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How are they that receive the sacrament of the Lord's supper to prepare themselves before they come unto it? What is required of them that receive the sacrament of the Lord's supper in the time of the administration of it? What is the duty of Christians, after they have received the sacrament of the Lord's supper?

The natural desire of a genuine, born-again Christian is to learn the biblically sound doctrines of our most holy faith which is accomplished through regular fellowship and giving attendance to the preaching and teaching of the written word of God, the Holy Bible, so the believer can grow in the grace and knowledge of our Lord Jesus Christ. THE BIBLE Baptist Church of DeLand, Florida Pastor James W. Knox Pastor David A. Brown https://biblebaptistdeland.com For more sermons and Bible study materials, please visit our web store at https://store.jameswknox.org/ DeLand School of THE BIBLE: https://dsbkjv.com

¿Por qué puede usted confiar en cada palabra de la Biblia? En este estudio sobre la autoridad de la Biblia, descubrirá por qué la Escritura es inspirada, tiene autoridad, es suficiente y es clara para su vida. Basado en 2 Timoteo 3:14-17 y con motivo del Día Nacional de la Biblia en República Dominicana, esta clase de la Escuela Dominical de Adultos de la Iglesia Presbiteriana Libre Palabra de Vida recorre cuatro verdades bíblicas fundamentales: la Escritura es inspirada por Dios (theopneustos, "exhalada por Dios"), tiene la misma autoridad de Dios mismo, es suficiente para la salvación y para toda buena obra, y es lo suficientemente clara para que cualquier creyente, guiado por el Espíritu Santo, la entienda y la obedezca. Un estudio confesional reformado para dejar de tratar la Biblia como un adorno y comenzar a someternos a ella como la voz viva de Dios. Envíanos un mensaje al WhatsApp: +1(809)234-7795 o el email: [email protected]

In this Adult Sunday School lesson from his series through the Gospel of Luke, Charles Sebold teaches Luke 9:18-26, where the question hanging over the narrative since the storm on the sea is finally answered. Praying alone, as He does at every hinge in Luke, Jesus asks who the crowds say He is, and they offer the same too-small categories Herod heard. Then He asks, "But who do you say that I am?" and Peter answers, "The Christ of God," the very title the rulers will sneer at beneath the cross. Jesus forbids them to repeat it, because a messianic title without a cross, in a crowd just fed in the wilderness, would be not a confession but a riot. Instead He declares that the Son of Man must suffer, be rejected, be killed, and be raised on the third day: the cross is divine necessity, not Plan B. Charles then reclaims cross-bearing from its modern trivialization. A cross is not a bad back or a difficult relative; it is a condemned man's public march to his own execution. To deny yourself is not asceticism or self-loathing but the renunciation of self-rule, and Luke alone adds "daily," making it a standing posture for ordinary Tuesdays rather than one heroic moment. Yet the cross is not the price of admission but the shape of the life admission gives, sustained by the Lord who holds us rather than by our willpower. When the rulers mock, "Let him save himself," Christ refuses, proving verse 24 in His own body: whoever loses his life for His sake will save it.