Satan on SermonAudio

The sermon emphasizes the spiritual warfare believers engage in through the mighty weapon of prayer, urging them to prioritize intercession for the salvation of others. It highlights God's desire for all people to be saved and come to the knowledge of the truth, contrasting this divine reality with the illusions promoted by Satan. Pastor Jennings introduces the acronym FRAN to categorize those in one's circle of influence—friends, relatives, associates, and neighbors—who need specific spiritual attention. A practical framework called the five C's is provided to guide prayers for conviction, clarity, circumstances, Christian companions, and protection for the unsaved. The message concludes with a call to action for believers to write down names and persistently pray, trusting in God's will and power to bring about salvation.

This sermon explores the paradoxical nature of Jesus' impending departure, framing it as a 'sweet sorrow' that balances grief with hope. The preacher analyzes John 14:28-31 to demonstrate that true love for Christ involves rejoicing in His exaltation and return to the Father, rather than merely mourning His absence. By addressing theological controversies such as Arianism, the text affirms Jesus' equality with God while explaining His temporary subordination during His earthly ministry. The message emphasizes that Satan has no claim on Christ due to His sinless nature, allowing Him to fulfill the redemptive task of atonement. Ultimately, believers are encouraged to trust in God's sovereign plan and goodness, even when circumstances cause fear or confusion.

Cyrus is the Lord's Anointed (Is. 45:1), who receives the "treasures of darkness" (Is 45:3) rather than "the inheritance of the saints in light" (Col 1:12); and the Morning Star, who may be Jesus (Rev 22:16) or Satan (Is 14:12). Similarly, our text this evening applies four different titles or attributes of Christ to . . . Nebuchadnezzar. In their dominion all kings image to us something of Christ the King. The greatest earthly monarchs are the ones whose glory comes closest to that of the Son of Man. Daniel, and the rest of Scripture, are not afraid to say that all the glory of Nebuchadnezzar, all the glory of the serpent, all the glory of the morning star, really and truly belongs to Jesus Christ. It's actually His, rightfully speaking. The enemies may have borrowed it, or even been loaned it, for a time. But by right of begetting, by right of nature, by right of victory, His is the kingdom, power, and glory forever. He is the morning star and the Lord's Anointed and the king of kings. Others may enact a similitude of those roles for a time. Only Jesus enacts the reality of those things. This evening, I hope to show you simply this: The glory of Nebuchadnezzar is great, but the glory of Christ is far greater, infinitely greater.

Pastor Mark Hogan taught from Psalm 110:5–7, defending commentator Matthew Henry's claim that the Messiah's return in devastating judgment is "pure gospel," since Scripture makes judgment integral to the good news itself (Romans 2:16, Acts 17, John 5—Christ as the ordained Judge). He traced the warrior-Messiah through Genesis 49's lion of Judah, Numbers 24's star from Jacob crushing the nations, and Psalm 2's iron-rod rule, then expounded the enthroned Jesus as the divine warrior personally executing kings on the day of Yahweh's wrath—a universal judgment no sinner escapes—supported by Revelation 6 (hiding from "the wrath of the Lamb"), Isaiah 63's blood-stained winepress treader, 2 Thessalonians 1:6–7, and Revelation 19's rider on the white horse. Verse 7's brook-drinking, head-lifted victor is compared to Samson in Judges 15, a mere type foreshadowing Christ's greater triumph over Babylon, the beast, Satan, and death; he tentatively reads "Adonai" in verse 5 as the Messiah himself executing judgment. The application is urgent: kings, the powerful, and all people must "kiss the Son" now before the day of wrath arrives; unbelievers must flee to Christ today, while believers—whose robes are washed white in the Lamb's blood (Revelation 7) and whose Judge is their saving high priest (Psalm 110:4)—anticipate His return with joyful expectation rather than dread, as the Lord's Supper testifies.

It's important that we understand how Satan operates today. He operates differently today than he did 1000 years ago. He is still an adversary that uses deception to blind non believers and Christians.

This sermon reflects on the 25th anniversary of the September 11 attacks to explore the biblical roots of terrorism, identifying Satan as the ultimate source who exploits human fear and lust for control. The speaker argues that wickedness and a lack of reverence for God leave populations vulnerable to manipulation through terror and political exploitation. Emphasizing the pervasive sin in society, including abortion and moral decay, the message calls for national repentance and a return to righteous living. Central to the argument is the gospel's power to deliver believers from the bondage of fear and death through faith in Jesus Christ. The sermon concludes with an urgent invitation to trust in Christ for eternal peace and salvation, regardless of future catastrophes.