Rashi (Shmos 37:1) explains why the Torah singles out Betzalel’s making the Aron: because he devoted himself more fully than all others. This episode discusses the meaning of this Rashi and the lesson we can learn from it.

Rashi (Esther 1:12, based on the Gemara Megilla 12b) says that Vashti was asked to come out naked on Shabbos because she demanded that the Jewish women would work naked on Shabbos.

What lessons are we supposed to learn from reading the Megilla?

Which of the four tokefs (strengths) much you read about: Achashverosh, Mordechai, Haman, or the nes?

Why not all four? This episode analyzes this machlokes.

This is the first of a three part shiur discussing the machlokes tanaim about how much of the Megilla one must read to be yotzei. This sugya is a mix of Halacha and Hashkafa/megillah.

While the Megilla (9:26) tells us why it’s called Purim (because of Haman’s lottery), this explanation seems unsatisfying. After all, it’s based on a seemingly inconsequential element of the action-packed Purim story. This episode discusses the significance of the name Purim and derives a lesson that’s applicable to politics in our day and age.

Rashi (Shemos 26:9) says that the covering of the Mishkan is reminiscent of the veil of a modest bride. Rashi (26:13) also says that the covering of the covering of the Mishkan teaches that a person should take care of beautiful things. This episode analyzes these Rashis and elucidates basic ideas about the beauty of the Mishkan.

The Torah in Shemos 24:6 describes Moshe putting half of the blood of the korbanos on the mizbeach and the other half on the people. Rashi is bothered: Who split the blood??? He answers that a malach came and split it. This episode analyzes why there’s any need for a malach to do something as mundane as splitting the blood. In doing so, we discuss ideas about a covenant between Hashem and man.

Rashi (Shemos 22:25) says that just like Hashem returns your nefesh daily, so too you should return the poor person’s collateral daily. This episode analyzes this strange analogy.

The first passuk in Yisro describes what Yisro heard that caused him to come to the Jews in the desert. The Rashis on this passuk add alot to the pshat in the passuk. This episode analyzes these Rashis.