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This short study argues that God's moral law existed and was binding on humanity long before the Ten Commandments were given at Mount Sinai. By examining Genesis narratives and Pauline epistles, it demonstrates that conscience, guilt, and divine judgment reveal a universal standard of righteousness rooted in creation rather than in the Mosaic covenant. The text distinguishes between the universal moral law and the specific ceremonial and judicial ordinances of Israel, asserting that all nations are accountable to God's character. While the law exposes human sin and inability to earn salvation, it serves as a guide for grateful obedience for believers redeemed by Christ. The sermon concludes that this eternal standard remains relevant for Christian ethics and daily life, reflecting God's unchanging holiness.

As the Israelites stand at the base of Mt. Sinai, Moses again approaches the thick cloud where God was. Previously God had given him the ten commandments (20:1-17). In this encounter, God gives further instructions, civil laws, by which to govern the people. Included among these civil laws are instructions for relationships between masters and slaves. The Israelites had been slaves in Egypt and experienced mistreatment at the hands of their overlords. Since slavery is an unavoidable part of life in a fallen world, God's people will continue to experience different forms of it, including within their own society. Hebrews will be enslaved to other Hebrews. In the context of His people, God graciously gives guidelines which curb the human tendency to mistreat and exploit others. Digging deeper, this passage is another opportunity to look carefully at the human heart and to honestly admit our enslaving tendencies. From our earliest days, we have all been governed by deep-rooted and controlling desires. Slavery exists because these desires exist. And because these desires exist, and because they inevitably involve perversion to one degree or another, slavery inevitable involves harmfulness to one degree or another. And, God sees and God cares. As we frame Exodus 21 within the Redemptive storyline of Scripture, it presents another occassion for agreeing with God concerning the human condition and for considering the good news of the Gospel. Jesus is an amazing and selfless servant. He refuses to use His superior strength, intellect, and resources to abuse people. Instead, He lays His life down for us and provides forgiveness for our sinful condition and freedom from it. He is

This sermon addresses the theological error of antinomianism, defined as the rejection of the Ten Commandments in Christian life, which serves as a dangerous counterpart to legalism. The speaker argues that dismissing God's law leads to a demotion of God's moral character, a depreciation of sin, and ultimately a disconnection from the gospel-centered life that drives believers to Christ. By examining the eternal and unchanging nature of God's law, the message emphasizes that the commandments are essential for defining sin, revealing the need for grace, and guiding sanctification. The sermon calls for a balanced approach that embraces the law not as a means of self-justification, but as a tool that continually points to the sufficiency of Christ. Believers are encouraged to meditate on Scripture, particularly the Psalms and the teachings of Jesus, to maintain a proper reverence for God's standards while relying entirely on His grace for salvation and daily obedience.

The Westminster Larger Catechism is an oft-neglected treasure house of clearly stated biblical doctrine. In this class, we are opening the doors of the treasure house to handle and steward truths old and new for the people of God. This session continues in our consideration of the moral law of God summarized in the Ten Commandments by expounding upon the first commandment, its duties, and its particular context.

This sermon addresses the danger of legalism, described as the 'ditch on the right' that Christians must avoid while pursuing a life of obedience to God's commandments. The central argument is that legalism arises from a false theological separation between salvation and sanctification, treating the Christian life as a two-stage process rather than an organic outgrowth of the Gospel. By relying on self-generated righteousness and man-made rules instead of the sustaining grace of Christ, believers risk becoming disconnected from the Head of the Church. The message emphasizes that true obedience flows naturally from a heart transformed by God's love and the work of the Holy Spirit, rather than from a desire to earn favor or maintain self-righteousness. Listeners are urged to remain rooted in the assurance of justification and adoption, allowing the law to function as a rule of gratitude rather than a burden of performance.

The Westminster Larger Catechism is an oft-neglected treasure house of clearly stated biblical doctrine. In this class, we are opening the doors of the treasure house to handle and steward truths old and new for the people of God. This session continues in our consideration of the moral law of God summarized in the Ten Commandments, beginning with the preface found in Exodus 20:1-2.

God reveals His will to us— what is called the "moral law." This moral law— or God's will— concerns how people are to live and conduct themselves as creatures. This moral law is revealed by God in all creation. The moral law is summarized for us in the Ten Commandments. In sum, God has revealed Himself broadly in all creation, and deeply/particularly in His Word.

1. The Law of God Is Summed up in the Ten Commandments. 2. God Has Given us Two Books. 3. God Uses Special Revelation, Especially Preaching to Reveal Sin to His People. 4. God Has Given Every Human Being the Book of Nature, or Natural Law. 5. What Can we Learn from Natural Law? 6. We Learn Right from Wrong by Nature. 7. We Know the One True God by Nature. 8. The Moral Law Refracts the Character and Nature of God.