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Metzora is about a mysterious plague that appears on the walls of a house. In debating whether it describes something real or mythical, the Rabbis teach a lesson about knowing, and knowing what we don't know.
Tazria is about scaly skin disease and priestly diagnosis. But when we examine it through the Rabbis' eyes, it is about our responsibility to each other in times of suffering. We explore a passage from the Talmud that helps drive home that idea.
In this interview with Alden Solovy, we try to understand the tragic story of Nadav and Avihu in the context of what it means to be a prayer leader. We also talk about creative liturgy, poetic midrash, and making the prayerbook accessible for "Jews in the pews."
Alden's website: tobendlight.com/
And his books of liturgy and poetic midrash are available at https://www.ccarpress.org/.
Rabbi Michael Satz offers thoughts about the ancient Temple sacrifices, how we can relate to them in a post-Temple world, and what it means to offer the worship of our hearts.
As we open the book of Leviticus, the Torah turns to the rules of sacrifice. The message of these ancient Temple offerings is, ultimately, about recognizing wrongdoing and striving toward being your best self.
In this conversation with Rabbi Barry Block, we talk about the precious gems in the High Priest's breastplate, as a metaphor for the imperative to create equity by considering the individual needs of students/communities in education. Plus, in the bonus interview, we talk about the Jewish context around social and racial justice in the American south.
In yet another portion about the building of the Tabernacle, the Torah discusses the unexpected skills and talents that the Israelites discovered in the wilderness. What does this have to do with our own skills and talents, and with the journey to being your best self?
This week's Torah portion speaks about a census in the wilderness. We'll explore why they only counted the Israelites from age 20 and up, and what it has to do with our own Judaism.
In this parashah about priestly clothing and institutions, Moses is conspicuously missing. What's the lesson in his absence? I consult the commentary of the great Israeli educator Nehama Leibowitz and look for meaning for today's world in an ancient text.
This week's Torah portion is about the construction of the Tabernacle (the portable sanctuary in the desert). What does that have to do with relationships and with finding God in each other? Listen in for Rabbi Streiffer's take on the parashah.
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