The entire yom tov of Chanukah is based upon the miracle of the menorah staying lit for 8 days long. It wasn't about the miracle per se, rather it was that it showed how beloved we are in Hashem's eyes.

Rav Shimshon Pincus z”l gives us an insight as to how the principle of the matter that you don’t do some things, is worse than actually doing a terrible act.

We see a distinct difference between Lavan and Yaakov. When one is so steeped in his bad ways, a terrible wicked person won’t change even the tiniest bit in the presence of a great tzaddik.

Leah wasn’t the first person that gave thanks to Hashem, she was the first person that showed and gave thanks in a big way.

The Torah tells us that not only did Yaakov Avinu need to leave Be’er Sheva, he had to also go to Charan. They’re two independent things.

Yitzchak gave both Yaakov and Eisav a bracha. Although it seemed similar, it was vastly different.

We can learn from that which Yitzchak and Rivka davened how we can and should approach davening.

The names of each parsha aren’t irrelevant. They are very fundamental, and signify the core essence of every single one.

Even לבן & בתואל couldn’t deny the hashgacha that took place when Eliezer came to a wife for Yitzchak.