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Proto-Slavic words: *mộžь, *ženà, *rȍdъ
The post on Witia’s blog
Bibliography:
„Ibrahim ibn Jakub i Tadeusz Kowalski w sześćdziesiątą rocznicę edycji”, edited by Andrzej Zaborski
K. Stock „Material Girls”
R. Derksen “Etymological Dictionary Of The Slavic Inherited Lexicon”
A. Brückner “Słownik etymologiczny języka polskiego”
М. Фасмер „Этимологический онлайн-словарь русского языка”
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Eastern Slavic early medieval house
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Bibliography:
K. Aitamurto “Paganism, Traditionalism, Nationalism: Narratives of Russian Rodnoverie”
J.A. Alvares-Pedrosa „Sources of Slavic pre-Christian Religion”
В. Серкина „О роли женщин у славян в период язычествa”
H. Kitsikopoulos “Agrarian Change and Crisis in Europe, 1200–1500”
D. Oren-Magidor, C. Rider ”Introduction: Infertility in Medieval and Early Modern Medicine”, Social History of Medicine 29(2)
W. Vargas, P. Zych “Bestiariusz Słowiański”
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Link to the Radegast Discord server: https://discord.gg/XFNBdbC
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
This episode has no bibliography, as it is based on one of the very first blogposts, written in times, when I thought that bibliography would make my blog look pretentious. After listening to this episode you will however realize that what I am talking about is not really a rocket science and any basic internet search on Slavic demonology can verify my statements.
WHO statistics I cite can be found on WHO website.
Link to the Radegast Discord server: https://discord.gg/XFNBdbC
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Lingustics:
proto-Slavic word for oath: *prisę̀ga
proto-Slavic word for “to reach", to attain”: *sę̀gati
Bibliography:
S. Sielicki “Indo-Iranian parallels of the Slavic water rites and oath and guilt confirmation attested in Medieval Latin accounts and Slavic law codices
J. Grković-Major “On Proto-Slavic oath formulas”
A. Brückner „Słownik etymologiczny języka polskiego”
A. Szyjewski „Religia Słowian”
Link to order the Slavic Calendar for 2021
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Blibliography:
W. Vargas, P. Zych “Bestiariusz Słowiański”
А. А. Бычков „Энциклопедия языческих богов”
The blog post about Slavic demons
Link to order the Slavic Calendar for 2021
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Bibliography:
A. Szyjewski „Religia Słowian”
H.Kitsikopoulos “Agrarian Change and Crisis in Europe 1200-1500”
А. А. Бычков „Энциклопедия языческих богов”
P. Grochowski „Polscy dziadowie i ukraińscy lirnicy. Fakty, stereotypy i perspektywy badawcze [Polish “dziady” and Ukrainian hurdy-gurdy players. Facts, stereotypes and research perspectives]”
Inspiration: the interview with żerca David – in Polish
The blog post (the one with etymological analysis of the word “żerca”).
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Bibliography:
S. Urbańczyk „Religia pogańskich Słowian”
A. Cerny „Istoty mityczne Serbów”
R. Trives „ Deceit and Self-Deception“
The promised tale of Usud
Warm thank you to Душан Божић, from Луг Велеса, for sharing his knowledge about beliefs and traditions of the Southern Slavs.
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
Details of human embryonic and foetal development
WHO data on maternal mortality
WHO data on new-born mortality
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Witia’s website with Witia’s blog
Witia’s Facebook
Witia’s Instagram
Witia’s Youtube
Witia’s email: [email protected]
From the publisher's feed
Discovering the Slavic culture is not easy. Scientific sources are scarce, and oral tradition tainted by Judaeo-Christian point of view, imposed on our ancestors with fire and sword. Written sources come from historians or travellers looking at the culture of Slavs with the eyes of a witness, not a participant and usually from the perspective of a foreign (Roman, Arabic, Judeo-Christian) culture. Archaeological discoveries require interpretation by modern researchers which obviously blurs the original meaning of the artefacts.
Large part of the “Witia” project is an attempt to look at the Slavic culture with the eyes of a pagan, with an open-minded approach and respectful curiosity. Listening to the whispers of our Slavic souls we try to separate interpretations from facts and find in our heritage the elements which were suppressed by the hundreds of years of Christianisation.