Episode #278: The 4th International Conference on Burma/Myanmar Studies (ICBMS) took place in August 2024, hosted by Chiang Mai University's RCSD. The event gathered scholars, activists, and experts to discuss Myanmar's political, social, and economic challenges, including conflicts, peace processes, human rights, and the 2021 coup's effects. With an estimated 800 attendees, it was one of the largest events of its kind on record.

Insight Myanmar Podcast was granted exclusive access to record brief interviews with a variety of guests. These short clips cover many diverse topics, in contrast to our usual longform interviews with a single guest. This is part two of our four-part series, and features the following:

• Saijai, originally from Thailand, is a leading figure in documenting human rights abuses through open-source technology. She co-founded Myanmar Witness after the 2021 coup, focusing on monitoring online harassment, particularly against women activists and journalists, and providing technical, mental health, and documentation support to combat gendered online bullying.
• “Arabella," who uses a pseudonym for safety reasons, is an expert in digital security. She stresses the critical need for this in Myanmar, warning against the dangers posed by the military's advanced surveillance capabilities. She advocates for secure VPNs and cloud storage to protect sensitive information, while expressing deep admiration for the resilience and strength of the Burmese people.
• Ada, a medical doctor, shifted her focus to mental health support after the coup. She emphasizes the emotional toll of the conflict on Burmese society, particularly noting how men often struggle to express their emotions compared to women, and believes that personal emotional awareness is key to healing and supporting others.
• Joe Anderson, a 24-year-old from London, became deeply involved in Myanmar activism after the 2021 coup. He draws on his studies at Southeast Asian Studies (SOAS) and his work with diaspora groups, emphasizing an awareness of his positionality and privilege as a foreigner in the activism space.