SEXUALITY on SermonAudio

My son, keep my words and treasure up my commandments with you; keep my commandments and live; keep my teaching as the apple of your eye; bind them on your fingers; write them on the tablet of your heart. Say to wisdom, "You are my sister," and call insight your intimate friend, to keep you from the forbidden woman, from the adulteress with her smooth words. For at the window of my house I have looked out through my lattice, and I have seen among the simple, I have perceived among the youths, a young man lacking sense, passing along the street near her corner, taking the road to her house in the twilight, in the evening, at the time of night and darkness. And behold, the woman meets him, dressed as a prostitute, wily of heart. She is loud and wayward; her feet do not stay at home; now in the street, now in the market, and at every corner she lies in wait. She seizes him and kisses him, and with bold face she says to him, "I had to offer sacrifices, and today I have paid my vows; so now I have come out to meet you, to seek you eagerly, and I have found you. I have spread my couch with coverings, colored linens from Egyptian linen; I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love till morning; let us delight ourselves with love. For my husband is not at home; he has gone on a long journey; he took a bag of money with him; at full moon he will come home." With much seductive speech she persuades him; with her smooth talk she compels him. All at once he follows her, as an ox goes to the slaughter, or as a stag is caught fast till an ....

MAIN POINT: You shall be holy, for I am holy 1 Peter 1:16

This sermon presents five biblical principles regarding marriage, divorce, and remarriage, grounding the discussion in Mark 10 and supporting passages from Matthew and 1 Corinthians. It affirms that marriage is a sacred, lifelong union created by God, while acknowledging that divorce is permitted, though not required, in cases of covenant-breaking sin such as sexual immorality or abandonment. The teaching distinguishes between common marital struggles, which require perseverance and forgiveness, and destructive sins that may warrant separation. It further clarifies that remarriage is permissible only when the initial divorce was biblically warranted, whereas those who have improperly divorced and remarried are called to repentance and faithfulness in their current state. The sermon concludes by pointing to the gospel, where Christ's faithful love for the church serves as the ultimate model for marital commitment and divine grace.

How are we to live if we don't want to face the Father's discipline? We must pursue certain virtues. We are commanded to pursue peace and holiness. Join us as we study what this mean and what God is requiring of us.

AI Generated Summary The sermon examines Jesus' teaching in Matthew 5:27–30 on lust and purity of heart. Jesus' commands to remove an offending eye or hand are deliberate hyperbole—not instructions for self-harm—but emphasize sin's grave spiritual danger and the need for immediate, decisive action. Lust begins in the heart, though the eyes can feed it through repeated, lingering looks. Physical measures alone cannot cure this inward problem, as illustrated by the church father Origen's tragic misinterpretation. What is needed is a transformed heart made new through faith and the Holy Spirit. Practical responses include guarding one's eyes, identifying sinful habits and substitute loves, seeking accountability, acting promptly against temptation, and relying on God rather than willpower alone. Sin promises satisfaction but instead produces bondage, guilt, and diminished joy. The sermon ultimately points to Christ's "double cure": forgiveness from sin's guilt and deliverance from its power. Jesus' death, resurrection, and the Spirit's work give believers both a sufficient covering for sin and the strength to pursue progressive holiness. Devotional questions for you to consider... 1. What guidance does Jesus give for those who struggle with sexual temptation—and how would you describe His tone and approach as He gives it (5:29–30)? 2. How should Christians understand this radical call from Jesus? 3. Have you ever noticed a difference in what you look at and how you act when you are close to the Lord in reading your Bible and prayer? Why do you think this is so?

This Week on "The Friends of Israel Today" Radio: At the Jerusalem Council (Acts 15), the apostles welcomed Gentiles into the church, but they also laid down some house rules. This week, we study the second rule: Abstain from sexual immorality. Why could this be difficult for new believers? Because believing in Jesus meant more than devoting time to worship a new god. It meant making God the Lord of their entire lives—every part of them. As Christians, we don't follow the rules and culture of the world; we follow Christ's. And when we do, we don't regret it! Link to Show Notes: https://radio.foi.org/2026/10/09/house-rules-when-gentiles-moved-in-part-2-of-3-october-10-2026/

This meeting was a Bible study focused on 1 Corinthians chapter 7, where Donald taught about marriage, divorce, and sexual ethics from a grace-oriented perspective rather than a legalistic approach. Donald explained that marriage was the first institution established in the Bible and discussed the meaning of "cleaving" to one's spouse, emphasizing that marriage involves more than just sexual intimacy but requires partnership, communication, and understanding. He addressed various marriage scenarios including celibacy, divorce, remarriage, and mixed-faith marriages, emphasizing that sin is the root problem in relationship conflicts and that people should focus on eternal rather than temporary things. The discussion included personal testimonies highlighting the importance of open communication and partnership in maintaining healthy relationships.

This instructional sermon examines the casuistic legislation found in Deuteronomy 22 and 23, arguing that these laws are tailored to the specific historical context of ancient Israel rather than serving as universal moral codes. The central theme identifies the restraint of greed and covetousness as the unifying principle behind diverse regulations, ranging from property rights and agricultural practices to family responsibilities and sexual ethics. By analyzing specific passages such as the prohibition against mixed garments and the protection of the mother bird, the text illustrates how these rules cultivate a community characterized by holiness, justice, and compassion. The discussion further explores the theological significance of sanctuary exclusions and the provision for the poor, highlighting the tension between strict legal boundaries and the broader prophetic vision of inclusion. Ultimately, the sermon encourages believers to apply the underlying virtues of these ancient laws to modern Christian life, fostering a spirit of neighborly love and ethical responsibility.

This sermon explores the prophetic transition from the rise of the Antichrist in Daniel 11 to the divine intervention described in Daniel 12, emphasizing that God's people will be delivered during the time of great tribulation. The speaker analyzes the character of the Antichrist, offering a theological interpretation of his rejection of the 'desire of women' as a denial of Christ's incarnation rather than a reference to sexual orientation, while highlighting the certainty of salvation for those written in the book of life. The message contrasts the temporary glory of the wicked with the eternal brilliance of the wise, who shine as stars by turning others to righteousness. Drawing on the imagery of stars visible only in darkness, the sermon encourages believers to discern the spirit of antichrist within themselves and to actively witness to the gospel, trusting in the resurrection and the ultimate triumph of God's people.