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Christians WILL suffer before going on to glory. The question is, "How much are you willing to suffer?" And the answer will effect your enteral reward but all of God's children will have His glory revealed "IN us" (not just "to us" as perverted new Bible versions change our text to say). Also Reference: 2 Timothy 3:12, Colossians 1:19-25, 1 Peter 4:19, Hebrews 13:5-6, Revelation 2:10-11, Hebrews 11:24-27, Acts 20:21, 1 Corinthians 15:3-4, John 3:18, Revelation 20:15 MUSIC: Hymn # 20 (G) "A Mighty Fortress Is Our God" Hymn # 117 (C) "When I Survey The Wondrous Cross" Hymn # 636 (C) "No Not One" Hymn # 633 (C) "Jesus Loves Even Me" https://bbfohio.com

These two verses reveal much about the person of the Son, His eternal nature, His being imager of God, His work of purification, and His session at the right hand of God. This sermon delves into the Biblical doctrine of Christ which is grounded in revelation. God the Son is the one written about in Psalm 110. We deal with each word, defining them from the Greek into English and explaining how they are important theological words about the person of Christ as the 2nd person of the Trinity. He radiates glory, upholds the universe, made purification for sins, once for all, and created the whole universe out of nothing.

The Foundation of God is the truth of God's word and is laid out in a fourfold manner beginning with Jesus Himself. Also Reference: Ephesians 2:19-20, Hebrews 6:1, 1 Timothy 6:18-19, Psalm 11:3, 2 Peter 1:19, John 6:35-40, Romans 8:29, Revelation 2:26-27, 1 Corinthians 5:7 NO MUSIC until the CLOSING SONGS: "Amazing Grace"/"Doxology" Acapella https://bbfohio.com

Deuteronomy 14 addresses three domains of Israel's covenant life — mourning practices, dietary regulations, and tithing — each governed by the same undergirding rationale: "You are a holy people to the Lord your God." This exposition traces how those ceremonial and civil arrangements functioned under the old covenant and how their underlying principles carry forward, transformed, into new covenant obedience. Main points: - the regulation concerning mourning rites (verses 1-2) - the regulation concerning dietary laws (verses 3-21) - the regulation concerning the tithe (verses 22-29) Scripture references: - Exodus 19:6; 23:19; 34:26 - Leviticus 11:2-23; 11:44-45; 17:10-14; 20:26 - Deuteronomy 5; 7:1-6; 12:16 - Psalm 110 - Proverbs 12:10 - Isaiah 53; 56:7 - Jeremiah 7:11 - Zechariah 6:12-13 - Malachi 3:8-12 - Matthew 23:23 - John 2:20-22; 15:1 - Romans 12:1 - 1 Thessalonians 4:13 - 1 Timothy 3:14-15 - Titus 2:14 - Hebrews - James 1:27 - 1 Peter 2:9-11 - Revelation 1:6 Free Grace Baptist Church — https://www.freegrace.ca Full transcript & sermon notes: https://sermons.freegrace.ca/sermons/bible-study-deuteronomy-14-1-29-laws-of-death-diet-and-tithing Description generated by Tyrannus.ai: https://www.tyrannus.ai

The transfiguration of Jesus in the presence pf Peter, James, and John, was a pivotal revelation of the Kingdom of God present with power, fulfilling Christ's promise that some standing with Him six days earlier would witness His glory before death. Through a vivid account of Jesus' radiant transformation, the appearance of Moses and Elijah, and the Father's voice declaring, 'This is My beloved Son; hear Him,' the passage underscores the supreme authority of Christ and the necessity of listening to Him above all else. This event, though momentary and hidden until after the resurrection, points to the ultimate reality of God's glory—both in judgment and salvation—and calls believers to respond with reverent awe, humility, and faithful obedience. Drawing parallels from Isaiah's vision of God's throne and John's experience with Jesus recorded in Revelation's opening, the message warns against spiritual complacency and calls for a life transformed by the fear of the Lord, which is the foundation of true knowledge and discipleship. Ultimately, this event is not merely a historical spectacle but a divine summons to prioritize Christ above all, preparing the heart for the day when every eye will see Him as He is.

Psalm 16 is read christologically: the earnest petition, joyful contentment, and steadfast confidence of the psalmist are first and foremost the mind of Christ in his earthly ministry, as both Peter (Acts 2) and Paul (Acts 13) explicitly apply this psalm to the Lord Jesus. The sermon works through verses 1–6, with verses 7–11 deferred to the following week, tracing how the man of sorrows maintained joyful contentment through his relationship with the Father, his delight in the saints, his rejection of the wicked, and his sufficiency in God's portion and providence. Main points: - the earnest petition of the psalmist (verse 1) - the joyful contentment of the psalmist (verses 2–6) Scripture references: - Psalms 1; 2; 7; 8; 12; 14; 15; 16:1-6; 17; 22; 86; 119 - Isaiah 53 - Matthew 6 - John 1:1; 1:14; 3:16; 3:36; 6:68; 8; 15:21; 15:23; 17 - Acts 2; 13:35-37 - Galatians 2:20 - Philippians 3 - 1 Timothy 1; 6 - Hebrews 2:10; 12 - Revelation 1 Free Grace Baptist Church — https://www.freegrace.ca Full transcript & sermon notes: https://sermons.freegrace.ca/sermons/sermon-psalm-16-the-resurrection-hope-of-the-righteous-one Description generated by Tyrannus.ai: https://www.tyrannus.ai

INTRO: Our subject is the judgment seat of Christ. It is a very sobering thought that all of mankind must face judgment somewhere, and this judgment will be regarding all we have done in this life. Those who go to hell will meet God in judgment at what is called the Great White Throne judgment. It is found in Revelation 20:11-15. This judgment is the last thing that happens here on earth before the present heaven and earth are made new. But the Christian is not judged at that judgment, because it is only for the lost. The Christian meets judgment at what is called the judgment seat of Christ. Every human being will face judgment either at the Great White Throne Judgment or at the Judgment Seat of Christ. So, turn to 2 Corinthians 5. To set the context for our text, we begin with verse 1. The subject is the Christian's departure from this life, passage through the heavens, and entry into the eternal city of God. In verses 1-11, in the context of our passage, the Apostle Paul writes this:

The sermon presents Ephesus not as a mere historical backdrop, but as a vivid biblical portrait of a city steeped in pagan commerce, magic, and the lewd worship of Diana, yet transformed by the gospel into a thriving center of Christian faith. Through a close examination of Acts, Revelation, and Ephesians, the preacher highlights how the Holy Spirit empowered Paul's three-year ministry to confront the city's moral decay with the unsearchable riches of Christ, replacing the temple of Diana with the living temple of God's Spirit in the church. The message underscores the necessity of holiness, the danger of cultural compromise, and the transformative power of patient, personal discipleship—exemplified by Aquila and Priscilla—while calling believers to live with integrity, flee sin, and embody Christ's sacrificial love in a world of confusion and moral decay.

In this sermon we continue working our way through Christ's high priestly prayer. Specifically, we look at the following gifts of God on display in these verses: the name of God, the praise of God, the people of God, the words of God, and the knowledge of God.

The sermon affirms the Bible as the infallible, preserved, and authoritative Word of God, grounded in divine inspiration and the Holy Spirit's guidance, with Scripture itself serving as the ultimate standard for truth, faith, and practice. It emphasizes that the Bible is not a human document subject to private interpretation but a divine revelation, confirmed by Christ's own testimony, the apostolic witness, and the internal consistency of its message, which cannot be broken or altered without divine consequence. The sermon defends the King James Version as the preserved Word of God in English, highlighting its historical fidelity, doctrinal integrity, and superiority over modern translations that omit key verses or rely on disputed textual sources. It calls believers to be like the Bereans—testing all things against Scripture, rejecting tradition or personal preference when they contradict the Bible, and holding fast to the Word as the lamp to the path and the foundation of salvation. Ultimately, the sermon urges a reverent, disciplined, and personal engagement with Scripture, rooted in the conviction that God's Word is pure, powerful, and eternal, and that faith, repentance, and eternal life are inseparable from its truth.