Simchas Avraham

The Sefer Apiryon (written by the author of the Kitzur Shulchan Aruch) gives us an amazing insight into Dina's wandering outside.

The Malach chanhed Yaakov’s name to Yisrael to show us a very important lesson.

Yaakov Avinu made an effort to ensure that he greats Eisav. Why such an all-out effort? Did he not believe in what Hashem told him?

We learn a Halacha from Lavan about marriage, and some ramifications that comes with it.

Leah showed us the way to show thanks, which is the real point of Chanukah.

Learning Torah is paramount to us. However, Yaakov teaches us that the Gemara must be closed for one specific purpose.

The Brisker Rav zt”l gives us an insight to Rivkah’s dilemma when she was pregnant

Eisav wasn’t just a rasha after he was born. Even before he was born, his intent was to do bad not just to him, but to Yaakov as well.

Eliezer saw Rivka and asked for water. She came back and gave the camels as well.

We see from here the key middah to look out for in shidduchim

The Torah uses different terms for death regarding the Avos. (״מיתה, גויעה, אסיפה״) But by Moshe Rabbeinu, it uses just the term ״מיתה״.

Why the different terms, and why is it different by Moshe?