Simply Deep

Yirmiyahu 9:22-23 says: “Thus says Hashem, "Don't let the wise man glory in his wisdom, neither let the mighty man glory in his might, don't let the rich man glory in his riches. But, let him who glories glory in this, that he has understanding, and knows Me, that I am Hashem who exercises loving kindness, justice, and righteousness, in the earth, for in these things I delight,⁠" says Hashem.”

This episode discusses the following question: Why should a person praise himself (glory) in anything at all? To answer, we briefly address the Rambam (last chapter of Morah), give Rabbi Zimmer’s explanation, and then discuss the importance of praising one’s self—and doing so appropriately.

As we approach Tisha B’av, we gain some insight from the Gemara in BB 60b that discusses the basis of putting ashes on the head of the chassan—specifically on the place of the tefillin.

Rashi (Bamidbar 31:8) says that we killed Bilaam with the sword - the weapon of nonjews- because he tried to kill us with his mouth - the weapon of the Jews.

Rashi (Bamidbar 26:5) teaches that the Torah puts a yud and a hey around the names of the Jewish families to testify that the Jews lineage is pure, thereby undermining the ridicule of the nations who claim that the Egyptians had their way with the Jewish women.

In Parshas Pinchas, Rashi (Bamidbar 26:54) tells us that after dividing the land of Israel based upon size of the shevatim AND after the lottery confirmed this division, the lottery itself yelled out which shevet got which piece of land. Why was this massive miracle necessary?

This episode analyzes the basis of the mitzvah of kibud av va’aim and provides a helpful perspective on the mitzvah.

The episode analyzes the incident of the fiery serpents, with the assistance of Rashi.

Rebbe and Bar Kappara debate the value of joking around. Nedarim 50b-51a

The first Rashi in Behaalosecha explains the juxtaposition of the gifts of the nesiim to the parsha of the menora. Aaron was sad that neither he nor his shevet were involved in the Chanukas Hamishkan. Hashem assured Aharon that his portion—lighting and fixing the Menora—is greater than their portion. This episode deals with the many difficulties that can be raised on this Rashi.

While we can’t marry a male convert from Ammon or Moav, we can from Amaleik. Why?