In this final scene, the writer records the Union of Beau as in Ruth, which produces a sun, an heir, and a hope for Boaz, Ruth, and Naomi, as the story ends With the redemption of individuals, a family, and the future people of God.

The Apostle Paul refutes an inconsistent belief in the Corinthian Church by drawing out the logical conclusions, and the personal implications of the notion, that there is no resurrection, in order to prove the certain truths of it.

The Apostle Peter exhorts believers to live in light of who they are in Christ, and what He has called them to be and do as His church, by conforming both to their inner desires, and their outward behaviors to God's standard of holiness.

In this final act of the story, the writer records the circumstances in which Boaz presents the issue of Naomi and Ruth’s situation in the city gate, in order to settle the matter of the redemption of Elimelech’s inheritance, and Ruth.

In contrast to those who have rejected Christ as the cornerstone of God's spiritual house, Peter further clarifies the identity, calling, purpose, and motives for those whom God has called to be members of his house, the church.

The writer begins and ends this 3rd act of the story with Naomi expressing her desires, encouragement, and instructions to Ruth, as she guides her in initiating the process by which Boaz could redeem her as a kinsman Redeemer Eriod

Peter continues to elaborate upon the Biblical metaphor of stones to describe to his readers how God is building His spiritual house of worship, with every believer being united to, and built off of the Chief Cornerstone, His Son.

The writer ends this second act of the story, by illustrating God's grace in His providential guidance and provision for Ruth and Naomi, trough the circumstances and results of the day, which Ruth and Naomi discuss together.

Paul finished addressing his philosophy of ministry, opened up his heart to the Colossians Church to encourage them, and now he exhorts them to walk in Jesus Christ the Lord, the one whom they received. The one sufficient for all things.

The writer begins the second act of the story, by describing the circumstances in which Ruth, who ventures to provide for herself and her mother-in-law Naomi, Providently experiences God's grace through the virtue of Boaz.