Kiri and Mason welcome Lars Olson to the podcast to break down the verses surrounding one of the most well-known verses in the Bible: John 3:16. 

This week’s lectionary text begins with, “And just as Moses lifted up the serpent in the wilderness…” Lars explains the story about God sending snakes to bite His people in Numbers and Moses lifting up a bronze snake. 

Then we ask, “What does it mean that God so loved the world?” Lars teaches us we think of love as an exchange: if I love you, there’s an expectation you love me back. But that’s not how God loved the world.

God loves the world so much that He gave His own Son to die. Why? So you know His mercy and have everlasting life. 

That’s when we got to the most interesting part of the conversation in my opinion: the discussion about Jesus’ judgment that people loved darkness over the light.

Jesus came to save you from darkness, but you love it. We like to hide our evil deeds. We like to think evil is like the Joker or Hitler, but it’s actually saying I don’t need what God is giving me. I’m good enough. My intentions are good. Evil comes out when we’re trying to get away from God by “being good.”

Lars explains that is what John 3:16 is about. Jesus came into the world to not show us a way to stop being so sinful, but to expose how much we love the darkness. In order to understand the depth of God’s mercy, we first must know the depth of our depravity. 

LENTEN CHALLENGE GRANT

Luther House of Study has a challenge grant between now and Easter! A donor is willing to match your donation, so if  you sponsor one podcast episode, another will be sponsored on your behalf. Email Sarah at [email protected] or go to lutherhouseofstudy.org/donate to learn more.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

John 3:14-21

14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.

16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

A dramatic scene unfolds at the temple where Jesus is driving out livestock with a whip and flipping over the bankers’ tables, spilling money everywhere. 

Kiri and Mason ask Sarah Stenson what’s happening here and why is Jesus reacting with such a physical disturbance? She explains the context of Passover: a festival where God commanded His people to offer a sacrifice, but—over time—the priests taught that sacrifices were the best form of worship (over obeying other aspects of the Law like the 10 Commandments). 

That’s idolatry! 

This diverted the conversation into a discussion about how Christians should view the Old Testament and whether it has bearing on our lives today or not. 

Finally, we discuss how preachers can approach this text: wherever God’s Word is preached and the sacraments administered, there Jesus will be. We no longer are beholden to the temple. We have the preaching of the forgiveness of sins through Christ. 

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

John 2:13-22

13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15 Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16 He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 The Jews then said to him, “What sign can you show us for doing this?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” 21 But he was speaking of the temple of his body. 22 After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

Immediately after Peter correctly identifies Jesus as the Messiah, Jesus lays out the entirety of what that means in a single verse: He’s going to undergo great suffering, be rejected, be killed, and rise again. 

Peter tries to prevent this from happening and Jesus tells him, “Get behind me, Satan!” 

Both Dr. Chris Croghan and Sarah Stenson teach us in this conversation why Jesus reacts this way. It’s an example of setting your mind on a human thing—idolatry—instead of on divine things. 

They also break down Jesus’ words, “If any want to become my followers, let them deny themselves and take up their cross and follow me,” and flip the common Christian understanding of “denying ourselves” and “taking up our cross” to reveal that we do these things passively. 

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 8:31-38

31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things." 34 He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

At the beginning of Lent, the Gospel of Mark continues on a blistering pace: in six verses, Jesus is baptized, driven into the wilderness, John was arrested, and Jesus proclaimed the good news of God. 

In these six verses, Kiri, Max, and Mason ask Sarah Stenson about the details that could get overlooked when focusing on the big events happening in these verses. 

At Jesus’ baptism, Sarah explains how the Greek word for “just” in the verse, “and just as he was coming up out of the water,” means immediately. There’s no separation in time between Jesus’ baptism and the heavens being torn apart. There’s no separation between God and man. There’s no separation between us and the kingdom of heaven anymore. 

Sarah also teaches us why Jesus needed to be baptized. Baptism is for sinners, but Jesus’ baptism is for Him to begin taking on our sin. To do what God sent Him to do. To be glorified. How is Jesus glorified? By taking our sin, dying, and being resurrected to give us new life in His forgiveness. 

Plus we get into Jesus being tempted in the wilderness and being waited on by angels, all in six verses! 

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 1:9-15 

9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.11 And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” 12 And the Spirit immediately drove him out into the wilderness.13 He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. 14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God,15 and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

The Transfiguration. A literal mountaintop experience, and the bookend to the season of Epiphany as Jesus moves toward Jerusalem, His crucifixion, and, ultimately, His resurrection. 

Kiri, Max, and Mason ask Dr. Chris Croghan why Jesus elected Peter, James, and John to witness this incredible moment when they've been acting like the Three Stooges up to this point. We also discuss what transfiguration actually means as it remains a difficult-to-envision story in the Gospels. 

As you’ll hear Dr. Croghan teach, transfiguration doesn’t mean Jesus is being made better. It means dealing with sin. It means Jesus is doing what God sent Him to do and how His promise is being fulfilled: Jesus is being sent back down the mountain to be killed and take on the sin of the world. 

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 9:1-10

1 And he said to them, “Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power.” 2 Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, 3 and his clothes became dazzling white, such as no one on earth could bleach them. 4 And there appeared to them Elijah with Moses, who were talking with Jesus. 5 Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah." 6 He did not know what to say, for they were terrified. 7 Then a cloud overshadowed them, and from the cloud there came a voice, "This is my Son, the Beloved; listen to him!" 8 Suddenly when they looked around, they saw no one with them any more, but only Jesus. 9 As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead could mean.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

We continue to move through Mark at a breakneck speed: John the Baptist, Jesus’ baptism, Jesus vs Satan in the wilderness, Jesus teaching in the synagogue with authority before casting out a demon; all in the first chapter! 

Now, Jesus enters Simon’s mother-in-law’s house to heal her from a fever. Word gets out, and the entire city descends looking for a piece of Jesus’ miracles. 

In this week’s conversation, Kiri, Max, and Mason ask Lars Olson:

• The disciples were married?!
• If Jesus says He came to proclaim the message, why does He continue to cure sicknesses and cast out demons? 
• What’s the difference between Jesus the miracle worker and Jesus the preacher?

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 1:29-39

29 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31 He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. 32 That evening, at sundown, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered around the door. 34 And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. 35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36 And Simon and his companions hunted for him. 37 When they found him, they said to him, “Everyone is searching for you.” 38 He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” 39 And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In this week’s lectionary text, we hear of the first thing Jesus does in His ministry: teach in the synagogue with authority. As you’ll hear Sarah Stenson and Dr. Chris Croghan teach Kiri, Cole, and Mason, everyone who heard Jesus was shocked because He spoke with the power of God. 

The event only gets more shocking as a man controlled by a demon bursts on the scene. We discuss: 

• How do the demons know it’s Jesus?
• What does it mean for Jesus to be able to command demons?
• Why were the scribes panicked that Jesus taught with God’s authority?

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 1:21-28

21 They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. 22 They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. 23 Just then there was in their synagogue a man with an unclean spirit, 24 and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God." 25 But Jesus rebuked him, saying, "Be silent, and come out of him!" 26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him. 27 They were all amazed, and they kept on asking one another, "What is this? A new teaching--with authority! He commands even the unclean spirits, and they obey him." 28 At once his fame began to spread throughout the surrounding region of Galilee.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In this week’s episode, Kiri, Cole, and Mason welcome Dr. Chris Croghan back to the podcast to break down Jesus’ first sermon in the rapid Gospel of Mark. In five short words, Jesus fulfills the Old Testament and ushers in the kingdom of God. "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news." They ask Dr. Croghan: What does it mean the time is fulfilled? What is the kingdom of God and how can it be near when heaven is a place we go when we die? How can we repent and believe? Do we have the power to do that? And what is the good news? In the end, Dr. Croghan focuses on the word, “net,” with Jesus calling Simon and Andrew. Unlike using bait, you’re not enticing someone with a net. To be Jesus’ disciple means you don’t choose to follow Him. You’re captured in His net. 

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Mark 1:14-20

14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news." 16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea--for they were fishermen. 17 And Jesus said to them, "Follow me and I will make you fish for people." 18 And immediately they left their nets and followed him. 19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. 20 Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In this week’s text, Jesus goes to Galilee and finds Philip and tells him to, “Follow me.” This prompts Philip to tell Nathanael they’ve found the one the Old Testament prophesied. Sarah Stenson explains how this is what happens when Jesus grabs you. When you hear of Jesus’ promise you can’t help but to tell others about it. Similarly, Jesus tells Nathanael He’s known him before He ever met him, and Nathanael responds, "Rabbi, you are the Son of God!” When you’re named by Christ, you confess that He is the one. She also points out that Jesus was looking for Philip when he didn’t know Him meaning this was an act of Jesus’ election. We finish the conversation with Sarah breaking down what Jesus meant in telling Nathanael, “You will see greater things than these. Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man."

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

John 1:43-51

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, "We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth." 46 Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." 47 When Jesus saw Nathanael coming toward him, he said of him, "Here is truly an Israelite in whom there is no deceit!" 48 Nathanael asked him, "Where did you get to know me?" Jesus answered, "I saw you under the fig tree before Philip called you." 49 Nathanael replied, "Rabbi, you are the Son of God! You are the King of Israel!" 50 Jesus answered, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than these." 51 And he said to him, "Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man." (NRSV)

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

Happy New Year, Scripture First listeners! The lectionary text for the first Sunday of 2024 centers on the same verses about John the Baptist we discussed a few weeks ago in Advent. In our conversation, Kiri and Mason ask Lars Olson about the verses not included in the previous passage: Jesus’ baptism and how it ties into the creation story in Genesis chapter one. We cover high level questions about baptism: what is the promise you receive in your baptism? What’s the difference between baptism and the other sacraments? If baptism is to deliver the promise of the forgiveness of sins, why did Jesus need to be baptized if He was sinless? Just like the language of the waters of the deep in Genesis, baptism is a drowning. The waters cover you and pull you into the deep. You’re pulled out and into new life. Out of death and into life in Christ, for you. 

COURSES

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL

Genesis 1:1-5

1 In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. 3 Then God said, “Let there be light”; and there was light. 4  And God saw that the light was good; and God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

Mark 1:9-11

9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11 And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate