Spirits on SermonAudio

Major lessons in Salvation: Ephesians Chapters 1, 2, 3; Why do we need salvation?; Basis of salvation: The Blood of Christ AND Salvation is the death and blood of Christ; How can the sinner receive God's salvation: 1. Hear the Gospel; 2. Trusting is Christ with an Excluding faith, a certain faith, a repenting faith and a receiving faith; what does it mean to be saved? A personal, intimate relationship with the Triune God: The Father, The Son and the Holy Spirit

Pornography: Defined; Printed or visual material containing explicit descriptions or displays intended to stimulate sexual excitement; An Omnipresent problem; Victory is available; If you are saved, you can have victory

Guest Pastor-Chris Cooper 09-23-26 Wednesday eve Follow us on social media-- YouTube: https://www.youtube.com/@matoakabaptistchurch-bartl6249 Facebook: https://www.facebook.com/profile.php?id=100064614887031 Twitter: https://twitter.com/MatoakaB Sermon Audio: http://tinysa.com/live/matoakachannel If you were blessed by this sermon, please consider donating here: https://www.paypal.com/paypalme/MatoakaBaptist We pray God's Holy Spirit quenches yours to eternal life through His everlasting powerful Word. May you be born-again of the incorruptible seed that always yields the fruits of His Holy Spirit and moreover leads to eternal life with Him, THE LORD JESUS CHRIST – The King of King's and the Lord of Lord's – The Alpha and the Omega – The Great "I AM"- The Author and Finisher of our faith – just to name a few. Hallelujah JESUS CHRIST IS RISEN – HE IS RISEN INDEED!!

Spiritual growth is not about becoming impressive or achieving immediate perfection. It is the lifelong work of God as He transforms believers into the likeness of Christ through His Word, His Spirit, and His grace. Dave Jenkins explains what it means to grow in the grace and knowledge of Jesus Christ, how God uses the ordinary means of grace, and why Christians should not lose heart when progress feels slow. The God who saves His people is faithful to sanctify them and complete the work He has begun. For more from Contending for the Word Q&A, please visit: https://servantsofgrace.org/contending-for-the-word-qa/

Galatians 3:6-14 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

This sermon explores the theological foundations of religious liberty by examining the limits and checks on family authority within a sinful world. It argues that while God establishes specific roles within the family, He also provides external oversight through the church and government to protect the vulnerable and maintain order. The text highlights Galatians 6 as a model for spiritual restoration, emphasizing humility and the fruit of the Spirit in addressing sin and failure. The discussion distinguishes between the church's indirect authority through discipleship and discipline, and the government's role in punishing evil while respecting the family's primary jurisdiction over worship, education, and health. Ultimately, the message calls for a faithful navigation of these spheres, recognizing that true liberty is found under the authority of Christ rather than in unchecked independence.

This lesson examines the literary landscape of the early church to reinforce confidence in the New Testament canon by distinguishing it from Gnostic and apocryphal writings in the early church. It defines Gnosticism as a radical spirit-matter dualism that denies the humanity of Jesus and the goodness of creation, contrasting these heretical views with the orthodox rule of faith upheld by the early church fathers. The discussion categorizes early Christian literature into canonical, edifying, and apocryphal texts, noting that while some non-canonical writings like the Didache and Epistle of Diognetus are valuable for historical insight, they were never considered Scripture. The lesson highlights how the early church actively combated forgery and heresy, ensuring that the four canonical Gospels remained the authoritative witness to Christ's life, death, and resurrection. By analyzing specific examples such as the Gospel of Thomas and the Acts of John, the message demonstrates that these alternative texts are fundamentally incompatible with biblical truth and serve as a testament to the clarity and reliability of the inspired Scriptures.

This sermon examines the first recorded persecution of the early church in Acts 4, focusing on the arrest of Peter and John by Jewish religious leaders. The central message highlights the exclusive power of the name of Jesus Christ for salvation and the boldness of the apostles, who were filled with the Holy Spirit to defy human authority in favor of divine command. The text contrasts the fear and censorship tactics of the religious establishment with the unity and communal sharing of the believers, who grew in number and faith despite opposition. The preacher emphasizes the historical continuity of opposition to the Gospel and the ultimate failure of systems that deny the sufficiency of Christ, while also critiquing modern economic ideologies that contradict biblical principles of stewardship and responsibility.

Pastor Seely examines the nature of the spirit of antichrist as described in 1 John 4, distinguishing it from the true Spirit of God by its inability to produce genuine holiness. The bible shows that while false teachings may mimic Christ's appearance, they lack the inward transformation that results from God's work, contrasting religious form with the new nature created in believers. The message critiques humanism and the prosperity gospel for prioritizing human happiness over Christ, identifying these as manifestations of worldly lusts and pride. It emphasizes the necessity of testing spirits against the Word of God, which serves as the ultimate standard for truth and discernment. Finally, the bible affirms that true love is a fruit of being born of God, distinguishing authentic Christian affection from mere human emotion.

How is God sufficient for every trial and difficulty we face? Scripture teaches that God has provided everything believers need through the sufficiency of His Word, the cross, His grace, Christ, and the Holy Spirit. Because Scripture is God-breathed, it thoroughly equips us for every good work and must remain our standard for truth. Christ's work on the cross is likewise complete and needs nothing added to it. As we learn, internalize, and apply God's Word, we can face suffering, pressure, disappointment, and uncertainty with confidence, resting in God's perfect provision and trusting Him to sustain us.