
Sign up to save your podcasts
Or


1st episode of season 2 of Searching for the Slavic Soul:
Why the 1st season was stopped
Why you are zombified morons and need to be taught how to become humans again
What is ancestral veneration
Lesson 1 on ancestral veneration + homework
<><><><><><><><>
Transcript of the episode
Episode 22, season 1
Episode 20, season 1
Episode 3, season 1
<><><><><><><><>
Witia’s substack
Bibliography:
R. Sloane „Tensions Between Polular and Alternative Music: R.E.M. as an Artist-Intellectual”, in: “A Companion to Media Studies” red. A. N. Valdivia
J. Henrich “The WEIRDest People in the World”
M. Urbanek “Fetyszystyczny wymiar samorozwoju (zarys problematyki)”
K. Modzelewski „Barbarzyńska Europa”
“Sources of Slavic Pre-Christian Religion” edited by J. A. Álvarez-Pedrosa
<><><><>
Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Bibliography:
T. Rogaliński, „Wiosenne święto Stado.Przywracanie pamięci i żywej duchowości Polaków”, Gniazdo. Rodzima wiara i kultura
A. Szyjewski: Religia Słowian.
Sources of Slavic Pre-Christian Religion, edited by J. A. Álvarez-Pedrosa
K. Aitamurto, “Paganism, Traditionalism, Nationalism”
<><><><><>
link to sources on celebration of Stado
<><><><>
Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Words I mispronounced today:
purifying
wax
abundance
auroch
… and likely many more
<><><><>
Bibliography:
K. Moszyński “Kultura Duchowa Słowian”
A. Szyjewski „Religia Słowian”
“Agrarian Change and Crisis in Europe, 1200–1500” Edited by H. Kitsikopoulos
Bibliography:
K. Moszyński “Kultura duchowa Słowian”
F.J. Tschan, “The Chronicle of the Slavs by Helmold, Priest of Bosau”
“Sources of Slavic Pre-Christian Religion”, edited by J. A. Álvarez-Pedrosa
<><><><><><>
Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Words and names I (most probably) mispronounced today:
Maurice's Strategikon
Byzantium, Byzantine
Bēowulf
Witimir Winitar
Ferdulf of Friuli
Hildigis
Tdzurulon
Buddhist, Buddhism
Piscataway
Nacotchtank
feudalism
(and feel free to add more)
<><><>
Bibliography:
Maurice's Strategikon, translated by George T. Dennis
“Bitwy Słowian” Robert F. Barkowski
<><><>
Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
TRIGGER WARNING!
40:15:15 to 44:18:10 - talking about a suicide attempt
<><><>
Words I mispronounced today:
Bug
Bugging
Decades
Accompanying
Paganism
Confucianism
Jehovah Witness
Groves
God
Witia
(and feel free to add more)
<><><>
Interview with Giles Udy on Triggernometry:
https://youtu.be/zz30g8-T8i0
<><><><>
Bibliography:
A. Fletcher “Wonderworks “Literary invention and the science of stories”
H. Heying, B. Weinstein “A Hunter-Gatherer's Guide to the 21st Century “Evolution and the Challenges of Modern Life”
“Sources of Slavic Pre-Christian Religion”, edited by J. A. Álvarez-Pedrosa
P. Szczepanik „Słowiańskie zaświaty. Wierzenia, wizje i mity”
A. Szyjewski „Religia Słowian”
P. Zych, W. Vargas „Bestiariusz Słowiański”
Bibliography:
L. Holmes “Communism. A very short introduction”
A. Mildred Franklin “Communism and Dictatorship in Ancient Greece and Rome”
M. Dygo „Czy istniał feudalizm w Europie Środkowo-wschodniej w średniowieczu?”
K. Modzelewski “Barbarzyńska Europa”
E. A. Smith, K. Hill, F. Marlowe and others “Wealth Transmission and Inequality Among Hunter-Gatherers”
W. Scheidel, S. J. Friesen “The Size of the Economy and the Distribution of Income in the Roman Empire”
G. Alfani “Economic inequality in preindustrial times: Europe and beyond”
M. Noland “The Distribution of Income in North Korea”
<><><><>
Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
3D model of ashtray from Biała
Bibliography:
W. Brożyna „Ręce Swaroga. Germańska symbolika w służbie słowiańskiego rodzimowierstwa”
J.A. Alvares-Pedrosa „Sources of Slavic pre-Christian Religion”
J. Macháček, R. Nedoma, P. Dreslera, I. Schulz, E. Lagonik, S. Johnson, L. Kaňáková, A. Slámová, B. Llamas, D. Wegmann, Z. Hofmanová “Runes from Lány (Czech Republic) – The oldest inscription among Slavs. A new standard for multidisciplinary analysis of runic bones”
A. Szyjewski „Religia Słowian”
K. Aitamurto “Paganism, Traditionalism, Nationalism: Narratives of Russian Rodnoverie”
<><><><>
Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Bibliography:
H. Joyce „Trans. When ideology meets reality”
H. Kitsikopoulos “Agrarian Change and Crisis in Europe, 1200–1500”
C. Criado Perez “Invisible Women”
J. M. Bailley, L. Diamond “Sexual Orientation, Controversy and Science” [w:] “Psychological Science in the Public Interest”
K. Matýas, "Nasze sioło" [w:] "Wisła" t. VII,
A. Szyjewski, "Religia Słowian",
K. Moszyński, "Kultura ludowa Słowian", t. II "Kultura duchowa"
M. Białous „Fenomen religii Prasłowian”
„Ibrahim ibn Jakub i Tadeusz Kowalski w sześćdziesiątą rocznicę edycji”, pod red. Andrzeja Zaborskiego,
J. A. Alvares-Pedrosa „Sources of Slavic Pre-Christian Religion”
P. Zych, W. Vargas „Bestiariusz Słowiański”
<><><><>
Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
From the publisher's feed
Discovering the Slavic culture is not easy. Scientific sources are scarce, and oral tradition tainted by Judaeo-Christian point of view, imposed on our ancestors with fire and sword. Written sources come from historians or travellers looking at the culture of Slavs with the eyes of a witness, not a participant and usually from the perspective of a foreign (Roman, Arabic, Judeo-Christian) culture. Archaeological discoveries require interpretation by modern researchers which obviously blurs the original meaning of the artefacts.
Large part of the “Witia” project is an attempt to look at the Slavic culture with the eyes of a pagan, with an open-minded approach and respectful curiosity. Listening to the whispers of our Slavic souls we try to separate interpretations from facts and find in our heritage the elements which were suppressed by the hundreds of years of Christianisation.