Spiritual Gupshup - Holistic Education Sunday Satsang

Spiritual Gupshup - Holistic Education Sunday Satsang

By Team Golok ExpressReligion & SpiritualityHinduism
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Spiritual Gupshup - Holistic Education Sunday Satsang episodes

  • Ep-127 अध्याय 18 मोक्ष संन्यास योग: vs. 30- 39|| Ch 18 Yog through the Perfection of Renunciation and Surrender vs 30 -39

    BG 18.29:Hear now, O Arjun, of the distinctions of  intellect and determination, according to the three modes of material  nature, as I describe them in detail.

    BG 18.30:  The intellect is said to be in the nature of  goodness, O Parth, when it understands what is proper action and what  is improper action, what is duty and what is non-duty, what is to be  feared and what is not to be feared, what is binding and what is  liberating.

    BG 18.31:  The intellect is considered in the mode of  passion when it is confused between righteousness and unrighteousness,  and cannot distinguish between right and wrong conduct.

    BG 18.32:      That intellect which is shrouded in  darkness, imagining irreligion to be religion, and perceiving untruth to  be the truth, is of the nature of ignorance.

    BG 18.37:  That which seems like poison at first, but  tastes like nectar in the end, is said to be happiness in the mode of  goodness. It is generated by the pure intellect that is situated in  self-knowledge.

    BG 18.38:    Happiness is said to be in the mode of  passion when it is derived from the contact of the senses with their  objects. Such happiness is like nectar at first but poison at the end.

    BG 18.39:  That happiness which covers the nature of  the self from beginning to end, and which is derived from sleep,  indolence, and negligence, is said to be in the mode of ignorance.

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    1 hr 32 min
  • Ep-126 अध्याय 18 मोक्ष संन्यास योग: vs. 20-25|| Ch 18 Yog through the Perfection of Renunciation and Surrender vs.20-25

    BG 18.20: Understand that knowledge to be in the mode  of goodness by which a person sees one undivided imperishable reality  within all diverse living beings.

    BG 18.21:     That knowledge is to be considered in the  mode of passion by which one sees the manifold living entities in  diverse bodies as individual and unconnected.

    BG 18.22:    That knowledge is said to be in the mode of  ignorance where one is engrossed in a fragmental concept as if it  encompasses the whole, and which is neither grounded in reason nor based  on the truth.

    BG 18.23:     Action that is in accordance with the  scriptures, which is free from attachment and aversion, and which is  done without desire for rewards, is in the mode of goodness.

    BG 18.24:   Action that is prompted by selfish desire,  enacted with pride, and full of stress, is in the nature of passion.

    BG 18.25:      That action is declared to be in the mode of  ignorance, which is begun out of delusion, without thought to one’s own  ability, and disregarding consequences, loss, and injury to others.

    BG 18.26:  The performer is said to be in the mode of  goodness, when he or she is free from egotism and attachment, endowed  with enthusiasm and determination, and equipoised in success and  failure.

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    1 hr 27 min
  • Ep-125 अध्याय 18 मोक्ष संन्यास योग: vs. 11,12,14 & 16|| Ch 18 Yog through the Perfection of Renunciation and Surrender vs.11,12,14&16
    BG 18.11: For the embodied being, it is impossible to  give up activities entirely. But those who relinquish the fruits of  their actions are said to be truly renounced.
    BG 18.12:  The three-fold fruits of actions—pleasant,  unpleasant, and mixed—accrue even after death to those who are attached  to personal reward. But, for those who renounce the fruits of their  actions, there are no such results in the here or hereafter.
    BG 18.14:  The body, the doer, the various senses, the  many kinds of efforts, and Divine Providence—these are the five factors  of action.
    BG 18.15-16:These five are the contributory factors for  whatever action is performed, whether proper or improper, with body,  speech, or mind. Those who do not understand this regard the soul as the  only doer. With their impure intellects they cannot see things as they  are.

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    1 hr 26 min
  • Ep-124 अध्याय 18 मोक्ष संन्यास योग: vs. 2,5,6 &7|| Ch 18 Yog through the Perfection of Renunciation and Surrender vs.2,5,6&7

    BG 18.2:The Supreme Divine Personality said: Giving  up of actions motivated by desire is what the wise understand as sanyās. Relinquishing the fruits of all actions is what the learned declare to be tyāg.

    BG 18.5: Actions based upon sacrifice, charity, and  penance should never be abandoned; they must certainly be performed.  Indeed, acts of sacrifice, charity, and penance are purifying even for  those who are wise.

    BG 18.6:These activities must be performed without  attachment and expectation for rewards. This is my definite and supreme  verdict, O Arjun.

    BG 18.7:Prescribed duties should never be renounced.  Such deluded renunciation is said to be in the mode of ignorance.

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    1 hr 23 min
  • Ep-123 भोग अर्थ व महत्व :विशेष सत्संग निखिल जी द्वारा -| ||Bhog - Meaning And Significance by Nikhil Ji ||

    Bhog (n. 'pleasure' or 'delight', v. 'to end' or 'to conclude') is a term used in Hinduism

    प्रसाद (prasada) -

    अपने इष्टदेव को लगाए गए भोग को खाना या इस्तेमाल करना हिन्दू अपना परम सौभाग्य समझते हैं, अतः भगवान, देवी-देवताओं को अर्पित भोग को प्रसाद कहा जाता है।

    Hari bol everyone This is special satsang by Nikhil Ji. He will talk in detail "Bhog"

    Food plays a very important role in spirituality. In India there is a   saying " Jesa Ann wesa Mann , Jesa paani wesi Vaani " meaning what you   eat is what you feel and what you drink is what you speak.

    In Chapter 17 Krishna talks about Saatvik food ,Raajsik Food and Tamsik food.

    Lets Listen,Learn & Enjoy !!

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    1 hr 28 min
  • Ep-122 विशेष सत्संग निखिल जी द्वारा जैसा अन्न वैसा मन ||Special Satsang by Nikhil ji ||

    Hari bol everyone This is special satsang by Nikhil Ji.He will talk in detail about Food .

    Food plays a very important role in spirituality. In India there is a  saying " Jesa Ann wesa Mann , Jesa paani wesi Vaani " meaning what you  eat is what you feel and what you drink is what you speak.

    In Chapter 17 Krishna talks about Saatvik food ,Raajsik Food and Tamsik food.

    Lets Listen,Learn & Enjoy !!

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    1 hr 32 min
  • Ep-121 Summary of BG Ch 17 Three Divisions of Faith||अध्याय -17 - श्रद्धा त्रय विभाग योग ।

    Chapter 17: Śhraddhā Traya Vibhāg Yog

    Yog through Discerning the Three Divisions of Faith

    Earlier in chapter fourteen, Shree Krishna had explained the three gunas or modes  of material nature and how they govern human behavior. In this chapter,  He goes deeper into the subject. In the beginning, He discusses faith  as an inseparable aspect of human nature and says that everyone holds  faith. However, depending upon the nature of their mind, their faith  adapts a corresponding color: sāttvic, rājasic, or tamasic.  The quality of life they lead is determined by the nature of their  faith, including the food they prefer to eat. He also classifies food  into three categories and discusses the impact of each category upon  humans.

    Shree Krishna then moves to the subject of yajña (sacrifice) and explains that based on the modes of nature, sacrifice can manifest into varied forms. He also discusses tapah (austerity)  and describes the austerities of the speech, body, and mind. Again,  based on the modes in which these austerities are performed—goodness,  passion, or ignorance, they take different forms. Similarly, dān (charity) and its three-fold division based on the modes of nature are explained.

    Towards the end of this chapter, Shree Krishna explains the relevance and importance of the words “Om Tat Sat” and how these words can usher the concept of transcendence. The syllable “Om” is the symbolic representation of the impersonal form of God; “tat” is uttered for dedicating ceremonies and actions to the Supreme Lord and the syllable “sat”  signifies eternal virtue and goodness. Together these words symbolize  different aspects of the Absolute Truth. Shree Krishna concludes this  chapter by emphasizing that the acts of sacrifice, austerity, and  charity performed without faith and regard to the guidelines given in  the scriptures are futile.

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    1 hr 29 min
  • Ep-120-अध्याय 17 vs.16 दान क्या है?||Ch 17vs.16-Subject of Charity||

    BG 17.20:  Charity given to a worthy person simply  because it is right to give, without consideration of anything in  return, at the proper time and in the proper place, is stated to be in  the mode of goodness.

    BG 17.21: But charity given with reluctance, with the  hope of a return or in expectation of a reward, is said to be in the  mode of passion.

    BG 17.22: And that charity, which is given at the  wrong place and wrong time to unworthy persons, without showing respect,  or with contempt, is held to be of the nature of nescience.

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    1 hr 9 min
  • Ep-119 अध्याय-17 vs.16 तप क्या है?||Ch 17vs.16-Subject of Taap (Austerity)||

    BG 17.16: Serenity of thought, gentleness, silence,  self-control, and purity of purpose—all these are declared as the  austerity of the mind.

    BG 17.17:   When devout persons with ardent faith  practice these three-fold austerities without yearning for material  rewards, they are designated as austerities in the mode of goodness.

    BG 17.18:    Austerity that is performed with ostentation  for the sake of gaining honor, respect, and adoration is in the mode of  passion. Its benefits are unstable and transitory.

    BG 17.19:Austerity that is performed by those with  confused notions, and which involves torturing the self or harming  others, is described to be in the mode of ignorance.

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    1 hr 15 min
  • Ep-118 अध्याय-17 vs.14&15 तप क्या है?||Ch 17vs.14&15-Subject of Taap (Austerity)||
    BG 17.14:Worship of the Supreme Lord, the Brahmins,  the spiritual master, the wise, and the elders—when this is done with  the observance of cleanliness, simplicity, celibacy, and non-violence—is  declared as the austerity of the body.
    BG 17.15:Words that do not cause distress, are  truthful, inoffensive, and beneficial, as well as the regular recitation  of the Vedic scriptures—these are declared as the austerity of speech.

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    1 hr 33 min

About Spiritual Gupshup - Holistic Education Sunday Satsang

From the publisher's feed

This podcast covers multiple holistic education topics explained by Shri Nikhil ji & Shri Nitin ji every Sunday at 8 PM (IST).