certainly, “the peace of God” that Paul experienced in his difficult circumstances “passeth all understanding” (Philippians 4:7), but it was nonetheless a reality. In our own trials, we can feel this same peace and “rejoice in the Lord alway” (Philippians 4:4). We can, as Paul did, rely completely upon Jesus Christ, “in whom we have redemption” (Colossians 1:14). We can say, as did Paul, “I can do all things through Christ which strengtheneth me” (Philippians 4:13; see also Colossians 1:11).



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From Come Follow Me:

When the gospel began to spread in Ephesus, it caused “no small stir” (Acts 19:23) among the Ephesians. Local craftsmen who produced shrines to a pagan goddess saw Christianity as a threat to their livelihood, and soon “they were full of wrath, … and the whole city was filled with confusion” (see Acts 19:27–29). Imagine being a new convert to the gospel in such a setting. Many Ephesians did accept and live the gospel amid this “uproar” (Acts 19:40), and Paul assured them that “Christ … is our peace” (Ephesians 2:13–14). These words, along with his invitation to “let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away” (Ephesians 4:31), seem as timely and comforting now as they were then. For the Ephesians, as for each of us, the strength to face adversity comes “in the Lord, and in the power of his might” (see Ephesians 6:10–13).


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The gospel of Jesus Christ offers freedom from spiritual bondage. But sometimes people who have experienced the freedom of the gospel turn away from it and “desire again to be in bondage” (Galatians 4:9). This is what some Galatian Saints were doing—they were turning away from the liberty Christ had offered them (see Galatians 1:6). Paul’s Epistle to the Galatians, then, was an urgent call to come back to “the liberty wherewith Christ hath made us free” (Galatians 5:1). This call is one we also need to hear and heed because while circumstances change, the struggle between freedom and bondage is constant. As Paul taught, it’s not enough to be “called unto liberty” (Galatians 5:13); we must also “stand fast” in it (Galatians 5:1) by relying on Christ.

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From Come Follow Me:
      "What would you do if you heard that a congregation of Saints in another area was struggling in poverty? This was the situation that Paul described to the Corinthian Saints in 2 Corinthians 8–9. He hoped to persuade the Corinthian Saints to donate some of their abundance to Saints in need. But beyond a request for donations, Paul’s words also contain profound truths about giving: “Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver” (2 Corinthians 9:7). In our day, there are still Saints throughout the world who are in need of help. Sometimes the most we can do for them is to fast and donate fast offerings. In other cases, our giving can be more direct and personal. Whatever forms our sacrifices take, it’s worth examining our motivations for giving. Are our sacrifices expressions of love? After all, it’s love that makes a giver cheerful."

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From Come Follow Me:

Sometimes, being a Church leader means having to say some difficult things. This was true in Paul’s day just as it is today. Apparently a previous letter from Paul to the Corinthian Saints included chastening and caused hurt feelings. In the letter that became 2 Corinthians, he tried to explain what had motivated his harsh words: “Out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you” (2 Corinthians 2:4). When you’re on the receiving end of some correction from a leader, it definitely helps to know that it is inspired by Christlike love. And even in those cases where it is not, if we’re willing to see others with the kind of love Paul felt, it’s easier to respond appropriately to any offenses. As Elder Jeffrey R. Holland counseled, “Be kind regarding human frailty—your own as well as that of those who serve with you in a Church led by volunteer, mortal men and women. Except in the case of His only perfect Begotten Son, imperfect people are all God has ever had to work with” (“Lord, I Believe,” Ensign or Liahona, May 2013, 94).


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From Come Follow Me:


Because the Church and its doctrines were relatively new in Corinth, it’s understandable that Corinthian Saints encountered confusion. Paul had previously taught them the fundamental truth of the gospel: “That Christ died for our sins … and that he was buried, and that he rose again the third day” (1 Corinthians 15:3–4). But some members soon began teaching that “there is no resurrection of the dead” (1 Corinthians 15:12). Paul implored them to “keep in memory” the truths they had been taught (1 Corinthians 15:2). When we encounter conflicting opinions about gospel truths, it is good to remember that “God is not the author of confusion, but of peace” (1 Corinthians 14:33). Listening to the Lord’s appointed servants and holding to the simple truths they repeatedly teach can help us find peace and “stand fast in the faith” (1 Corinthians 16:13).


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From Come Follow Me:

In Paul’s time, Corinth was a wealthy trade center with residents from all over the Roman Empire. With so many different cultures and religions in the city, Church members in Corinth struggled to maintain unity, so Paul sought to help them find unity in their belief in Christ. This unity was to be more than just peaceful coexistence; Paul wasn’t asking them merely to tolerate each other’s differences. Rather, he taught that when you join the Church of Jesus Christ, you are “baptized into one body,” and every body part is needed (1 Corinthians 12:13). When one member is lost, it’s like losing a limb, and the body is weaker as a result. When one member suffers, we should all feel it and do our part to relieve it. In this kind of unity, differences are not just acknowledged but cherished, because without members of diverse gifts and abilities, the body would be limited. So whether you feel like you’ve always been at home in the Church or find yourself wondering if you truly belong, Paul’s message to you is that unity is not sameness. You need your fellow Saints, and your fellow Saints need you.


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From Come Follow Me:

As he opened his epistle to the Romans, Paul greeted Church members by calling them “beloved of God” who were “called to be saints.” He remarked that their “faith [was] spoken of throughout the whole world” (Romans 1:7–8). Even though Paul spent much of his epistle correcting false ideas and flawed behaviors, it seems he also wanted to assure these new Christian converts that they truly were Saints who were beloved of God. His tender counsel blesses all of us who struggle to feel God’s love and for whom becoming a Saint may feel out of reach. With humble empathy, Paul acknowledged that he had felt like a “wretched man” at times (Romans 7:24), but the gospel of Jesus Christ had given him power to overcome sin (see Joseph Smith Translation, Romans 7:22–27 [in the Bible appendix]). With that power, the Savior’s redeeming power, we can “overcome evil”—both evil in the world and evil in ourselves—“with good” (Romans 12:21).


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