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September 6: Proverbs 1–2; Psalm 63; John 3
Old Testament:
Proverbs 1–2
Proverbs 1–2 (Listen)
The Beginning of Knowledge
1 The proverbs of Solomon, son of David, king of Israel:
2 To know wisdom and instruction,
to understand words of insight,
3 to receive instruction in wise dealing,
in righteousness, justice, and equity;
4 to give prudence to the simple,
knowledge and discretion to the youth—
5 Let the wise hear and increase in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
the words of the wise and their riddles.
to understand words of insight,
3 to receive instruction in wise dealing,
in righteousness, justice, and equity;
4 to give prudence to the simple,
knowledge and discretion to the youth—
5 Let the wise hear and increase in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
the words of the wise and their riddles.
7 The fear of the LORD is the beginning of knowledge;
fools despise wisdom and instruction.
fools despise wisdom and instruction.
The Enticement of Sinners
8 Hear, my son, your father’s instruction,
and forsake not your mother’s teaching,
9 for they are a graceful garland for your head
and pendants for your neck.
10 My son, if sinners entice you,
do not consent.
11 If they say, “Come with us, let us lie in wait for blood;
let us ambush the innocent without reason;
12 like Sheol let us swallow them alive,
and whole, like those who go down to the pit;
13 we shall find all precious goods,
we shall fill our houses with plunder;
14 throw in your lot among us;
we will all have one purse”—
15 my son, do not walk in the way with them;
hold back your foot from their paths,
16 for their feet run to evil,
and they make haste to shed blood.
17 For in vain is a net spread
in the sight of any bird,
18 but these men lie in wait for their own blood;
they set an ambush for their own lives.
19 Such are the ways of everyone who is greedy for unjust gain;
it takes away the life of its possessors.
and forsake not your mother’s teaching,
9 for they are a graceful garland for your head
and pendants for your neck.
10 My son, if sinners entice you,
do not consent.
11 If they say, “Come with us, let us lie in wait for blood;
let us ambush the innocent without reason;
12 like Sheol let us swallow them alive,
and whole, like those who go down to the pit;
13 we shall find all precious goods,
we shall fill our houses with plunder;
14 throw in your lot among us;
we will all have one purse”—
15 my son, do not walk in the way with them;
hold back your foot from their paths,
16 for their feet run to evil,
and they make haste to shed blood.
17 For in vain is a net spread
in the sight of any bird,
18 but these men lie in wait for their own blood;
they set an ambush for their own lives.
19 Such are the ways of everyone who is greedy for unjust gain;
it takes away the life of its possessors.
The Call of Wisdom
20 Wisdom cries aloud in the street,
in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
23 If you turn at my reproof,Or Will you turn away at my reproof?">1
behold, I will pour out my spirit to you;
I will make my words known to you.
24 Because I have called and you refused to listen,
have stretched out my hand and no one has heeded,
25 because you have ignored all my counsel
and would have none of my reproof,
26 I also will laugh at your calamity;
I will mock when terror strikes you,
27 when terror strikes you like a storm
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
they will seek me diligently but will not find me.
29 Because they hated knowledge
and did not choose the fear of the LORD,
30 would have none of my counsel
and despised all my reproof,
31 therefore they shall eat the fruit of their way,
and have their fill of their own devices.
32 For the simple are killed by their turning away,
and the complacency of fools destroys them;
33 but whoever listens to me will dwell secure
and will be at ease, without dread of disaster.”
in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
23 If you turn at my reproof,Or Will you turn away at my reproof?">1
behold, I will pour out my spirit to you;
I will make my words known to you.
24 Because I have called and you refused to listen,
have stretched out my hand and no one has heeded,
25 because you have ignored all my counsel
and would have none of my reproof,
26 I also will laugh at your calamity;
I will mock when terror strikes you,
27 when terror strikes you like a storm
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
they will seek me diligently but will not find me.
29 Because they hated knowledge
and did not choose the fear of the LORD,
30 would have none of my counsel
and despised all my reproof,
31 therefore they shall eat the fruit of their way,
and have their fill of their own devices.
32 For the simple are killed by their turning away,
and the complacency of fools destroys them;
33 but whoever listens to me will dwell secure
and will be at ease, without dread of disaster.”
The Value of Wisdom
2 My son, if you receive my words
and treasure up my commandments with you,
2 making your ear attentive to wisdom
and inclining your heart to understanding;
3 yes, if you call out for insight
and raise your voice for understanding,
4 if you seek it like silver
and search for it as for hidden treasures,
5 then you will understand the fear of the LORD
and find the knowledge of God.
6 For the LORD gives wisdom;
from his mouth come knowledge and understanding;
7 he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
8 guarding the paths of justice
and watching over the way of his saints.
9 Then you will understand righteousness and justice
and equity, every good path;
10 for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
11 discretion will watch over you,
understanding will guard you,
12 delivering you from the way of evil,
from men of perverted speech,
13 who forsake the paths of uprightness
to walk in the ways of darkness,
14 who rejoice in doing evil
and delight in the perverseness of evil,
15 men whose paths are crooked,
and who are devious in their ways.
and treasure up my commandments with you,
2 making your ear attentive to wisdom
and inclining your heart to understanding;
3 yes, if you call out for insight
and raise your voice for understanding,
4 if you seek it like silver
and search for it as for hidden treasures,
5 then you will understand the fear of the LORD
and find the knowledge of God.
6 For the LORD gives wisdom;
from his mouth come knowledge and understanding;
7 he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
8 guarding the paths of justice
and watching over the way of his saints.
9 Then you will understand righteousness and justice
and equity, every good path;
10 for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
11 discretion will watch over you,
understanding will guard you,
12 delivering you from the way of evil,
from men of perverted speech,
13 who forsake the paths of uprightness
to walk in the ways of darkness,
14 who rejoice in doing evil
and delight in the perverseness of evil,
15 men whose paths are crooked,
and who are devious in their ways.
16 So you will be delivered from the forbiddenHebrew strange">2 woman,
from the adulteressHebrew foreign woman">3 with her smooth words,
17 who forsakes the companion of her youth
and forgets the covenant of her God;
18 for her house sinks down to death,
and her paths to the departed;Hebrew to the Rephaim">4
19 none who go to her come back,
nor do they regain the paths of life.
from the adulteressHebrew foreign woman">3 with her smooth words,
17 who forsakes the companion of her youth
and forgets the covenant of her God;
18 for her house sinks down to death,
and her paths to the departed;Hebrew to the Rephaim">4
19 none who go to her come back,
nor do they regain the paths of life.
20 So you will walk in the way of the good
and keep to the paths of the righteous.
21 For the upright will inhabit the land,
and those with integrity will remain in it,
22 but the wicked will be cut off from the land,
and the treacherous will be rooted out of it.
and keep to the paths of the righteous.
21 For the upright will inhabit the land,
and those with integrity will remain in it,
22 but the wicked will be cut off from the land,
and the treacherous will be rooted out of it.
Footnotes
[1] 1:23 Or Will you turn away at my reproof?
[2] 2:16 Hebrew strange
[3] 2:16 Hebrew foreign woman
[4] 2:18 Hebrew to the Rephaim
(ESV)
Psalm:
Psalm 63
Psalm 63 (Listen)
My Soul Thirsts for You
A Psalm of David, when he was in the wilderness of Judah.
63 O God, you are my God; earnestly I seek you;
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
beholding your power and glory.
3 Because your steadfast love is better than life,
my lips will praise you.
4 So I will bless you as long as I live;
in your name I will lift up my hands.
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
beholding your power and glory.
3 Because your steadfast love is better than life,
my lips will praise you.
4 So I will bless you as long as I live;
in your name I will lift up my hands.
5 My soul will be satisfied as with fat and rich food,
and my mouth will praise you with joyful lips,
6 when I remember you upon my bed,
and meditate on you in the watches of the night;
7 for you have been my help,
and in the shadow of your wings I will sing for joy.
8 My soul clings to you;
your right hand upholds me.
and my mouth will praise you with joyful lips,
6 when I remember you upon my bed,
and meditate on you in the watches of the night;
7 for you have been my help,
and in the shadow of your wings I will sing for joy.
8 My soul clings to you;
your right hand upholds me.
9 But those who seek to destroy my life
shall go down into the depths of the earth;
10 they shall be given over to the power of the sword;
they shall be a portion for jackals.
11 But the king shall rejoice in God;
all who swear by him shall exult,
for the mouths of liars will be stopped.
shall go down into the depths of the earth;
10 they shall be given over to the power of the sword;
they shall be a portion for jackals.
11 But the king shall rejoice in God;
all who swear by him shall exult,
for the mouths of liars will be stopped.
(ESV)
New Testament:
John 3
John 3 (Listen)
You Must Be Born Again
3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to JesusGreek him">1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born againOr from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7">2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.The same Greek word means both wind and spirit">3 7 Do not marvel that I said to you, ‘YouThe Greek for you is plural here">4 must be born again.’ 8 The windThe same Greek word means both wind and spirit">5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but youThe Greek for you is plural here; also four times in verse 12">6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.Some manuscripts add who is in heaven">7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.Some interpreters hold that the quotation ends at verse 15">8
For God So Loved the World
16 “For God so loved the world,Or For this is how God loved the world">9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
John the Baptist Exalts Christ
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).
25 Now a discussion arose between some of John’s disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”Some interpreters hold that the quotation continues through verse 36">10
31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
Footnotes
[1] 3:2 Greek him
[2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
[3] 3:6 The same Greek word means both wind and spirit
[4] 3:7 The Greek for you is plural here
[5] 3:8 The same Greek word means both wind and spirit
[6] 3:11 The Greek for you is plural here; also four times in verse 12
[7] 3:13 Some manuscripts add who is in heaven
[8] 3:15 Some interpreters hold that the quotation ends at verse 15
[9] 3:16 Or For this is how God loved the world
[10] 3:30 Some interpreters hold that the quotation continues through verse 36
(ESV)
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Old Testament:
Proverbs 1–2
Proverbs 1–2 (Listen)
The Beginning of Knowledge
1 The proverbs of Solomon, son of David, king of Israel:
2 To know wisdom and instruction,
to understand words of insight,
3 to receive instruction in wise dealing,
in righteousness, justice, and equity;
4 to give prudence to the simple,
knowledge and discretion to the youth—
5 Let the wise hear and increase in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
the words of the wise and their riddles.
to understand words of insight,
3 to receive instruction in wise dealing,
in righteousness, justice, and equity;
4 to give prudence to the simple,
knowledge and discretion to the youth—
5 Let the wise hear and increase in learning,
and the one who understands obtain guidance,
6 to understand a proverb and a saying,
the words of the wise and their riddles.
7 The fear of the LORD is the beginning of knowledge;
fools despise wisdom and instruction.
fools despise wisdom and instruction.
The Enticement of Sinners
8 Hear, my son, your father’s instruction,
and forsake not your mother’s teaching,
9 for they are a graceful garland for your head
and pendants for your neck.
10 My son, if sinners entice you,
do not consent.
11 If they say, “Come with us, let us lie in wait for blood;
let us ambush the innocent without reason;
12 like Sheol let us swallow them alive,
and whole, like those who go down to the pit;
13 we shall find all precious goods,
we shall fill our houses with plunder;
14 throw in your lot among us;
we will all have one purse”—
15 my son, do not walk in the way with them;
hold back your foot from their paths,
16 for their feet run to evil,
and they make haste to shed blood.
17 For in vain is a net spread
in the sight of any bird,
18 but these men lie in wait for their own blood;
they set an ambush for their own lives.
19 Such are the ways of everyone who is greedy for unjust gain;
it takes away the life of its possessors.
and forsake not your mother’s teaching,
9 for they are a graceful garland for your head
and pendants for your neck.
10 My son, if sinners entice you,
do not consent.
11 If they say, “Come with us, let us lie in wait for blood;
let us ambush the innocent without reason;
12 like Sheol let us swallow them alive,
and whole, like those who go down to the pit;
13 we shall find all precious goods,
we shall fill our houses with plunder;
14 throw in your lot among us;
we will all have one purse”—
15 my son, do not walk in the way with them;
hold back your foot from their paths,
16 for their feet run to evil,
and they make haste to shed blood.
17 For in vain is a net spread
in the sight of any bird,
18 but these men lie in wait for their own blood;
they set an ambush for their own lives.
19 Such are the ways of everyone who is greedy for unjust gain;
it takes away the life of its possessors.
The Call of Wisdom
20 Wisdom cries aloud in the street,
in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
23 If you turn at my reproof,Or Will you turn away at my reproof?">1
behold, I will pour out my spirit to you;
I will make my words known to you.
24 Because I have called and you refused to listen,
have stretched out my hand and no one has heeded,
25 because you have ignored all my counsel
and would have none of my reproof,
26 I also will laugh at your calamity;
I will mock when terror strikes you,
27 when terror strikes you like a storm
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
they will seek me diligently but will not find me.
29 Because they hated knowledge
and did not choose the fear of the LORD,
30 would have none of my counsel
and despised all my reproof,
31 therefore they shall eat the fruit of their way,
and have their fill of their own devices.
32 For the simple are killed by their turning away,
and the complacency of fools destroys them;
33 but whoever listens to me will dwell secure
and will be at ease, without dread of disaster.”
in the markets she raises her voice;
21 at the head of the noisy streets she cries out;
at the entrance of the city gates she speaks:
22 “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
and fools hate knowledge?
23 If you turn at my reproof,Or Will you turn away at my reproof?">1
behold, I will pour out my spirit to you;
I will make my words known to you.
24 Because I have called and you refused to listen,
have stretched out my hand and no one has heeded,
25 because you have ignored all my counsel
and would have none of my reproof,
26 I also will laugh at your calamity;
I will mock when terror strikes you,
27 when terror strikes you like a storm
and your calamity comes like a whirlwind,
when distress and anguish come upon you.
28 Then they will call upon me, but I will not answer;
they will seek me diligently but will not find me.
29 Because they hated knowledge
and did not choose the fear of the LORD,
30 would have none of my counsel
and despised all my reproof,
31 therefore they shall eat the fruit of their way,
and have their fill of their own devices.
32 For the simple are killed by their turning away,
and the complacency of fools destroys them;
33 but whoever listens to me will dwell secure
and will be at ease, without dread of disaster.”
The Value of Wisdom
2 My son, if you receive my words
and treasure up my commandments with you,
2 making your ear attentive to wisdom
and inclining your heart to understanding;
3 yes, if you call out for insight
and raise your voice for understanding,
4 if you seek it like silver
and search for it as for hidden treasures,
5 then you will understand the fear of the LORD
and find the knowledge of God.
6 For the LORD gives wisdom;
from his mouth come knowledge and understanding;
7 he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
8 guarding the paths of justice
and watching over the way of his saints.
9 Then you will understand righteousness and justice
and equity, every good path;
10 for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
11 discretion will watch over you,
understanding will guard you,
12 delivering you from the way of evil,
from men of perverted speech,
13 who forsake the paths of uprightness
to walk in the ways of darkness,
14 who rejoice in doing evil
and delight in the perverseness of evil,
15 men whose paths are crooked,
and who are devious in their ways.
and treasure up my commandments with you,
2 making your ear attentive to wisdom
and inclining your heart to understanding;
3 yes, if you call out for insight
and raise your voice for understanding,
4 if you seek it like silver
and search for it as for hidden treasures,
5 then you will understand the fear of the LORD
and find the knowledge of God.
6 For the LORD gives wisdom;
from his mouth come knowledge and understanding;
7 he stores up sound wisdom for the upright;
he is a shield to those who walk in integrity,
8 guarding the paths of justice
and watching over the way of his saints.
9 Then you will understand righteousness and justice
and equity, every good path;
10 for wisdom will come into your heart,
and knowledge will be pleasant to your soul;
11 discretion will watch over you,
understanding will guard you,
12 delivering you from the way of evil,
from men of perverted speech,
13 who forsake the paths of uprightness
to walk in the ways of darkness,
14 who rejoice in doing evil
and delight in the perverseness of evil,
15 men whose paths are crooked,
and who are devious in their ways.
16 So you will be delivered from the forbiddenHebrew strange">2 woman,
from the adulteressHebrew foreign woman">3 with her smooth words,
17 who forsakes the companion of her youth
and forgets the covenant of her God;
18 for her house sinks down to death,
and her paths to the departed;Hebrew to the Rephaim">4
19 none who go to her come back,
nor do they regain the paths of life.
from the adulteressHebrew foreign woman">3 with her smooth words,
17 who forsakes the companion of her youth
and forgets the covenant of her God;
18 for her house sinks down to death,
and her paths to the departed;Hebrew to the Rephaim">4
19 none who go to her come back,
nor do they regain the paths of life.
20 So you will walk in the way of the good
and keep to the paths of the righteous.
21 For the upright will inhabit the land,
and those with integrity will remain in it,
22 but the wicked will be cut off from the land,
and the treacherous will be rooted out of it.
and keep to the paths of the righteous.
21 For the upright will inhabit the land,
and those with integrity will remain in it,
22 but the wicked will be cut off from the land,
and the treacherous will be rooted out of it.
Footnotes
[1] 1:23 Or Will you turn away at my reproof?
[2] 2:16 Hebrew strange
[3] 2:16 Hebrew foreign woman
[4] 2:18 Hebrew to the Rephaim
(ESV)
Psalm:
Psalm 63
Psalm 63 (Listen)
My Soul Thirsts for You
A Psalm of David, when he was in the wilderness of Judah.
63 O God, you are my God; earnestly I seek you;
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
beholding your power and glory.
3 Because your steadfast love is better than life,
my lips will praise you.
4 So I will bless you as long as I live;
in your name I will lift up my hands.
my soul thirsts for you;
my flesh faints for you,
as in a dry and weary land where there is no water.
2 So I have looked upon you in the sanctuary,
beholding your power and glory.
3 Because your steadfast love is better than life,
my lips will praise you.
4 So I will bless you as long as I live;
in your name I will lift up my hands.
5 My soul will be satisfied as with fat and rich food,
and my mouth will praise you with joyful lips,
6 when I remember you upon my bed,
and meditate on you in the watches of the night;
7 for you have been my help,
and in the shadow of your wings I will sing for joy.
8 My soul clings to you;
your right hand upholds me.
and my mouth will praise you with joyful lips,
6 when I remember you upon my bed,
and meditate on you in the watches of the night;
7 for you have been my help,
and in the shadow of your wings I will sing for joy.
8 My soul clings to you;
your right hand upholds me.
9 But those who seek to destroy my life
shall go down into the depths of the earth;
10 they shall be given over to the power of the sword;
they shall be a portion for jackals.
11 But the king shall rejoice in God;
all who swear by him shall exult,
for the mouths of liars will be stopped.
shall go down into the depths of the earth;
10 they shall be given over to the power of the sword;
they shall be a portion for jackals.
11 But the king shall rejoice in God;
all who swear by him shall exult,
for the mouths of liars will be stopped.
(ESV)
New Testament:
John 3
John 3 (Listen)
You Must Be Born Again
3 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to JesusGreek him">1 by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born againOr from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7">2 he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.The same Greek word means both wind and spirit">3 7 Do not marvel that I said to you, ‘YouThe Greek for you is plural here">4 must be born again.’ 8 The windThe same Greek word means both wind and spirit">5 blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
9 Nicodemus said to him, “How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? 11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but youThe Greek for you is plural here; also four times in verse 12">6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 No one has ascended into heaven except he who descended from heaven, the Son of Man.Some manuscripts add who is in heaven">7 14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.Some interpreters hold that the quotation ends at verse 15">8
For God So Loved the World
16 “For God so loved the world,Or For this is how God loved the world">9 that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. 21 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
John the Baptist Exalts Christ
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison).
25 Now a discussion arose between some of John’s disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”Some interpreters hold that the quotation continues through verse 36">10
31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
Footnotes
[1] 3:2 Greek him
[2] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
[3] 3:6 The same Greek word means both wind and spirit
[4] 3:7 The Greek for you is plural here
[5] 3:8 The same Greek word means both wind and spirit
[6] 3:11 The Greek for you is plural here; also four times in verse 12
[7] 3:13 Some manuscripts add who is in heaven
[8] 3:15 Some interpreters hold that the quotation ends at verse 15
[9] 3:16 Or For this is how God loved the world
[10] 3:30 Some interpreters hold that the quotation continues through verse 36
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