Interpretation of religious texts is increasingly becoming trend in philosophy circles in India. The author tries to explain that hermeneutics as it is known has been already done in India on the older texts like the “SHIVA AGAMA “by the siddhantha scholars.

Siddhantha itself means the deeper mind. They have the psychoanalytic contents. Topographical, dynamic and structural model of mind are explored in the siddhantha texts.

Knowledge of psychology , theories of personality and their comparison into the siddhantha texts is an unenviable task. Because it needs expertise in both schools.

If there is a space that connects both systems and that so close then it is quiet surprising. If this holds truth- a psychotherapy approach was present in these millennium old texts.  It is very interesting to note Monasteries have been helping the people with an ancient model of psychoanalysis and psychotherapy in the past...

Siddhantha itself means the deeper mind. They have the psychoanalytic contents. Topographical, dynamic and structural model of mind are explored in the siddhantha texts.

Knowledge of psychology , theories of personality and their comparison into the siddhantha texts is an unenviable task. Because it needs expertise in both schools.

Interpretation of religious texts is increasingly becoming trend in philosophy circles in India. The author tries to explain that hermeneutics as it is known has been already done in India on the older texts like the “SHIVA AGAMA “by the siddhantha scholars.

Interpretation of religious texts is increasingly becoming trend in philosophy circles in India. The author tries to explain that hermeneutics as it is known has been already done in India on the older texts like the “SHIVA AGAMA “by the siddhantha scholars.

Siddhantha itself means the deeper mind. They have the psychoanalytic contents. Topographical, dynamic and structural model of mind are explored in the siddhantha texts.

Knowledge of psychology , theories of personality and their comparison into the siddhantha texts is an unenviable task. Because it needs expertise in both schools. 

If there is a space that connects both systems and that so close then it is quiet surprising. If this holds truth- a psychotherapy approach was present in these millennium old texts.  It is very interesting to note Monasteries have been helping the people with an ancient model of psychoanalysis and psychotherapy in the past.

Interpretation of religious texts is increasingly becoming trend in philosophy circles in India. The author tries to explain that hermeneutics as it is known has been already done in India on the older texts like the “SHIVA AGAMA “by the siddhantha scholars.

Siddhantha itself means the deeper mind. They have the psychoanalytic contents. Topographical, dynamic and structural model of mind are explored in the siddhantha texts.

வாக்கு உண்டாம் நல்ல மனமுண்டாம் மாமலராள் நோக்கு உண்டாம், மேனி நுடங்காது பூக்கொண்டு துப்பார் திருமேனித் தும்பிக்கையான் பாதம் தப்பாமல் சார்வார் தமக்கு!

அகர முதல எழுத்தெல்லாம் ஆதி 

பகவன் முதற்றே உலகு.

எழுத்துக்கள் எல்லாம் அகரத்தை அடிப்படையாக கொண்டிருக்கின்றன. அதுபோல உலகம் கடவுளை அடிப்படையாக கொண்டிருக்கிறது.

தொல்லை இரும்பிறவி சூழும் தளை நீக்கி

(திருப்பெருந்துறையில் அருளியது தற்சிறப்புப் பாயிரம்)

திருச்சிற்றம்பலம்

நமச்சிவாய வாழ்க நாதன் தாள் வாழ்க

India is well-reputed for its literature and grammar from very early times both in Tamil and Sanskrit.  In the north there is mount Kalias where Lord Shiva is supposed to reside permanently with His spouse, Uma, the divine wisdom personified.  In the South there is what is called Podiyil, the abode of Agastiyar the Tamil sage, who is the very equal of Lord Siva because of his union with Him

India is well-reputed for its literature and grammar from very early times both in Tamil and Sanskrit.  In the north there is mount Kalias where Lord Shiva is supposed to reside permanently with His spouse, Uma, the divine wisdom personified.  In the South there is what is called Podiyil, the abode of Agastiyar the Tamil sage, who is the very equal of Lord Siva because of his union with Him..