The Mishkan could have had donation by just one or two individuals. However, that wasn’t the case. Everyone has a portion in bringing the Shechinah down to this world.

When one thinks about wisdom, you’d assume it about what’s in a persons mind. But the Torah tells us that’s not true.

Moshe Rabbeinu wanted to know why bad things happen to good people. But Hashem wouldn’t tell him. What he did do was show him that after all is said and done, you are beloved in my eyes.

The Chiet Haegel was a prelude of sorts as how the Purim story took place years later.

Bnei Yisrael's error with the Eigel was that it wasn't commanded of them. If so, that could be why Moshe Rabbeinu's name is omitted specifically from Parshas Tetzaveh.

Purim Katan shows us that we have to be so ever grateful for the fact we’re still here. Yes, even though it’s not the actual Purim, it still needs to be shown.

Just because one isn’t near the Kosel Hamaravi, doesn’t mean that The Shechina isn’t available to him. Not only is it accessible, it’ll even come to you.

Shevat Levi was specifically chosen to be the ones to do the daily tasks in the Beis Hamikdash. However, that doesn’t mean everyone else isn’t one.

The Shechina dwells inside everyone.. The challenge is to manifest it to its full potential.

The end of Mishpatim and the beginning of Terumah teach us a lesson as how one acquires Torah, and makes it his own.