Spirits on SermonAudio

Separation is not enough to pursue righteousness, but follow righteousness: Faith, Charity, Peace: There MUST be fleeing of youthful lusts; The internet's addictive design; A mindset of taking control; Dealing with the smartphone Dealing with social media; Using protection tools; Not living a secret life; Accountability; Unplugging from the world's music; Unplugging from CCM; Avoiding video games; Controlling the stream of information; Times when you unplug entirely; Redeeming the time; Suggestions for parents

A New Testament Church, described in Acts 2:37-42, CSreful about evangelism, looks for the "prickling of the heart", deals with repentance; careful in receiving new members; strong in Biblical preaching, Biblical holiness; building Godly homes, strong in Gospel preaching and church planting; strong in spiritual warfare; discipling youth, defending your faith and separating from false teachers, strong in Bible prophecy and the imminent return of Christ and IS EXPECTING IT.

Destructive Nature of Pornography will: displease the Lord who saved you; Grieve the Holy Spirit; Harm Christ's reputation; Make you a defeated backslider; Enslave you; Corrupt the conscience; Make you a hypocrite and a liar; Harm your marriage; Harm relationship with your children; Harm or destroy your ministry

Victory is the Bible way not the psychology way. The pornography issue is a sin issue that can be dealt with effectively through Christ, the gospel, and biblical truth without psychological counseling; Dealing with a pornographic addiction is like dealing with an alcohol or drug addiction. You must be desperate; This battle is only going to get more intense; Proverbs has many sharp warnings of the consequences of sexual impurity which are described as association with "the strange woman"

This sermon examines Jude 1:8-10 to identify the characteristics of false teachers who live in a delusional fantasy world, defiling their flesh and rebelling against legitimate authority. The message contrasts the behavior of these 'filthy dreamers' with the example of Michael the archangel, who refrained from railing accusations against the devil, thereby highlighting the sin of slander and the importance of submitting to God's order. It emphasizes that believers must guard their tongues, ensuring their words are sanctified by the Holy Spirit rather than driven by natural instincts or brute beast-like appetites. Brother Brenson urges the congregation to reject the illusion that sin has no consequences, recognizing that unbridled passion leads to self-corruption. Ultimately, the sermon calls for a life of obedience guided by the Word of God, trusting that His commands are designed to protect believers from harm and to glorify Him.

A sermon from Leviticus 6 turns altar fire into the Holy Spirit, wood into humanity, and sacrificial details into lessons for Christian living. But is this actually biblical exposition—or are meanings being imposed on the text that simply aren't there? We review the sermon and put its interpretation to the test.

Separation from uncleanness is an essential aspect of Christianity; This is Biblical Christianity; Ephesians 4-6 refutes the popular philosophy of "cultural liberalism": The idea that the grace of Christ liberates the believer to relax and enjoy the world; the message these days in most churches: Be a cool dancer. Be liberated, Live as you please; We're cool. The Biblically correct is to walk in the Biblical path; put away ALL uncleanness, now, tonight and tomorrow, keep on doing it, looking for any uncleanness.

Subject of 1 John is fellowship with God; Sin is dealt with in the Christian life by confession; what confession is NOT; what is Biblical confession: confession of sins; agree with God that my action is sin; examine oneself and to judge oneself by God's Word; The promise and power of confession: the promise s to forgive use our sins and to cleanse us from all unrighteousness; forgiveness is available IF we confess our sins; forgiveness is sure and immediate; forgiveness is not a felling but a promise

This sermon challenges believers to distinguish between physical bravery and the often more difficult moral courage required to stand firm in their faith. It argues that cowardice and the fear of man lead to compromise and spiritual destruction, citing biblical examples of those who failed to confess Christ due to social pressure. The speaker emphasizes that while legitimate caution preserves life, paralyzing fear prevents believers from fulfilling their duty to speak up and act righteously. By contrasting the temporary power of human opposition with the eternal sovereignty of God, the message encourages Christians to reject the spirit of compromise prevalent in modern culture. Ultimately, the sermon calls for a reliance on God's strength, asserting that fearing God liberates believers from the anxiety of pleasing men and empowers them to remain steadfast in the face of adversity.