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Korach claims that "all the people are holy," but his actions seem to be less about the people and more about his own interests. In that sense, he reminds us of some politicians we know today.
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The Torah's famous story of the "scouts" is a pivotal moment - the beginning of the 40 years of wandering in the wilderness. But what did the scouts do wrong? We take a look at a Midrash that suggests that, in part, it was because they made assumptions about what the people of the land were thinking about them. We talk about the cognitive distortion of "mind reading" and how it harms our well-being, our relationships, and our world.
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This parashah tells about a strange incident in which two Israelites prophesy "illicitly." Moses's reaction to them teaches something important about leadership and listening. (Encore from 2022.)
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A midrash says that the Torah is "one" but has seventy faces. We explore how Jewish life sits at the intersection of unity and pluralism.
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In this interview episode, Micah talks with Rabbi Mark Washofsky about B'midbar, the opening parsha of the book of Numbers. They discuss the census in the desert, why it takes place and what it says about Jewish life. And they go on to talk about a variety of related topics around Reform Judaism and halakhah (Jewish law).
Rabbi Washofsky is the author of Reading Reform Responsa.
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Is Jewish life supposed to be lived in the land of Israel? Can you live a fulfilling and meaningful life in diaspora? How do we, as liberal Jews, relate to the traditional Jewish notion of "exile?" We explore some midrash on the topic.
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In this week's Torah portion, God asks the people to provide a Ner Tamid - an eternal light - in the sanctuary. But does God need a light? And by extension, does God need our rituals and prayers? We look at some midrash and explore the question: Who are our rituals for?
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The Torah commands: "Love your neighbor as yourself?" But who is the neighbor that I'm commanded the love? The answer is not straightforward. In fact, it's one of the great debates of Judaism.
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Sacrifice? Demons? A scapegoat?? This parashah describes the strange, levitical practices of Yom Kippur, the Day of Atonement. What meaning is there to be found for modern Jewish life in this ancient, priestly ritual?
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How often do we dehumanize or ostracize people who are suffering from disease, poverty, mental health challenges, etc? This week we focus on some Midrash surrounding how you're supposed to treat people afflicted with leprosy. The Rabbis find some surprising and affirming messages embedded in this strange Torah portion.
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