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By MLJ Trust
4.8
543543 ratings
The podcast currently has 3,839 episodes available.
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It is not merely the outwardly wicked who are saved by grace who should be amazed at their salvation. Every Christian, even those who lived a supposed moral life before salvation, should be amazed at God’s grace. Salvation is entirely God’s work. In the sermon on Ephesians 2:4 titled “‘But God:’ The Christian Message to the World,” Dr. Martyn Lloyd-Jones examines Paul’s introduction of the chief characteristics of the gospel. What makes the gospel good news? It is that in one’s salvation, they become a new creature. Conversion is not merely something added to life, but rather a new realm of thinking. The dead have become alive. Dr. Lloyd-Jones remarks that Christ’s redemptive work for such sinners seems impossible and yet it’s true. He died for the dead so the dead may be made alive. God has done this to show His unmerited favor. His kindness and love are displayed through the salvation of wretched sinners. Come to Christ and discover the exceeding greatness of His power to all who believe. Through the gospel, God has found a way of liberating sinners from all their sin. The Christian, therefore, should be amazed that God would save a sinner such as themselves and not be ashamed because it is the power of God.

Christians are citizens of heaven yet remain in the world. In this sermon on Ephesians 2:4 titled “But God…,” Dr. Martyn Lloyd Jones shares that the two powerful words that make this a reality are “but God.” Without God’s action in this world, there would be no hope for the future. Life, as Dr. Lloyd-Jones reminds, cannot be understood unless one views it in light of God. How can this done? He suggests that expository preaching teaches what God says in His word. To be lights in this world, Christians are not simply to strive to solve social issues and wars, but to remind people of the true and only hope: salvation in Christ Jesus. That hope is not to be placed in governments, people, programs or systems, but in the gospel of the Lord Jesus Christ and His saving work on the cross. In addition, Dr. Lloyd-Jones preaches the importance of not simply preaching morality and its benefits. Christians are not to preach at people to be civil. They are to share the gospel and beg people to repent as only then will they change. Christians can look forward to going to their true home in heaven.

Without God, there is no hope, no peace, and no relief from the guilt and stain of sin. In this sermon on life without God from Ephesians 2:1–3 titled “Life Without God,” Dr. Martyn Lloyd-Jones thoroughly explains the pervasiveness of the state of sinfulness derived from the absence of God’s presence. The only remedy, Dr. Lloyd-Jones explains, is the exceeding greatness of God’s power toward His believers. Christians will only understand how significant God’s grace is when they realize the depths from which God saved them and the heights to which He has raised them. Only then can Christians truly be thankful for Christ’s intervention on their behalf. This sermon is unique in that Dr. Lloyd-Jones shares a personal example of his unbelieving state and his life without Christ. He shares that he used to be consumed with the lust of the flesh in that he desired to debate and sound clever in front of his peers. While preparing this sermon, Dr. Lloyd-Jones shares that he felt an immense hatred for himself and his previous state of existence. This personal story exemplifies the principle Dr. Lloyd-Jones began the sermon with: understanding the depravity of believers’ previous state and contrasting it with God’s immensely merciful treatment of souls is the only way Christians can understand true grace. Without Jesus, people are doomed to perish while pursuing the flesh. With Him, people will be raised to life with God forever.

On one hand, people fail to realize the depth of sin. On the other hand, they fail to see the height and glory of the gospel. The problem with the church today is that it fails at both of these points. In this sermon on Ephesians 2:4–7 titled “Risen with Christ,” Dr. Martyn Lloyd-Jones declares what makes one a Christian: their union with Christ. In this union, the Christian has been raised together with the Lord Jesus Christ. Rejoicing in the heights of one’s own resurrection makes sense only when the believer understands their original state of death. By nature they were children of wrath. Jesus died for them and their old nature died with Him. In dying with Him they are also raised with Him. Starting at this point of human depravity, Dr. Lloyd-Jones explores the goodness of union with Christ. Christians, he declares, are dead to the law and no longer under the curse of sin. Christians are alive unto God. The new person thinks in terms of eternity. They care not only for their body but also for their soul. They seek to share Christ with the lost and want to please God. Listen as Dr. Lloyd-Jones asks, “Have you been raised together with Christ? Do you know God?” Rejoice as one risen with Christ.

What has God done for the Christian? In this sermon on Ephesians 2:4–7 titled “In Christ Jesus,” Dr. Martyn Lloyd-Jones focuses on Paul’s answer to this question. Paul is concerned that believers are clear about what God has done for them. True Christianity is what God has done to and for the believer. People can decide to be religious, to start or stop doing things, and believe that God forgives them, but that is not essentially Christianity. Some schools of thought have taught that the doctrine of union with Christ is something the Christian strives to attain. But apart from this union, a person is not a Christian. One must examine themselves and ask: is my way of thinking of myself as a Christian in terms of what I am striving to do or make of myself? The difference between the unbeliever and believer is that the believer has a new disposition bending or redirecting their faculties accordingly, affecting the whole person — mind, heart, and will. Birth is sudden and so it is with the new birth. One cannot understand or explain it fully; all one knows is that it has happened. It is a creative act of God that the apostles, and others, referred to as the “new creation.” Apart from union with Christ, this new regeneration cannot make a Christian.
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